Ezekiel14
New American Standard
1Then some elders of Israel came to me and sat down before me.
2And the word of the Lord came to me, saying,
3“Son of man, these men have set up their idols in their hearts and have put in front of their faces the stumbling block of their wrongdoing. Should I let Myself be consulted by them at all?
4Therefore speak to them and tell them, ‘This is what the Lord God says: “Anyone of the house of Israel who sets up his idols in his heart, puts in front of his face the stumbling block of his wrongdoing, and then comes to the prophet, I the Lord will let Myself answer him in the matter in view of the multitude of his idols,
5in order to take hold of the hearts of the house of Israel who have turned away from Me due to all their idols.”’
6“Therefore say to the house of Israel, ‘This is what the Lord God says: “Repent and turn away from your idols, and turn your faces away from all your abominations.
7For anyone of the house of Israel, or of the strangers who reside in Israel, who deserts Me, sets up his idols in his heart, puts in front of his face the stumbling block of his wrongdoing, and then comes to the prophet to request something of Me for himself, I the Lord will let Myself answer him Myself.
8I will set My face against that person and make him a sign and a proverb, and I will eliminate him from among My people. So you will know that I am the Lord.
9“But if the prophet is persuaded so that he speaks a word, it is I, the Lord, who have persuaded that prophet; and I will stretch out My hand against him and eliminate him from among My people Israel.
10And they will bear the punishment for their wrongdoing; as the wrongdoing of the inquirer is, so the wrongdoing of the prophet will be,
11in order that the house of Israel may no longer stray from Me and no longer defile themselves with all their offenses. So they will be My people, and I shall be their God,”’ declares the Lord God.”
12Then the word of the Lord came to me, saying,
13“Son of man, if a country sins against Me by being unfaithful, and I stretch out My hand against it, destroy its supply of bread, send famine against it, and eliminate from it both human and animal life,
14even though these three men, Noah, Daniel, and Job were in its midst, by their own righteousness they could only save themselves,” declares the Lord God.
15“If I were to cause vicious animals to pass through the land and they depopulated it, and it became desolate so that no one would pass through it because of the animals,
16though these three men were in its midst, as I live,” declares the Lord God, “they could not save either their sons or their daughters. They alone would be saved, but the country would be desolate.
17Or if I were to bring a sword on that country and say, ‘A sword is to pass through the country,’ and I eliminated human and animal life from it,
18even though these three men were in its midst, as I live,” declares the Lord God, “they could not save either their sons or their daughters, but they alone would be saved.
19Or if I were to send a plague against that country and pour out My wrath on it in blood to eliminate man and animal from it,
20even though Noah, Daniel, and Job were in its midst, as I live,” declares the Lord God, “they could not save either their son or their daughter. They would save only themselves by their righteousness.”
21For this is what the Lord God says: “How much more when I send My four severe judgments against Jerusalem: sword, famine, vicious animals, and plague to eliminate human and animal life from it!
22Yet, behold, survivors will be left in it who will be brought out, both sons and daughters. Behold, they are going to come out to you, and you will see their conduct and actions; then you will be comforted for the disaster which I have brought against Jerusalem for everything which I have brought upon it.
23Then they will comfort you when you see their conduct and actions, for you will know that I have not done without reason whatever I did to it,” declares the Lord God.
Study Guide
Public-domain commentary and original-language notes for Ezekiel 14.
Chapter Summary
In this chapter: Threatenings against hypocrites. (1-11). God's purpose to punish the guilty Jews, but a few should be saved. (12-23).
vv1-11
No outward form or reformation can be acceptable to God, so long as any idol possesses the heart; yet how many prefer their own devices and their own righteousness, to the way of salvation! Men's corruptions are idols in their hearts, and are of their own setting up; God will let them take their course. Sin renders the sinner odious in the eyes of the pure and holy God; and in his own eyes also, whenever conscience is awakened. Let us seek to be cleansed from the guilt and pollution of sins, in that fountain which the Lord has opened.
vv12-23
National sins bring national judgments. Though sinners escape one judgment, another is waiting for them. When God's professing people rebel against him, they may justly expect all his judgments. The faith, obedience, and prayers of Noah prevailed to the saving of his house, but not of the old world. Job's sacrifice and prayer in behalf of his friends were accepted, and Daniel had prevailed for the saving his companions and the wise men of Babylon. But a people that had filled the measure of their sins, was not to expect to escape for the sake of any righteous men living among them; not even of the most eminent saints, who could be accepted in their own case only through the sufferings and righteousness of Christ. Yet even when God makes the greatest desolations by his judgments, he saves some to be monuments of his mercy. In firm belief that we shall approve the whole of God's dealings with ourselves, and with all mankind, let us silence all rebellious murmurs and objections.
Key Words
אֱנוֹשׁ: a man in general (singly or collectively)
זָקֵן: old
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
בּוֹא: to go or come (in a wide variety of applications)
יָשַׁב: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
פָּנִים: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
Cross References
Ezekiel 14Parallels the assertion that even supreme intercessors (Moses/Samuel, here Noah/Daniel/Job) cannot save a doomed nation.
Supported by Matthew Henry, JFB
Illustrates God's judicial permission of a lying spirit to deceive false prophets as judgment.
Supported by Matthew Poole, JFB
Direct verbal link to the curse of becoming a 'sign and a proverb' for rebellion.
Supported by Matthew Poole, JFB
The severe warning formula of God setting His face against a sinner and cutting him off.
Supported by Matthew Poole, JFB
NT parallel where God sends strong delusion to those who refuse the truth.
Supported by JFB
Moses' original covenant curse of sending wild beasts to rob them of children and desolate roads.
Supported by Matthew Poole
Parallel account of the elders of Israel coming to sit and inquire of Ezekiel.
Supported by Matthew Poole
Identifies their silver and gold/idolatry explicitly as the 'stumblingblock of their iniquity.'
Supported by JFB
Uses the exact phrase of setting God's face against them in judgment.
Supported by Matthew Poole
Affirms God's sovereignty over both the deceived and the deceiver.
Supported by JFB
Torah foundation for God allowing false prophets to test the loyalty of His people.
Supported by JFB
Pentateuchal source for the judgment of 'breaking the staff of bread' during famine.
Supported by Matthew Poole
Jeremiah's parallel list of the sword, famine, and pestilence sent on Jerusalem.
Supported by JFB
Historical example of Job successfully interceding for his friends, contrasted here.
Supported by Matthew Henry
Parallels the remnant remembering God when they go into captivity and seeing their ways.
Supported by Matthew Henry