Jeremiah5
New American Standard
1“Roam about through the streets of Jerusalem, And look and take notice. And seek in her public squares, If you can find a person, If there is one who does justice, who seeks honesty, Then I will forgive her.
2And although they say, ‘As the Lord lives,’ Certainly they swear falsely.”
3Lord, do Your eyes not look for honesty? You have struck them, But they did not weaken; You have consumed them, But they refused to accept discipline. They have made their faces harder than rock; They have refused to repent.
4Then I said, “They are only the poor, They are foolish; For they do not know the way of the Lord Or the judgment of their God.
5I will go to the great And speak to them, For they know the way of the Lord And the judgment of their God.” But together they too have broken the yoke And burst the restraints.
6Therefore a lion from the forest will kill them, A wolf of the deserts will destroy them, A leopard is watching their cities. Everyone who goes out of them will be torn in pieces, Because their wrongdoings are many, Their apostasies are numerous.
7“Why should I forgive you? Your sons have forsaken Me And sworn by those who are not gods. When I had fed them to the full, They committed adultery And stayed at the prostitute’s house.
8They were well-fed lusty horses, Each one neighing at his neighbor’s wife.
9Shall I not punish them for these things?” declares the Lord, “And shall I not avenge Myself On a nation such as this?
10“Go up through her vine rows and destroy, But do not execute a complete destruction; Strip away her branches, For they are not the Lord’s.
11For the house of Israel and the house of Judah Have dealt very treacherously with Me,” declares the Lord.
12They have lied about the Lord And said, “Not He; Misfortune will not come upon us, Nor will we see sword or famine.
13The prophets are as wind, And the word is not in them. So it will be done to them!”
14Therefore, this is what the Lord, the God of armies says: “Because you have spoken this word, Behold, I am making My words fire in your mouth, And this people wood, and it will consume them.
15Behold, I am bringing a nation against you from far away, you house of Israel,” declares the Lord. “It is an enduring nation, It is an ancient nation, A nation whose language you do not know, Nor can you understand what they say.
16Their quiver is like an open grave, All of them are warriors.
17They will devour your harvest and your food; They will devour your sons and your daughters; They will devour your flocks and your herds; They will devour your vines and your fig trees; They will demolish your fortified cities, in which you trust, with the sword.
18“Yet even in those days,” declares the Lord, “I will not make a complete destruction of you.
19And it shall come about when they say, ‘Why has the Lord our God done all these things to us?’ then you shall say to them, ‘Just as you have abandoned Me and served foreign gods in your land, so you will serve strangers in a land that is not yours.’
20“Declare this in the house of Jacob And proclaim it in Judah, saying,
21‘Now hear this, you foolish and senseless people, Who have eyes but do not see, Who have ears but do not hear.
22Do you not fear Me?’ declares the Lord. ‘Do you not tremble in My presence? For I have placed the sand as a boundary for the sea, An eternal limit, and it will not cross over it. Though the waves toss, they cannot prevail; Though they roar, they will not cross over it.
23But this people has a stubborn and rebellious heart; They have turned aside and departed.
24They do not say in their heart, “Let us now fear the Lord our God, Who gives rain in its season, Both the autumn rain and the spring rain, Who keeps for us The appointed weeks of the harvest.”
25Your wrongdoings have turned these away, And your sins have kept good away from you.
26For wicked people are found among My people, They watch like fowlers lying in wait; They set a trap, They catch people.
27Like a cage full of birds, So their houses are full of deceit; Therefore they have become great and rich.
28They are fat, they are sleek, They also excel in deeds of wickedness; They do not plead the cause, The cause of the orphan, so that they may be successful; And they do not defend the rights of the poor.
29Shall I not punish them for these things?’ declares the Lord, ‘Or shall I not avenge Myself On a nation such as this?’
30“An appalling and horrible thing Has happened in the land:
31The prophets prophesy falsely, And the priests rule on their own authority; And My people love it this way! But what will you do when the end comes?
Study Guide
Public-domain commentary and original-language notes for Jeremiah 5.
Chapter Summary
In this chapter: The Jews' profession of religion was hypocritical. (1-9). The cruel proceedings of their enemies. (10-18). Their apostacy and idolatry. (19-31).
vv1-9
None could be found who behaved as upright and godly men. But the Lord saw the true character of the people through all their disguises. The poor were ignorant, and therefore they were wicked. What can be expected but works of darkness, from people that know nothing of God and religion? There are God's poor, who, notwithstanding poverty, know the way of the Lord, walk in it, and do their duty; but these were willingly ignorant, and their ignorance would not be their excuse. The rich were insolent and haughty, and the abuse of God's favours made their sin worse.
vv10-18
Multitudes are ruined by believing that God will not be so strict as his word says he will; by this artifice Satan undid mankind. Sinners are not willing to own any thing to be God's word, that tends to part them from, or to disquiet them in, their sins. Mocking and misusing the Lord's messengers, filled the measure of their iniquity. God can bring trouble upon us from places and causes very remote. He has mercy in store for his people, therefore will set bounds to this desolating judgment. Let us not overlook the "nevertheless," 18. This is the Lord's covenant with Israel. He thereby proclaims his holiness, and his utter displeasure against sin while sparing the sinner, Ps. 89:30-35.
vv19-31
Unhumbled hearts are ready to charge God with being unjust in their afflictions. But they may read their sin in their punishment. If men will inquire wherefore the Lord doeth hard things unto them, let them think of their sins. The restless waves obeyed the Divine decree, that they should not pass the sandy shores, which were as much a restraint as lofty mountains; but they burst all restraints of God's law, and were wholly gone into wickedness. Neither did they consider their interest. While the Lord, year after year, reserves to us the appointed weeks of harvest, men live on his bounty; yet they transgress against him. Sin deprives us of God's blessings; it makes the heaven as brass, and the earth as iron. Certainly the things of this world are not the best things; and we are not to think, that, because evil men prosper, God allows their practices. Though sentence against evil works is not executed speedily, it will be executed. Shall I not visit for these things? This speaks the certainty and the necessity of God's judgments. Let those who walk in bad ways consider that an end will come, and there will be bitterness in the latter end.
Key Words
שׁוּט: properly, to push forth; (but used only figuratively) to lash, i.e. (the sea with oars) to row; by implication, to travel
חוּץ: properly, separate by awall, i.e. outside, outdoors
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
רָאָה: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
יָדַע: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
בָּקַשׁ: to search out (by any method, specifically in worship or prayer); by implication, to strive after
רְחֹב: a width, i.e. (concretely) avenue or area
מָצָא: properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
עָשָׂה: to do or make, in the broadest sense and widest application
Cross References
Jeremiah 5Sparing of the city conditional on finding an upright man; echoes scarcity of godly men.
Supported by Matthew Poole, JFB
Failing to learn or repent from divine affliction; making faces harder than rock.
Supported by Matthew Poole, JFB
Rebelling and committing apostasy after being fed to the full with God's bounty.
Supported by Matthew Henry, JFB
The curse of a swift, ancient nation of an unknown tongue brought from afar.
Supported by JFB
Searching for a single righteous man to stand in the gap to prevent ruin.
Supported by Matthew Poole, JFB
Swearing by the name of the Lord, but hypocritically and not in truth.
Supported by Matthew Poole
Lascivious neighbors described under literal and spiritual adultery in Jerusalem.
Supported by JFB
The command to execute severe judgment while mercifully choosing not to make a full end.
Supported by JFB
God making the word in the prophet's mouth a consuming, devouring fire.
Supported by JFB
God setting the sand as a bound for the proud waves of the sea.
Supported by Matthew Henry
The Lord alone gives rain, both former and latter, as a sign of sovereignty.
Supported by JFB
Professing to know God with their mouths, but in works denying Him.
Supported by JFB
Comparing rapacious, corrupt rulers and enemies to predatory wolves of the evening.
Supported by JFB
Refrain repeating the absolute certainty of divine visitation and vengeance on this nation.
Supported by JFB
The treacherous house of Israel behaving like a wife departing from her husband.
Supported by JFB