Ezekiel14
New Living Translation
1Then some of the leaders of Israel visited me, and while they were sitting with me,
2this message came to me from the Lord:
3“Son of man, these leaders have set up idols in their hearts. They have embraced things that will make them fall into sin. Why should I listen to their requests?
4Tell them, ‘This is what the Sovereign Lord says: The people of Israel have set up idols in their hearts and fallen into sin, and then they go to a prophet asking for a message. So I, the Lord, will give them the kind of answer their great idolatry deserves.
5I will do this to capture the minds and hearts of all my people who have turned from me to worship their detestable idols.’
6“Therefore, tell the people of Israel, ‘This is what the Sovereign Lord says: Repent and turn away from your idols, and stop all your detestable sins.
7I, the Lord, will answer all those, both Israelites and foreigners, who reject me and set up idols in their hearts and so fall into sin, and who then come to a prophet asking for my advice.
8I will turn against such people and make a terrible example of them, eliminating them from among my people. Then you will know that I am the Lord.
9“‘And if a prophet is deceived into giving a message, it is because I, the Lord, have deceived that prophet. I will lift my fist against such prophets and cut them off from the community of Israel.
10False prophets and those who seek their guidance will all be punished for their sins.
11In this way, the people of Israel will learn not to stray from me, polluting themselves with sin. They will be my people, and I will be their God. I, the Sovereign Lord, have spoken!’”
12Then this message came to me from the Lord:
13“Son of man, suppose the people of a country were to sin against me, and I lifted my fist to crush them, cutting off their food supply and sending a famine to destroy both people and animals.
14Even if Noah, Daniel, and Job were there, their righteousness would save no one but themselves, says the Sovereign Lord.
15“Or suppose I were to send wild animals to invade the country, kill the people, and make the land too desolate and dangerous to pass through.
16As surely as I live, says the Sovereign Lord, even if those three men were there, they wouldn’t be able to save their own sons or daughters. They alone would be saved, but the land would be made desolate.
17“Or suppose I were to bring war against the land, and I sent enemy armies to destroy both people and animals.
18As surely as I live, says the Sovereign Lord, even if those three men were there, they wouldn’t be able to save their own sons or daughters. They alone would be saved.
19“Or suppose I were to pour out my fury by sending an epidemic into the land, and the disease killed people and animals alike.
20As surely as I live, says the Sovereign Lord, even if Noah, Daniel, and Job were there, they wouldn’t be able to save their own sons or daughters. They alone would be saved by their righteousness.
21“Now this is what the Sovereign Lord says: How terrible it will be when all four of these dreadful punishments fall upon Jerusalem—war, famine, wild animals, and disease—destroying all her people and animals.
22Yet there will be survivors, and they will come here to join you as exiles in Babylon. You will see with your own eyes how wicked they are, and then you will feel better about what I have done to Jerusalem.
23When you meet them and see their behavior, you will understand that these things are not being done to Israel without cause. I, the Sovereign Lord, have spoken!”
Study Guide
Public-domain commentary and original-language notes for Ezekiel 14.
Chapter Summary
In this chapter: Threatenings against hypocrites. (1-11). God's purpose to punish the guilty Jews, but a few should be saved. (12-23).
vv1-11
No outward form or reformation can be acceptable to God, so long as any idol possesses the heart; yet how many prefer their own devices and their own righteousness, to the way of salvation! Men's corruptions are idols in their hearts, and are of their own setting up; God will let them take their course. Sin renders the sinner odious in the eyes of the pure and holy God; and in his own eyes also, whenever conscience is awakened. Let us seek to be cleansed from the guilt and pollution of sins, in that fountain which the Lord has opened.
vv12-23
National sins bring national judgments. Though sinners escape one judgment, another is waiting for them. When God's professing people rebel against him, they may justly expect all his judgments. The faith, obedience, and prayers of Noah prevailed to the saving of his house, but not of the old world. Job's sacrifice and prayer in behalf of his friends were accepted, and Daniel had prevailed for the saving his companions and the wise men of Babylon. But a people that had filled the measure of their sins, was not to expect to escape for the sake of any righteous men living among them; not even of the most eminent saints, who could be accepted in their own case only through the sufferings and righteousness of Christ. Yet even when God makes the greatest desolations by his judgments, he saves some to be monuments of his mercy. In firm belief that we shall approve the whole of God's dealings with ourselves, and with all mankind, let us silence all rebellious murmurs and objections.
Key Words
אֱנוֹשׁ: a man in general (singly or collectively)
זָקֵן: old
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
בּוֹא: to go or come (in a wide variety of applications)
יָשַׁב: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
פָּנִים: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
Cross References
Ezekiel 14Parallels the assertion that even supreme intercessors (Moses/Samuel, here Noah/Daniel/Job) cannot save a doomed nation.
Supported by Matthew Henry, JFB
Illustrates God's judicial permission of a lying spirit to deceive false prophets as judgment.
Supported by Matthew Poole, JFB
Direct verbal link to the curse of becoming a 'sign and a proverb' for rebellion.
Supported by Matthew Poole, JFB
The severe warning formula of God setting His face against a sinner and cutting him off.
Supported by Matthew Poole, JFB
NT parallel where God sends strong delusion to those who refuse the truth.
Supported by JFB
Moses' original covenant curse of sending wild beasts to rob them of children and desolate roads.
Supported by Matthew Poole
Parallel account of the elders of Israel coming to sit and inquire of Ezekiel.
Supported by Matthew Poole
Identifies their silver and gold/idolatry explicitly as the 'stumblingblock of their iniquity.'
Supported by JFB
Uses the exact phrase of setting God's face against them in judgment.
Supported by Matthew Poole
Affirms God's sovereignty over both the deceived and the deceiver.
Supported by JFB
Torah foundation for God allowing false prophets to test the loyalty of His people.
Supported by JFB
Pentateuchal source for the judgment of 'breaking the staff of bread' during famine.
Supported by Matthew Poole
Jeremiah's parallel list of the sword, famine, and pestilence sent on Jerusalem.
Supported by JFB
Historical example of Job successfully interceding for his friends, contrasted here.
Supported by Matthew Henry
Parallels the remnant remembering God when they go into captivity and seeing their ways.
Supported by Matthew Henry