2 Chronicles15
World English Bible · Public Domain
1The Spirit of God came on Azariah the son of Oded.
2He went out to meet Asa, and said to him, “Hear me, Asa, and all Judah and Benjamin! Yahweh is with you while you are with him; and if you seek him, he will be found by you; but if you forsake him, he will forsake you.
3Now for a long time Israel was without the true God, without a teaching priest, and without law.
4But when in their distress they turned to Yahweh, the God of Israel, and sought him, he was found by them.
5In those times there was no peace to him who went out, nor to him who came in; but great troubles were on all the inhabitants of the lands.
6They were broken in pieces, nation against nation, and city against city; for God troubled them with all adversity.
7But you be strong! Don’t let your hands be slack, for your work will be rewarded.”
8When Asa heard these words and the prophecy of Oded the prophet, he took courage, and put away the abominations out of all the land of Judah and Benjamin, and out of the cities which he had taken from the hill country of Ephraim; and he renewed Yahweh’s altar that was before Yahweh’s porch.
9He gathered all Judah and Benjamin, and those who lived with them out of Ephraim, Manasseh, and Simeon; for they came to him out of Israel in abundance when they saw that Yahweh his God was with him.
10So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of Asa’s reign.
11They sacrificed to Yahweh in that day, of the plunder which they had brought, seven hundred head of cattle and seven thousand sheep.
12They entered into the covenant to seek Yahweh, the God of their fathers, with all their heart and with all their soul;
13and that whoever would not seek Yahweh, the God of Israel, should be put to death, whether small or great, whether man or woman.
14They swore to Yahweh with a loud voice, with shouting, with trumpets, and with cornets.
15All Judah rejoiced at the oath, for they had sworn with all their heart and sought him with their whole desire; and he was found by them. Then Yahweh gave them rest all around.
16Also Maacah, the mother of Asa the king, he removed from being queen mother, because she had made an abominable image for an Asherah; so Asa cut down her image, ground it into dust, and burned it at the brook Kidron.
17But the high places were not taken away out of Israel; nevertheless the heart of Asa was perfect all his days.
18He brought the things that his father had dedicated and that he himself had dedicated, silver, gold, and vessels into God’s house.
19There was no more war to the thirty-fifth year of Asa’s reign.
Study Guide
Public-domain commentary and original-language notes for 2 Chronicles 15.
Chapter Summary
In this chapter: The people make a solemn covenant with God. (1-19).
vv1-19
The work of complete reformation appeared so difficult, that Asa had not courage to attempt it, till assured of Divine assistance and acceptance. He and his people offered sacrifices to God; thanksgiving for the favours they had received, and supplication for further favours. Prayers and praises are now our spiritual sacrifices. The people, of their own will, covenanted to seek the Lord, each for himself, with earnestness. What is religion but seeking God, inquiring after him, applying to him upon all occasions? We make nothing of our religion, if we do not make heart-work of it; God will have all the heart, or none. Our devotedness to God our Saviour, should be avowed and shown in the most solemn and public manner. What is done in hypocrisy is a mere drudgery.
Key Words
רוּחַ: wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
עֲזַרְיָה: Azarjah, the name of nineteen Israelites
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
עוֹדֵד: Oded, the name of two Israelites
יָצָא: to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
פָּנִים: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
אָסָא: Asa, the name of a king and of a Levite
אָמַר: to say (used with great latitude)
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
Cross References
2 Chronicles 15Parallel account of Asa removing his mother Maachah and destroying her idol at the brook Kidron.
Supported by Matthew Henry, Matthew Poole, JFB
Poole notes the days of Shamgar provide 'a good comment' on having no peace going in/out.
Supported by Matthew Poole
Mosaic law prescribing the death penalty for anyone who entices the people to worship other gods.
Supported by Matthew Poole, JFB
The legal basis in Deuteronomy making idolatry punishable by death, executed during Asa's covenant.
Supported by JFB
David's charge to Solomon: 'if thou seek him, he will be found; if thou forsake...'
Supported by Matthew Poole
Identifies the cities of Ephraim that Asa's father Abijah had previously taken.
Supported by JFB
Parallel Kings account regarding the remaining high places and Asa's lifelong perfect heart.
Supported by Matthew Henry, Matthew Poole, JFB
Illustrates Israel turning to God in trouble and being heard during the era of Judges.
Supported by Matthew Poole
Historical example of internal strife and mutual destruction during the Judges period.
Supported by Matthew Poole, JFB
Prior historical precedent of faithful Israelites from northern tribes relocating to Judah for worship.
Supported by JFB
Refers back to the specific spoil taken from the defeated Ethiopians in the previous chapter.
Supported by Matthew Poole, JFB
Parallel account of Asa bringing his and his father's dedicated things into God's house.
Supported by Matthew Poole, JFB
Moses' prophecy that if Israel seeks God with all their heart in trouble, they will find Him.
Supported by Matthew Poole, JFB
Levitical ideal of placing devotion to God above natural family bonds, relevant to deposing Maachah.
Supported by Matthew Poole
The covenant curse of having no peace or safety in one's coming in and going out.
Supported by Matthew Poole