Ezekiel 14NKJV
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Ezekiel14

New King James Version

1Now some of the elders of Israel came to me and sat before me.

2And the word of the Lord came to me, saying,

3“Son of man, these men have set up their idols in their hearts, and put before them that which causes them to stumble into iniquity. Should I let Myself be inquired of at all by them?

4“Therefore speak to them, and say to them, ‘Thus says the Lord God: “Everyone of the house of Israel who sets up his idols in his heart, and puts before him what causes him to stumble into iniquity, and then comes to the prophet, I the Lord will answer him who comes, according to the multitude of his idols,

5that I may seize the house of Israel by their heart, because they are all estranged from Me by their idols.” ’

6“Therefore say to the house of Israel, ‘Thus says the Lord God: “Repent, turn away from your idols, and turn your faces away from all your abominations.

7For anyone of the house of Israel, or of the strangers who dwell in Israel, who separates himself from Me and sets up his idols in his heart and puts before him what causes him to stumble into iniquity, then comes to a prophet to inquire of him concerning Me, I the Lord will answer him by Myself.

8I will set My face against that man and make him a sign and a proverb, and I will cut him off from the midst of My people. Then you shall know that I am the Lord.

9“And if the prophet is induced to speak anything, I the Lord have induced that prophet, and I will stretch out My hand against him and destroy him from among My people Israel.

10And they shall bear their iniquity; the punishment of the prophet shall be the same as the punishment of the one who inquired,

11that the house of Israel may no longer stray from Me, nor be profaned anymore with all their transgressions, but that they may be My people and I may be their God,” says the Lord God.’ ”

12The word of the Lord came again to me, saying:

13“Son of man, when a land sins against Me by persistent unfaithfulness, I will stretch out My hand against it; I will cut off its supply of bread, send famine on it, and cut off man and beast from it.

14Even if these three men, Noah, Daniel, and Job, were in it, they would deliver only themselves by their righteousness,” says the Lord God.

15“If I cause wild beasts to pass through the land, and they empty it, and make it so desolate that no man may pass through because of the beasts,

16even though these three men were in it, as I live,” says the Lord God, “they would deliver neither sons nor daughters; only they would be delivered, and the land would be desolate.

17“Or if I bring a sword on that land, and say, ‘Sword, go through the land,’ and I cut off man and beast from it,

18even though these three men were in it, as I live,” says the Lord God, “they would deliver neither sons nor daughters, but only they themselves would be delivered.

19“Or if I send a pestilence into that land and pour out My fury on it in blood, and cut off from it man and beast,

20even though Noah, Daniel, and Job were in it, as I live,” says the Lord God, “they would deliver neither son nor daughter; they would deliver only themselves by their righteousness.”

21For thus says the Lord God: “How much more it shall be when I send My four severe judgments on Jerusalem—the sword and famine and wild beasts and pestilence—to cut off man and beast from it?

22Yet behold, there shall be left in it a remnant who will be brought out, both sons and daughters; surely they will come out to you, and you will see their ways and their doings. Then you will be comforted concerning the disaster that I have brought upon Jerusalem, all that I have brought upon it.

23And they will comfort you, when you see their ways and their doings; and you shall know that I have done nothing without cause that I have done in it,” says the Lord God.

Study Guide

Public-domain commentary and original-language notes for Ezekiel 14.

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Chapter Summary

In this chapter: Threatenings against hypocrites. (1-11). God's purpose to punish the guilty Jews, but a few should be saved. (12-23).

vv1-11

No outward form or reformation can be acceptable to God, so long as any idol possesses the heart; yet how many prefer their own devices and their own righteousness, to the way of salvation! Men's corruptions are idols in their hearts, and are of their own setting up; God will let them take their course. Sin renders the sinner odious in the eyes of the pure and holy God; and in his own eyes also, whenever conscience is awakened. Let us seek to be cleansed from the guilt and pollution of sins, in that fountain which the Lord has opened.

vv12-23

National sins bring national judgments. Though sinners escape one judgment, another is waiting for them. When God's professing people rebel against him, they may justly expect all his judgments. The faith, obedience, and prayers of Noah prevailed to the saving of his house, but not of the old world. Job's sacrifice and prayer in behalf of his friends were accepted, and Daniel had prevailed for the saving his companions and the wise men of Babylon. But a people that had filled the measure of their sins, was not to expect to escape for the sake of any righteous men living among them; not even of the most eminent saints, who could be accepted in their own case only through the sufferings and righteousness of Christ. Yet even when God makes the greatest desolations by his judgments, he saves some to be monuments of his mercy. In firm belief that we shall approve the whole of God's dealings with ourselves, and with all mankind, let us silence all rebellious murmurs and objections.

Cross References

Ezekiel 14
v14Jeremiah 15:1thematic

Parallels the assertion that even supreme intercessors (Moses/Samuel, here Noah/Daniel/Job) cannot save a doomed nation.

Supported by Matthew Henry, JFB

Illustrates God's judicial permission of a lying spirit to deceive false prophets as judgment.

Supported by Matthew Poole, JFB

Direct verbal link to the curse of becoming a 'sign and a proverb' for rebellion.

Supported by Matthew Poole, JFB

v8Leviticus 17:10thematic

The severe warning formula of God setting His face against a sinner and cutting him off.

Supported by Matthew Poole, JFB

NT parallel where God sends strong delusion to those who refuse the truth.

Supported by JFB

v15Leviticus 26:22thematic

Moses' original covenant curse of sending wild beasts to rob them of children and desolate roads.

Supported by Matthew Poole

v1Ezekiel 20:1thematic

Parallel account of the elders of Israel coming to sit and inquire of Ezekiel.

Supported by Matthew Poole

v3Ezekiel 7:19allusion

Identifies their silver and gold/idolatry explicitly as the 'stumblingblock of their iniquity.'

Supported by JFB

v8Ezekiel 15:7thematic

Uses the exact phrase of setting God's face against them in judgment.

Supported by Matthew Poole

v9Job 12:16thematic

Affirms God's sovereignty over both the deceived and the deceiver.

Supported by JFB

Torah foundation for God allowing false prophets to test the loyalty of His people.

Supported by JFB

v13Leviticus 26:26allusion

Pentateuchal source for the judgment of 'breaking the staff of bread' during famine.

Supported by Matthew Poole

v12Jeremiah 24:10thematic

Jeremiah's parallel list of the sword, famine, and pestilence sent on Jerusalem.

Supported by JFB

v14Job 42:8thematic

Historical example of Job successfully interceding for his friends, contrasted here.

Supported by Matthew Henry

v22Ezekiel 6:9thematic

Parallels the remnant remembering God when they go into captivity and seeing their ways.

Supported by Matthew Henry