2 Chronicles15
New International Version
1The Spirit of God came on Azariah son of Oded.
2He went out to meet Asa and said to him, “Listen to me, Asa and all Judah and Benjamin. The Lord is with you when you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you.
3For a long time Israel was without the true God, without a priest to teach and without the law.
4But in their distress they turned to the Lord, the God of Israel, and sought him, and he was found by them.
5In those days it was not safe to travel about, for all the inhabitants of the lands were in great turmoil.
6One nation was being crushed by another and one city by another, because God was troubling them with every kind of distress.
7But as for you, be strong and do not give up, for your work will be rewarded.”
8When Asa heard these words and the prophecy of Azariah son of Oded the prophet, he took courage. He removed the detestable idols from the whole land of Judah and Benjamin and from the towns he had captured in the hills of Ephraim. He repaired the altar of the Lord that was in front of the portico of the Lord’s temple.
9Then he assembled all Judah and Benjamin and the people from Ephraim, Manasseh and Simeon who had settled among them, for large numbers had come over to him from Israel when they saw that the Lord his God was with him.
10They assembled at Jerusalem in the third month of the fifteenth year of Asa’s reign.
11At that time they sacrificed to the Lord seven hundred head of cattle and seven thousand sheep and goats from the plunder they had brought back.
12They entered into a covenant to seek the Lord, the God of their ancestors, with all their heart and soul.
13All who would not seek the Lord, the God of Israel, were to be put to death, whether small or great, man or woman.
14They took an oath to the Lord with loud acclamation, with shouting and with trumpets and horns.
15All Judah rejoiced about the oath because they had sworn it wholeheartedly. They sought God eagerly, and he was found by them. So the Lord gave them rest on every side.
16King Asa also deposed his grandmother Maakah from her position as queen mother, because she had made a repulsive image for the worship of Asherah. Asa cut it down, broke it up and burned it in the Kidron Valley.
17Although he did not remove the high places from Israel, Asa’s heart was fully committed to the Lord all his life.
18He brought into the temple of God the silver and gold and the articles that he and his father had dedicated.
19There was no more war until the thirty-fifth year of Asa’s reign.
Study Guide
Public-domain commentary and original-language notes for 2 Chronicles 15.
Chapter Summary
In this chapter: The people make a solemn covenant with God. (1-19).
vv1-19
The work of complete reformation appeared so difficult, that Asa had not courage to attempt it, till assured of Divine assistance and acceptance. He and his people offered sacrifices to God; thanksgiving for the favours they had received, and supplication for further favours. Prayers and praises are now our spiritual sacrifices. The people, of their own will, covenanted to seek the Lord, each for himself, with earnestness. What is religion but seeking God, inquiring after him, applying to him upon all occasions? We make nothing of our religion, if we do not make heart-work of it; God will have all the heart, or none. Our devotedness to God our Saviour, should be avowed and shown in the most solemn and public manner. What is done in hypocrisy is a mere drudgery.
Key Words
רוּחַ: wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
עֲזַרְיָה: Azarjah, the name of nineteen Israelites
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
עוֹדֵד: Oded, the name of two Israelites
יָצָא: to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
פָּנִים: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
אָסָא: Asa, the name of a king and of a Levite
אָמַר: to say (used with great latitude)
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
Cross References
2 Chronicles 15Parallel account of Asa removing his mother Maachah and destroying her idol at the brook Kidron.
Supported by Matthew Henry, Matthew Poole, JFB
Poole notes the days of Shamgar provide 'a good comment' on having no peace going in/out.
Supported by Matthew Poole
Mosaic law prescribing the death penalty for anyone who entices the people to worship other gods.
Supported by Matthew Poole, JFB
The legal basis in Deuteronomy making idolatry punishable by death, executed during Asa's covenant.
Supported by JFB
David's charge to Solomon: 'if thou seek him, he will be found; if thou forsake...'
Supported by Matthew Poole
Identifies the cities of Ephraim that Asa's father Abijah had previously taken.
Supported by JFB
Parallel Kings account regarding the remaining high places and Asa's lifelong perfect heart.
Supported by Matthew Henry, Matthew Poole, JFB
Illustrates Israel turning to God in trouble and being heard during the era of Judges.
Supported by Matthew Poole
Historical example of internal strife and mutual destruction during the Judges period.
Supported by Matthew Poole, JFB
Prior historical precedent of faithful Israelites from northern tribes relocating to Judah for worship.
Supported by JFB
Refers back to the specific spoil taken from the defeated Ethiopians in the previous chapter.
Supported by Matthew Poole, JFB
Parallel account of Asa bringing his and his father's dedicated things into God's house.
Supported by Matthew Poole, JFB
Moses' prophecy that if Israel seeks God with all their heart in trouble, they will find Him.
Supported by Matthew Poole, JFB
Levitical ideal of placing devotion to God above natural family bonds, relevant to deposing Maachah.
Supported by Matthew Poole
The covenant curse of having no peace or safety in one's coming in and going out.
Supported by Matthew Poole