Jeremiah 4WEB
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Jeremiah4

World English Bible · Public Domain

1“If you will return, Israel,” says Yahweh, “if you will return to me, and if you will put away your abominations out of my sight; then you will not be removed;

2and you will swear, ‘As Yahweh lives,’ in truth, in justice, and in righteousness. The nations will bless themselves in him, and they will glory in him.”

3For Yahweh says to the men of Judah and to Jerusalem, “Break up your fallow ground, and don’t sow among thorns.

4Circumcise yourselves to Yahweh, and take away the foreskins of your heart, you men of Judah and inhabitants of Jerusalem; lest my wrath go out like fire, and burn so that no one can quench it, because of the evil of your doings.

5Declare in Judah, and publish in Jerusalem; and say, ‘Blow the trumpet in the land!’ Cry aloud and say, ‘Assemble yourselves! Let’s go into the fortified cities!’

6Set up a standard toward Zion. Flee for safety! Don’t wait; for I will bring evil from the north, and a great destruction.”

7A lion has gone up from his thicket, and a destroyer of nations. He is on his way. He has gone out from his place, to make your land desolate, that your cities be laid waste, without inhabitant.

8For this, clothe yourself with sackcloth, lament and wail; for the fierce anger of Yahweh hasn’t turned back from us.

9“It will happen at that day,” says Yahweh, “that the heart of the king will perish, along with the heart of the princes. The priests will be astonished, and the prophets will wonder.”

10Then I said, “Ah, Lord Yahweh! Surely you have greatly deceived this people and Jerusalem, saying, ‘You will have peace;’ whereas the sword reaches to the heart.”

11At that time it will be said to this people and to Jerusalem, “A hot wind blows from the bare heights in the wilderness toward the daughter of my people, not to winnow, nor to cleanse.

12A full wind from these will come for me. Now I will also utter judgments against them.”

13Behold, he will come up as clouds, and his chariots will be as the whirlwind. His horses are swifter than eagles. Woe to us! For we are ruined.

14Jerusalem, wash your heart from wickedness, that you may be saved. How long will your evil thoughts lodge within you?

15For a voice declares from Dan, and publishes evil from the hills of Ephraim:

16“Tell the nations, behold, publish against Jerusalem, ‘Watchers come from a far country, and raise their voice against the cities of Judah.

17As keepers of a field, they are against her all around, because she has been rebellious against me,’” says Yahweh.

18“Your way and your doings have brought these things to you. This is your wickedness, for it is bitter, for it reaches to your heart.”

19My anguish, my anguish! I am pained at my very heart! My heart trembles within me. I can’t hold my peace, because you have heard, O my soul, the sound of the trumpet, the alarm of war.

20Destruction on destruction is decreed, for the whole land is laid waste. Suddenly my tents are destroyed, and my curtains gone in a moment.

21How long will I see the standard and hear the sound of the trumpet?

22“For my people are foolish. They don’t know me. They are foolish children, and they have no understanding. They are skillful in doing evil, but they don’t know how to do good.”

23I saw the earth and, behold, it was waste and void, and the heavens, and they had no light.

24I saw the mountains, and behold, they trembled, and all the hills moved back and forth.

25I saw, and behold, there was no man, and all the birds of the sky had fled.

26I saw, and behold, the fruitful field was a wilderness, and all its cities were broken down at the presence of Yahweh, before his fierce anger.

27For Yahweh says, “The whole land will be a desolation; yet I will not make a full end.

28For this the earth will mourn, and the heavens above be black, because I have spoken it. I have planned it, and I have not repented, neither will I turn back from it.”

29Every city flees for the noise of the horsemen and archers. They go into the thickets and climb up on the rocks. Every city is forsaken, and not a man dwells therein.

30You, when you are made desolate, what will you do? Though you clothe yourself with scarlet, though you deck yourself with ornaments of gold, though you enlarge your eyes with makeup, you make yourself beautiful in vain. Your lovers despise you. They seek your life.

31For I have heard a voice as of a woman in travail, the anguish as of her who gives birth to her first child, the voice of the daughter of Zion, who gasps for breath, who spreads her hands, saying, “Woe is me now! For my soul faints before the murderers.”

Study Guide

Public-domain commentary and original-language notes for Jeremiah 4.

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Chapter Summary

In this chapter: Exhortations and promises. (1-2). Judah exhorted to repentance. (3-4). Judgements denounced. (5-18). The approaching ruin of Judah. (19-31).

vv1-2

The first two verses should be read with the last chapter. Sin must be put away out of the heart, else it is not put away out of God's sight, for the heart is open before him.

vv3-4

An unhumbled heart is like ground untilled. It is ground which may be improved; it is our ground let out to us; but it is fallow; it is over-grown with thorns and weeds, the natural product of the corrupt heart. Let us entreat the Lord to create in us a clean heart, and to renew a right spirit within us; for except a man be born again, he cannot enter into the kingdom of heaven.

vv5-18

The fierce conqueror of the neighbouring nations was to make Judah desolate. The prophet was afflicted to see the people lulled into security by false prophets. The approach of the enemy is described. Some attention was paid in Jerusalem to outward reformation; but it was necessary that their hearts should be washed, in the exercise of true repentance and faith, from the love and pollution of sin. When lesser calamities do not rouse sinners and reform nations, sentence will be given against them. The Lord's voice declares that misery is approaching, especially against wicked professors of the gospel; when it overtakes them, it will be plainly seen that the fruit of wickedness is bitter, and the end is fatal.

Cross References

Jeremiah 4
v3Hosea 10:12allusion

Direct verbal echo of 'break up your fallow ground' used metaphorically for repentance.

Supported by Matthew Henry, JFB

Theological foundation of spiritual circumcision, demanding taking away the foreskin of the heart.

Supported by Matthew Poole, JFB

v4Romans 2:29thematic

New Testament fulfillment of circumcision of the heart in the spirit, not the letter.

Supported by JFB

Deuteronomic promise of God circumcising the heart to love Him fully.

Supported by JFB

v10Jeremiah 14:13thematic

Parallels Jeremiah's lament over false prophets promising 'ye shall have peace' before destruction.

Supported by JFB

v18Jeremiah 2:19thematic

Parallel theme of one's own wickedness and backsliding correcting and bringing bitterness.

Supported by Matthew Poole, JFB

v23Genesis 1:2allusion

Verbal echo of 'without form, and void' (tohu va-bohu), depicting creation undone by judgment.

Supported by Matthew Poole

v2Genesis 22:18thematic

The promise of nations blessing themselves, traced back to Abrahamic Covenant.

Supported by JFB

Command to swear only by God's name as an act of exclusive worship.

Supported by Matthew Poole

v11Hosea 13:15thematic

Metaphor of the destructive east wind from the wilderness representing invading armies.

Supported by JFB

The Deuteronomy 28 covenant curse of a nation swifter than eagles invading.

Supported by JFB

v2Isaiah 65:16thematic

Echos the phrase of swearing in truth and nations blessing themselves in Him.

Supported by Matthew Poole, JFB

v4Colossians 2:11thematic

New Testament parallel linking true spiritual circumcision to putting off the body of sins.

Supported by JFB

v5Jeremiah 8:14thematic

Identical urgent call to assemble and enter into the defenced cities.

Supported by JFB

Historical precedent of putting away abominable idols under King Asa's reforms.

Supported by Matthew Poole

v10Ezekiel 14:9thematic

Theological parallel of God permitting false prophets to deceive a self-deceived people.

Supported by JFB