Jeremiah 4KJV
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Jeremiah4

King James Version · Public Domain

1If thou wilt return, O Israel, saith the Lord, return unto me: and if thou wilt put away thine abominations out of my sight, then shalt thou not remove.

2And thou shalt swear, The Lord liveth, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory.

3For thus saith the Lord to the men of Judah and Jerusalem, Break up your fallow ground, and sow not among thorns.

4Circumcise yourselves to the Lord, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.

5Declare ye in Judah, and publish in Jerusalem; and say, Blow ye the trumpet in the land: cry, gather together, and say, Assemble yourselves, and let us go into the defenced cities.

6Set up the standard toward Zion: retire, stay not: for I will bring evil from the north, and a great destruction.

7The lion is come up from his thicket, and the destroyer of the Gentiles is on his way; he is gone forth from his place to make thy land desolate; and thy cities shall be laid waste, without an inhabitant.

8For this gird you with sackcloth, lament and howl: for the fierce anger of the Lord is not turned back from us.

9And it shall come to pass at that day, saith the Lord, that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder.

10Then said I, Ah, Lord God! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the soul.

11At that time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness toward the daughter of my people, not to fan, nor to cleanse,

12Even a full wind from those places shall come unto me: now also will I give sentence against them.

13Behold, he shall come up as clouds, and his chariots shall be as a whirlwind: his horses are swifter than eagles. Woe unto us! for we are spoiled.

14O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

15For a voice declareth from Dan, and publisheth affliction from mount Ephraim.

16Make ye mention to the nations; behold, publish against Jerusalem, that watchers come from a far country, and give out their voice against the cities of Judah.

17As keepers of a field, are they against her round about; because she hath been rebellious against me, saith the Lord.

18Thy way and thy doings have procured these things unto thee; this is thy wickedness, because it is bitter, because it reacheth unto thine heart.

19My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war.

20Destruction upon destruction is cried; for the whole land is spoiled: suddenly are my tents spoiled, and my curtains in a moment.

21How long shall I see the standard, and hear the sound of the trumpet?

22For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.

23I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.

24I beheld the mountains, and, lo, they trembled, and all the hills moved lightly.

25I beheld, and, lo, there was no man, and all the birds of the heavens were fled.

26I beheld, and, lo, the fruitful place was a wilderness, and all the cities thereof were broken down at the presence of the Lord, and by his fierce anger.

27For thus hath the Lord said, The whole land shall be desolate; yet will I not make a full end.

28For this shall the earth mourn, and the heavens above be black: because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.

29The whole city shall flee for the noise of the horsemen and bowmen; they shall go into thickets, and climb up upon the rocks: every city shall be forsaken, and not a man dwell therein.

30And when thou art spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make thyself fair; thy lovers will despise thee, they will seek thy life.

31For I have heard a voice as of a woman in travail, and the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that bewaileth herself, that spreadeth her hands, saying, Woe is me now! for my soul is wearied because of murderers.

Study Guide

Public-domain commentary and original-language notes for Jeremiah 4.

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Chapter Summary

In this chapter: Exhortations and promises. (1-2). Judah exhorted to repentance. (3-4). Judgements denounced. (5-18). The approaching ruin of Judah. (19-31).

vv1-2

The first two verses should be read with the last chapter. Sin must be put away out of the heart, else it is not put away out of God's sight, for the heart is open before him.

vv3-4

An unhumbled heart is like ground untilled. It is ground which may be improved; it is our ground let out to us; but it is fallow; it is over-grown with thorns and weeds, the natural product of the corrupt heart. Let us entreat the Lord to create in us a clean heart, and to renew a right spirit within us; for except a man be born again, he cannot enter into the kingdom of heaven.

vv5-18

The fierce conqueror of the neighbouring nations was to make Judah desolate. The prophet was afflicted to see the people lulled into security by false prophets. The approach of the enemy is described. Some attention was paid in Jerusalem to outward reformation; but it was necessary that their hearts should be washed, in the exercise of true repentance and faith, from the love and pollution of sin. When lesser calamities do not rouse sinners and reform nations, sentence will be given against them. The Lord's voice declares that misery is approaching, especially against wicked professors of the gospel; when it overtakes them, it will be plainly seen that the fruit of wickedness is bitter, and the end is fatal.

Cross References

Jeremiah 4
v3Hosea 10:12allusion

Direct verbal echo of 'break up your fallow ground' used metaphorically for repentance.

Supported by Matthew Henry, JFB

Theological foundation of spiritual circumcision, demanding taking away the foreskin of the heart.

Supported by Matthew Poole, JFB

v4Romans 2:29thematic

New Testament fulfillment of circumcision of the heart in the spirit, not the letter.

Supported by JFB

Deuteronomic promise of God circumcising the heart to love Him fully.

Supported by JFB

v10Jeremiah 14:13thematic

Parallels Jeremiah's lament over false prophets promising 'ye shall have peace' before destruction.

Supported by JFB

v18Jeremiah 2:19thematic

Parallel theme of one's own wickedness and backsliding correcting and bringing bitterness.

Supported by Matthew Poole, JFB

v23Genesis 1:2allusion

Verbal echo of 'without form, and void' (tohu va-bohu), depicting creation undone by judgment.

Supported by Matthew Poole

v2Genesis 22:18thematic

The promise of nations blessing themselves, traced back to Abrahamic Covenant.

Supported by JFB

Command to swear only by God's name as an act of exclusive worship.

Supported by Matthew Poole

v11Hosea 13:15thematic

Metaphor of the destructive east wind from the wilderness representing invading armies.

Supported by JFB

The Deuteronomy 28 covenant curse of a nation swifter than eagles invading.

Supported by JFB

v2Isaiah 65:16thematic

Echos the phrase of swearing in truth and nations blessing themselves in Him.

Supported by Matthew Poole, JFB

v4Colossians 2:11thematic

New Testament parallel linking true spiritual circumcision to putting off the body of sins.

Supported by JFB

v5Jeremiah 8:14thematic

Identical urgent call to assemble and enter into the defenced cities.

Supported by JFB

Historical precedent of putting away abominable idols under King Asa's reforms.

Supported by Matthew Poole

v10Ezekiel 14:9thematic

Theological parallel of God permitting false prophets to deceive a self-deceived people.

Supported by JFB