Jeremiah8
New American Standard
1“At that time,” declares the Lord, “they will bring out the bones of the kings of Judah, the bones of its leaders, the bones of the priests, the bones of the prophets, and the bones of the inhabitants of Jerusalem from their graves.
2They will spread them out to the sun, the moon, and to all the heavenly lights, which they have loved, which they have served, which they have followed, which they have sought, and which they have worshiped. They will not be gathered nor buried; they will be like dung on the face of the ground.
3And death will be chosen rather than life by all the remnant that remains of this evil family, that remains in all the places to which I have driven them,” declares the Lord of armies.
4“You shall say to them, ‘This is what the Lord says: “Do people fall and not get up? Does one turn away and not repent?
5Why has this people, Jerusalem, Turned away in continual apostasy? They hold on to deceit, They refuse to return.
6I have listened and heard, They have spoken what is not right; No one repented of his wickedness, Saying, ‘What have I done?’ Everyone turned to his own course, Like a horse charging into the battle.
7Even the stork in the sky Knows her seasons; And the turtledove, the swallow, and the crane Keep to the time of their migration; But My people do not know The judgment of the Lord.
8“How can you say, ‘We are wise, And the Law of the Lord is with us’? But behold, the lying pen of the scribes Has made it into a lie.
9The wise men are put to shame, They are dismayed and caught; Behold, they have rejected the word of the Lord, So what kind of wisdom do they have?
10Therefore I will give their wives to others, Their fields to new owners; Because from the least even to the greatest Everyone is greedy for gain; From the prophet even to the priest, Everyone practices deceit.
11They have healed the brokenness of the daughter of My people superficially, Saying, ‘Peace, peace,’ But there is no peace.
12Were they ashamed because of the abomination they had done? They were not ashamed at all, And they did not know how to be ashamed; Therefore they will fall among those who fall; At the time of their punishment they will collapse,” Says the Lord.
13“I will certainly snatch them away,” declares the Lord. “There will be no grapes on the vine And no figs on the fig tree, And the leaf will wither; And what I have given them will pass away.”’”
14Why are we sitting still? Assemble yourselves, and let’s go into the fortified cities And perish there, For the Lord our God has doomed us And given us poisoned water to drink, Because we have sinned against the Lord.
15We waited for peace, but no good came; For a time of healing, but behold, terror!
16From Dan there is heard the snorting of his horses; At the sound of the neighing of his stallions The whole land quakes; For they come and devour the land and its fullness, The city and its inhabitants.
17“For behold, I am sending serpents among you, Vipers for which there is no charm; And they will bite you,” declares the Lord.
18My sorrow is beyond healing, My heart is faint within me!
19Behold, listen! The cry of the daughter of my people from a distant land: “Is the Lord not in Zion? Is her King not within her?” “Why have they provoked Me with their carved images, with foreign idols?”
20“Harvest is past, summer is over, And we are not saved.”
21I am broken over the brokenness of the daughter of my people. I mourn, dismay has taken hold of me.
22Is there no balm in Gilead? Is there no physician there? Why then has not the health of the daughter of my people been restored?
Study Guide
Public-domain commentary and original-language notes for Jeremiah 8.
Chapter Summary
In this chapter: The remains of the dead exposed. (1-3). The stupidity of the people, compared with the instinct of the brute creation. (4-13). The alarm of the invasion, and lamentation. (14-22).
vv1-3
Though no real hurt can be done to a dead body, yet disgrace to the remains of wicked persons may alarm those yet alive; and this reminds us that the Divine justice and punishments extend beyond the grave. Whatever befalls us here, let us humble ourselves before God, and seek his mercy.
vv4-13
What brought this ruin? 1. The people would not attend to reason; they would not act in the affairs of their souls with common prudence. Sin is backsliding; it is going back from the way that leads to life, to that which leads to destruction. 2. They would not attend to the warning of conscience. They did not take the first step towards repentance: true repentance begins in serious inquiry as to what we have done, from conviction that we have done amiss. 3. They would not attend to the ways of providence, nor understand the voice of God in them, 7. They know not how to improve the seasons of grace, which God affords. Many boast of their religious knowledge, yet, unless taught by the Spirit of God, the instinct of brutes is a more sure guide than their supposed wisdom. 4. They would not attend to the written word. Many enjoy abundance of the means of grace, have Bibles and ministers, but they have them in vain. They will soon be ashamed of their devices. The pretenders to wisdom were the priests and the false prophets. They flattered people in sin, and so flattered them into destruction, silencing their fears and complaints with, All is well. Selfish teachers may promise peace when there is no peace; and thus men encourage each other in committing evil; but in the day of visitation they will have no refuge to flee unto.
vv14-22
At length they begin to see the hand of God lifted up. And when God appears against us, every thing that is against us appears formidable. As salvation only can be found in the Lord, so the present moment should be seized. Is there no medicine proper for a sick and dying kingdom? Is there no skilful, faithful hand to apply the medicine? Yes, God is able to help and to heal them. If sinners die of their wounds, their blood is upon their own heads. The blood of Christ is balm in Gilead, his Spirit is the Physician there, all-sufficient; so that the people may be healed, but will not. Thus men die unpardoned and unchanged, for they will not come to Christ to be saved.
Key Words
עֵת: time, especially (adverb with preposition) now, when, etc.
נְאֻם: an oracle
עֶצֶם: a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
מֶלֶךְ: a king
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
שַׂר: a head person (of any rank or class)
כֹּהֵן: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
נָבִיא: a prophet or (generally) inspired man
יָשַׁב: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
Cross References
Jeremiah 8Verbal echo of serving and worshiping the sun, moon, and host of heaven.
Supported by Matthew Poole, JFB
Verbatim repetition of false healing, crying 'Peace, peace; when there is no peace.'
Supported by JFB
Parallels the ignominious fate of unburied corpses becoming like dung on the earth.
Supported by Matthew Poole, JFB
Identical phrase of corpses becoming as dung for the earth.
Supported by Matthew Poole, JFB
Warning against worshiping the host of heaven, sun, and moon which Israel loved.
Supported by Matthew Poole
Punishment in kind; casting dead carcasses before their helpless idols.
Supported by Matthew Poole
Historical execution of defiling pagan high places with human bones.
Supported by Matthew Poole
Extreme misery described as men seeking death and choosing it rather than life.
Supported by Matthew Poole, JFB
Play on the double meaning of falling and returning in repentance.
Supported by Matthew Poole
Illustrates the headlong rush of the sinner, compared to a battle horse.
Supported by JFB
Identical phrase lamenting looking for peace and health but finding trouble.
Supported by JFB
Shame of dead kings cast out of their tombs like abominable branches.
Supported by JFB
Fulfillment of Covenant curses where wives and fields are given to strangers.
Supported by Matthew Poole
Specific mention of taking balm of Gilead in vain for incurable wounds.
Supported by JFB