Isaiah65
New International Version
1“I revealed myself to those who did not ask for me; I was found by those who did not seek me. To a nation that did not call on my name, I said, ‘Here am I, here am I.’
2All day long I have held out my hands to an obstinate people, who walk in ways not good, pursuing their own imaginations—
3a people who continually provoke me to my very face, offering sacrifices in gardens and burning incense on altars of brick;
4who sit among the graves and spend their nights keeping secret vigil; who eat the flesh of pigs, and whose pots hold broth of impure meat;
5who say, ‘Keep away; don’t come near me, for I am too sacred for you!’ Such people are smoke in my nostrils, a fire that keeps burning all day.
6“See, it stands written before me: I will not keep silent but will pay back in full; I will pay it back into their laps—
7both your sins and the sins of your ancestors,” says the Lord. “Because they burned sacrifices on the mountains and defied me on the hills, I will measure into their laps the full payment for their former deeds.”
8This is what the Lord says: “As when juice is still found in a cluster of grapes and people say, ‘Don’t destroy it, there is still a blessing in it,’ so will I do in behalf of my servants; I will not destroy them all.
9I will bring forth descendants from Jacob, and from Judah those who will possess my mountains; my chosen people will inherit them, and there will my servants live.
10Sharon will become a pasture for flocks, and the Valley of Achor a resting place for herds, for my people who seek me.
11“But as for you who forsake the Lord and forget my holy mountain, who spread a table for Fortune and fill bowls of mixed wine for Destiny,
12I will destine you for the sword, and all of you will fall in the slaughter; for I called but you did not answer, I spoke but you did not listen. You did evil in my sight and chose what displeases me.”
13Therefore this is what the Sovereign Lord says: “My servants will eat, but you will go hungry; my servants will drink, but you will go thirsty; my servants will rejoice, but you will be put to shame.
14My servants will sing out of the joy of their hearts, but you will cry out from anguish of heart and wail in brokenness of spirit.
15You will leave your name for my chosen ones to use in their curses; the Sovereign Lord will put you to death, but to his servants he will give another name.
16Whoever invokes a blessing in the land will do so by the one true God; whoever takes an oath in the land will swear by the one true God. For the past troubles will be forgotten and hidden from my eyes.
17“See, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind.
18But be glad and rejoice forever in what I will create, for I will create Jerusalem to be a delight and its people a joy.
19I will rejoice over Jerusalem and take delight in my people; the sound of weeping and of crying will be heard in it no more.
20“Never again will there be in it an infant who lives but a few days, or an old man who does not live out his years; the one who dies at a hundred will be thought a mere child; the one who fails to reach a hundred will be considered accursed.
21They will build houses and dwell in them; they will plant vineyards and eat their fruit.
22No longer will they build houses and others live in them, or plant and others eat. For as the days of a tree, so will be the days of my people; my chosen ones will long enjoy the work of their hands.
23They will not labor in vain, nor will they bear children doomed to misfortune; for they will be a people blessed by the Lord, they and their descendants with them.
24Before they call I will answer; while they are still speaking I will hear.
25The wolf and the lamb will feed together, and the lion will eat straw like the ox, and dust will be the serpent’s food. They will neither harm nor destroy on all my holy mountain,” says the Lord.
Study Guide
Public-domain commentary and original-language notes for Isaiah 65.
Chapter Summary
In this chapter: The calling of the Gentiles, and the rejection of the Jews. (1-7). The Lord would preserve a remnant. (8-10). Judgments upon the wicked. (11-16). The future happy and flourishing state of the church. (17-25).
vv1-7
The Gentiles came to seek God, and find him, because they were first sought and found of him. Often he meets some thoughtless trifler or profligate opposer, and says to him, Behold me; and a speedy change takes place. All the gospel day, Christ waited to be gracious. The Jews were bidden, but would not come. It is not without cause they are rejected of God. They would do what most pleased them. They grieved, they vexed the Holy Spirit. They forsook God's temple, and sacrificed in groves. They cared not for the distinction between clean and unclean meats, before it was taken away by the gospel. Perhaps this is put for all forbidden pleasures, and all that is thought to be gotten by sin, that abominable thing which the Lord hates. Christ denounced many woes against the pride and hypocrisy of the Jews. The proof against them is plain. And let us watch against pride and self-preference, remembering that every sin, and the most secret thoughts of man's heart, are known and will be judged by God.
vv8-10
In the bunch of unripe grapes, at present of no value, the new wine is contained. The Jews have been kept a distinct people, that all may witness the fulfilment of ancient prophecies and promises. God's chosen, the spiritual seed of praying Jacob, shall inherit his mountains of bliss and joy, and be carried safe to them through the vale of tears. All things are for the display of God's glory in the redemption of sinners.
vv11-16
Here the different states of the godly and wicked, of the Jews who believed, and of those who persisted in unbelief, are set against one another. They prepared a table for that troop of deities which the heathen worship, and poured out drink-offerings to that countless number. Their worshippers spared no cost to honour them, which should shame the worshippers of the true God. See the malignity of sin; it is doing by choice what we know will displease God. In every age and nation, the Lord leaves those who persist in doing evil, and despise the call of the gospel. God's servants shall have the bread of life, and shall want nothing good for them. But those who forsake the Lord, shall be ashamed of vain confidence in their own righteousness, and the hopes they built thereon. Wordly people bless themselves in the abundance of this world's goods; but God's servants bless themselves in him. He is their strength and portion. They shall honour him as the God of truth. And it was promised that in him should all the families of the earth be blessed. They shall think themselves happy in having him for their God, who made them forget their troubles.
Key Words
דָּרַשׁ: properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
שָׁאַל: to inquire; by implication, to request; by extension, to demand
מָצָא: properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
בָּקַשׁ: to search out (by any method, specifically in worship or prayer); by implication, to strive after
אָמַר: to say (used with great latitude)
הִנֵּה: lo!
גּוֹי: a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
קָרָא: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
שֵׁם: an appellation, as amark or memorial of individuality; by implication honor, authority, character
Cross References
Isaiah 65Paul explicitly quotes this verse to apply the calling of the Gentiles and Israel's rejection.
Supported by Matthew Poole, JFB
Paul directly applies the spreading out of God's hands to disobedient and gainsaying Israel.
Supported by Matthew Poole, JFB
John's vision of the new heaven and new earth fulfills this Isaianic creation prophecy.
Supported by Matthew Henry
Verbatim verbal echo regarding the wolf, lamb, lion, and not hurting in all my holy mountain.
Supported by Matthew Henry
Israel provoking God to anger with abominations, which directly corresponds to their idolatrous garden sacrifices.
Supported by JFB
Contrasts God's command for altars of unhewn stone with their corrupt, self-willed altars of brick.
Supported by Matthew Poole, JFB
Typified by the Pharisee's self-righteous posture: 'Stand by thyself... I am holier than thou.'
Supported by Matthew Henry, JFB
The preservation of the remnant ('destroy it not') matches Paul's remnant according to election.
Supported by Matthew Henry, JFB
Describes the original state of the Gentiles who were strangers from the covenants of promise.
Supported by Matthew Poole, JFB
The mosaic prohibition of swine's flesh, illustrating the depth of their rebellion.
Supported by JFB
Parallels God's recompense of iniquities directly 'into their bosom' as a measure of judgment.
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The Valley of Achor, once a place of trouble, is transformed into a place of rest.
Supported by Matthew Henry
The tragic parallel of God calling and speaking, but the people refusing to answer or hear.
Supported by JFB
New testament expectation of a new heaven and earth wherein dwelleth righteousness.
Supported by Matthew Henry
Ultimate fulfillment where God wipes away all tears, and crying is heard no more.
Supported by Matthew Henry