Isaiah65
New American Standard
1“I permitted Myself to be sought by those who did not ask for Me; I permitted Myself to be found by those who did not seek Me. I said, ‘Here am I, here am I,’ To a nation which did not call on My name.
2I have spread out My hands all day long to a rebellious people, Who walk in the way which is not good, following their own thoughts,
3A people who continually provoke Me to My face, Offering sacrifices in gardens and burning incense on bricks;
4Who sit among graves and spend the night in secret places; Who eat pig’s flesh, And the broth of unclean meat is in their pots.
5Who say, ‘Keep to yourself, do not come near me, For I am holier than you!’ These are smoke in My nostrils, A fire that burns all the day.
6Behold, it is written before Me: I will not keep silent, but I will repay; I will even repay into their laps,
7Both your own wrongdoings and the wrongdoings of your fathers together,” says the Lord. “Because they have burned incense on the mountains And scorned Me on the hills, Therefore I will measure their former work into their laps.”
8This is what the Lord says: “Just as the new wine is found in the cluster, And one says, ‘Do not destroy it, for there is benefit in it,’ So I will act in behalf of My servants In order not to destroy all of them.
9I will bring forth offspring from Jacob, And an heir of My mountains from Judah; My chosen ones shall inherit it, And My servants will live there.
10Sharon will be a pasture land for flocks, And the Valley of Achor a resting place for herds, For My people who seek Me.
11But as for you who abandon the Lord, Who forget My holy mountain, Who set a table for Fortune, And fill a jug of mixed wine for Destiny,
12I will destine you for the sword, And all of you will bow down to the slaughter. Because I called, but you did not answer; I spoke, but you did not listen. Instead, you did evil in My sight And chose that in which I did not delight.”
13Therefore, this is what the Lord God says: “Behold, My servants will eat, but you will be hungry. Behold, My servants will drink, but you will be thirsty. Behold, My servants will rejoice, but you will be put to shame.
14Behold, My servants will shout joyfully with a glad heart, But you will cry out from a painful heart, And you will wail from a broken spirit.
15You will leave your name as a curse to My chosen ones, And the Lord God will put you to death. But My servants will be called by another name.
16Because the one who is blessed on the earth Will be blessed by the God of truth; And the one who swears an oath on the earth Will swear by the God of truth; Because the former troubles are forgotten, And because they are hidden from My sight!
17“For behold, I create new heavens and a new earth; And the former things will not be remembered or come to mind.
18But be glad and rejoice forever in what I create; For behold, I create Jerusalem for rejoicing And her people for gladness.
19I will also rejoice in Jerusalem and be glad in My people; And there will no longer be heard in her The voice of weeping and the sound of crying.
20No longer will there be in it an infant who lives only a few days, Or an old person who does not live out his days; For the youth will die at the age of a hundred, And the one who does not reach the age of a hundred Will be thought accursed.
21They will build houses and inhabit them; They will also plant vineyards and eat their fruit.
22They will not build and another inhabit, They will not plant and another eat; For as the lifetime of a tree, so will be the days of My people, And My chosen ones will fully enjoy the work of their hands.
23They will not labor in vain, Or give birth to children for disaster; For they are the descendants of those blessed by the Lord, And their descendants with them.
24It will also come to pass that before they call, I will answer; while they are still speaking, I will listen.
25The wolf and the lamb will graze together, and the lion will eat straw like the ox; and dust will be the serpent’s food. They will do no evil or harm on all My holy mountain,” says the Lord.
Study Guide
Public-domain commentary and original-language notes for Isaiah 65.
Chapter Summary
In this chapter: The calling of the Gentiles, and the rejection of the Jews. (1-7). The Lord would preserve a remnant. (8-10). Judgments upon the wicked. (11-16). The future happy and flourishing state of the church. (17-25).
vv1-7
The Gentiles came to seek God, and find him, because they were first sought and found of him. Often he meets some thoughtless trifler or profligate opposer, and says to him, Behold me; and a speedy change takes place. All the gospel day, Christ waited to be gracious. The Jews were bidden, but would not come. It is not without cause they are rejected of God. They would do what most pleased them. They grieved, they vexed the Holy Spirit. They forsook God's temple, and sacrificed in groves. They cared not for the distinction between clean and unclean meats, before it was taken away by the gospel. Perhaps this is put for all forbidden pleasures, and all that is thought to be gotten by sin, that abominable thing which the Lord hates. Christ denounced many woes against the pride and hypocrisy of the Jews. The proof against them is plain. And let us watch against pride and self-preference, remembering that every sin, and the most secret thoughts of man's heart, are known and will be judged by God.
vv8-10
In the bunch of unripe grapes, at present of no value, the new wine is contained. The Jews have been kept a distinct people, that all may witness the fulfilment of ancient prophecies and promises. God's chosen, the spiritual seed of praying Jacob, shall inherit his mountains of bliss and joy, and be carried safe to them through the vale of tears. All things are for the display of God's glory in the redemption of sinners.
vv11-16
Here the different states of the godly and wicked, of the Jews who believed, and of those who persisted in unbelief, are set against one another. They prepared a table for that troop of deities which the heathen worship, and poured out drink-offerings to that countless number. Their worshippers spared no cost to honour them, which should shame the worshippers of the true God. See the malignity of sin; it is doing by choice what we know will displease God. In every age and nation, the Lord leaves those who persist in doing evil, and despise the call of the gospel. God's servants shall have the bread of life, and shall want nothing good for them. But those who forsake the Lord, shall be ashamed of vain confidence in their own righteousness, and the hopes they built thereon. Wordly people bless themselves in the abundance of this world's goods; but God's servants bless themselves in him. He is their strength and portion. They shall honour him as the God of truth. And it was promised that in him should all the families of the earth be blessed. They shall think themselves happy in having him for their God, who made them forget their troubles.
Key Words
דָּרַשׁ: properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
שָׁאַל: to inquire; by implication, to request; by extension, to demand
מָצָא: properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
בָּקַשׁ: to search out (by any method, specifically in worship or prayer); by implication, to strive after
אָמַר: to say (used with great latitude)
הִנֵּה: lo!
גּוֹי: a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
קָרָא: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
שֵׁם: an appellation, as amark or memorial of individuality; by implication honor, authority, character
Cross References
Isaiah 65Paul explicitly quotes this verse to apply the calling of the Gentiles and Israel's rejection.
Supported by Matthew Poole, JFB
Paul directly applies the spreading out of God's hands to disobedient and gainsaying Israel.
Supported by Matthew Poole, JFB
John's vision of the new heaven and new earth fulfills this Isaianic creation prophecy.
Supported by Matthew Henry
Verbatim verbal echo regarding the wolf, lamb, lion, and not hurting in all my holy mountain.
Supported by Matthew Henry
Israel provoking God to anger with abominations, which directly corresponds to their idolatrous garden sacrifices.
Supported by JFB
Contrasts God's command for altars of unhewn stone with their corrupt, self-willed altars of brick.
Supported by Matthew Poole, JFB
Typified by the Pharisee's self-righteous posture: 'Stand by thyself... I am holier than thou.'
Supported by Matthew Henry, JFB
The preservation of the remnant ('destroy it not') matches Paul's remnant according to election.
Supported by Matthew Henry, JFB
Describes the original state of the Gentiles who were strangers from the covenants of promise.
Supported by Matthew Poole, JFB
The mosaic prohibition of swine's flesh, illustrating the depth of their rebellion.
Supported by JFB
Parallels God's recompense of iniquities directly 'into their bosom' as a measure of judgment.
Supported by JFB
The Valley of Achor, once a place of trouble, is transformed into a place of rest.
Supported by Matthew Henry
The tragic parallel of God calling and speaking, but the people refusing to answer or hear.
Supported by JFB
New testament expectation of a new heaven and earth wherein dwelleth righteousness.
Supported by Matthew Henry
Ultimate fulfillment where God wipes away all tears, and crying is heard no more.
Supported by Matthew Henry