Jeremiah 4NASB
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Jeremiah4

New American Standard

1“If you will return, Israel,” declares the Lord, “Then you should return to Me. And if you will put away your detestable things from My presence, And will not waver,

2And if you will swear, ‘As the Lord lives,’ In truth, in justice, and in righteousness; Then the nations will bless themselves in Him, And in Him they will boast.”

3For this is what the Lord says to the men of Judah and to Jerusalem: “Break up your uncultivated ground, And do not sow among thorns.

4Circumcise yourselves to the Lord And remove the foreskins of your hearts, Men of Judah and inhabitants of Jerusalem, Or else My wrath will spread like fire And burn with no one to quench it, Because of the evil of your deeds.”

5Declare in Judah and proclaim in Jerusalem, and say, “Blow the trumpet in the land; Cry aloud and say, ‘Assemble, and let’s go Into the fortified cities.’

6Raise a flag toward Zion! Take refuge, do not stand still, For I am bringing evil from the north, And great destruction.

7A lion has gone up from his thicket, And a destroyer of nations has set out; He has gone out from his place To make your land a waste. Your cities will be ruins, Without an inhabitant.

8For this, put on sackcloth, Mourn and wail; For the fierce anger of the Lord Has not turned away from us.”

9“And it shall come about on that day,” declares the Lord, “that the heart of the king and the hearts of the leaders will fail; and the priests will tremble, and the prophets will be astonished.”

10Then I said, “Oh, Lord God! Surely You have utterly deceived this people and Jerusalem, saying, ‘You will have peace’; yet a sword touches the throat.”

11At that time it will be said to this people and to Jerusalem, “A scorching wind from the bare heights in the wilderness, in the direction of the daughter of My people—not to winnow and not to cleanse,

12a wind too strong for this—will come at My command; now I will also pronounce judgments against them.”

13“Behold, he goes up like clouds, And his chariots like the whirlwind; His horses are swifter than eagles. Woe to us, for we are ruined!”

14Wash your heart from evil, Jerusalem, So that you may be saved. How long will your wicked thoughts Lodge within you?

15For a voice declares from Dan, And proclaims wickedness from Mount Ephraim.

16“Report it to the nations, now! Proclaim to Jerusalem, ‘Enemies are coming from a remote country, And they raise their voices against the cities of Judah.

17Like watchmen of a field they are against her all around, Because she has rebelled against Me,’ declares the Lord.

18Your ways and your deeds Have brought these things upon you. This is your evil. How bitter! How it has touched your heart!”

19My soul, my soul! I am in anguish! Oh, my heart! My heart is pounding in me; I cannot keep silent, Because, my soul, you have heard The sound of the trumpet, The alarm of war.

20Disaster upon disaster is proclaimed, For the whole land is devastated; Suddenly my tents are devastated, And my curtains in an instant.

21How long must I see the flag And hear the sound of the trumpet?

22“For My people are foolish, They do not know Me; They are foolish children And have no understanding. They are skillful at doing evil, But they do not know how to do good.”

23I looked at the earth, and behold, it was a formless and desolate emptiness; And to the heavens, and they had no light.

24I looked on the mountains, and behold, they were quaking, And all the hills jolted back and forth.

25I looked, and behold, there was no human, And all the birds of the sky had fled.

26I looked, and behold, the fruitful land was a wilderness, And all its cities were pulled down Before the Lord, before His fierce anger.

27For this is what the Lord says: “The whole land shall be a desolation, Yet I will not execute a complete destruction.

28For this the earth will mourn, And the heavens above will become dark, Because I have spoken, I have purposed, And I have not changed My mind, nor will I turn from it.”

29At the sound of the horseman and archer every city flees; They go into the thickets and climb among the rocks; Every city is abandoned, And no one lives in them.

30And you, desolate one, what will you do? Although you dress in scarlet, Although you adorn yourself with jewelry of gold, Although you enlarge your eyes with makeup, In vain you make yourself beautiful. Your lovers despise you; They seek your life.

31For I heard a voice cry as of a woman in labor, The anguish as of one giving birth to her first child. The voice of the daughter of Zion gasping for breath, Stretching out her hands, saying, “Ah, woe to me, for I faint before murderers.”

Study Guide

Public-domain commentary and original-language notes for Jeremiah 4.

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Chapter Summary

In this chapter: Exhortations and promises. (1-2). Judah exhorted to repentance. (3-4). Judgements denounced. (5-18). The approaching ruin of Judah. (19-31).

vv1-2

The first two verses should be read with the last chapter. Sin must be put away out of the heart, else it is not put away out of God's sight, for the heart is open before him.

vv3-4

An unhumbled heart is like ground untilled. It is ground which may be improved; it is our ground let out to us; but it is fallow; it is over-grown with thorns and weeds, the natural product of the corrupt heart. Let us entreat the Lord to create in us a clean heart, and to renew a right spirit within us; for except a man be born again, he cannot enter into the kingdom of heaven.

vv5-18

The fierce conqueror of the neighbouring nations was to make Judah desolate. The prophet was afflicted to see the people lulled into security by false prophets. The approach of the enemy is described. Some attention was paid in Jerusalem to outward reformation; but it was necessary that their hearts should be washed, in the exercise of true repentance and faith, from the love and pollution of sin. When lesser calamities do not rouse sinners and reform nations, sentence will be given against them. The Lord's voice declares that misery is approaching, especially against wicked professors of the gospel; when it overtakes them, it will be plainly seen that the fruit of wickedness is bitter, and the end is fatal.

Cross References

Jeremiah 4
v3Hosea 10:12allusion

Direct verbal echo of 'break up your fallow ground' used metaphorically for repentance.

Supported by Matthew Henry, JFB

Theological foundation of spiritual circumcision, demanding taking away the foreskin of the heart.

Supported by Matthew Poole, JFB

v4Romans 2:29thematic

New Testament fulfillment of circumcision of the heart in the spirit, not the letter.

Supported by JFB

Deuteronomic promise of God circumcising the heart to love Him fully.

Supported by JFB

v10Jeremiah 14:13thematic

Parallels Jeremiah's lament over false prophets promising 'ye shall have peace' before destruction.

Supported by JFB

v18Jeremiah 2:19thematic

Parallel theme of one's own wickedness and backsliding correcting and bringing bitterness.

Supported by Matthew Poole, JFB

v23Genesis 1:2allusion

Verbal echo of 'without form, and void' (tohu va-bohu), depicting creation undone by judgment.

Supported by Matthew Poole

v2Genesis 22:18thematic

The promise of nations blessing themselves, traced back to Abrahamic Covenant.

Supported by JFB

Command to swear only by God's name as an act of exclusive worship.

Supported by Matthew Poole

v11Hosea 13:15thematic

Metaphor of the destructive east wind from the wilderness representing invading armies.

Supported by JFB

The Deuteronomy 28 covenant curse of a nation swifter than eagles invading.

Supported by JFB

v2Isaiah 65:16thematic

Echos the phrase of swearing in truth and nations blessing themselves in Him.

Supported by Matthew Poole, JFB

v4Colossians 2:11thematic

New Testament parallel linking true spiritual circumcision to putting off the body of sins.

Supported by JFB

v5Jeremiah 8:14thematic

Identical urgent call to assemble and enter into the defenced cities.

Supported by JFB

Historical precedent of putting away abominable idols under King Asa's reforms.

Supported by Matthew Poole

v10Ezekiel 14:9thematic

Theological parallel of God permitting false prophets to deceive a self-deceived people.

Supported by JFB