Ezekiel20
English Standard Version
1In the , in the month, on the day of the , of the of to of the Lord, and me.
2And the of the Lord to me:
3 of , to the of , and to them, the God, Is it to of me that you ? As I , the God, I will be of by you.
4Will you them, of , will you them? Let them the of their ,
5and to them, Thus the God: On the when I , I to the of the of , making myself to them in the of ; I to them, , I am the Lord your .
6On that I to them that I would bring them the of into a I had for them, a with and , the most of .
7And I to them, the your feast on, every of you, and do yourselves with the of ; I am the Lord your .
8But they against me and were to to me. the their feasted on, did they the of . Then I I would my them and my against them in the of the of .
9But I for the of my , that it should be the of the whom they lived, in I made myself to them in bringing them the of .
10So I led them the of and them into the .
11I them my and made to them my , by , if a them, he shall .
12 , I them my , as a , that they might am the Lord who them.
13But the of against me in the . They did in my but my , by , if a them, he shall ; and my they . Then I I would my them in the , to make a full of them.
14But I for the of my , that it should be in the of the , in I had brought them .
15 , I to them in the that I would them into the I had them, a with and , the most of ,
16 they my and did in my , and my ; their their .
17Nevertheless, my them, and I did them a of them in the .
18And I to their in the , Do in the of your , their , yourselves with their .
19 am the Lord your ; in my , and be to my ,
20and my that they may be a and , that you may am the Lord your .
21But the against me. They did in my and were to my , by , if a them, he shall ; they my . Then I I would my them and my against them in the .
22But I my and for the of my , that it should be in the of the , in whose I had brought them .
23 , I to them in the that I would them and them through the ,
24 they had my , but had my and my , and their were their ’ .
25 , I them that were and by which they could have ,
26and I them through their very in their their , I them. I did it they might am the Lord.
27 , of , to the of and to them, the God: In your me, by with me.
28For when I had them into the I to them, then wherever they or , they their and there they the of their ; they their , and they their .
29(I to them, is the to you ? So its is .)
30 to the of , the God: Will you yourselves after the of your and their ?
31When you your and your in , you yourselves with your this . And shall be of by you, O of ? As I , the God, I will be of by you.
32What your shall , Let us like the , like the of the , and and .
33As , the God, with a and an and with I will be you.
34I will bring you the and you of the you are , with a and an , and with .
35And I will you into the of the , and I will with you to .
36 I entered into with your in the of the of , I will with you, the God.
37I will make you the , and I will you into the of the .
38I will the among you, and those who against me. I will bring them the where they , but they shall the of . Then you will am the Lord.
39As for you, O of , the God: every of you his , now and , you will to me; but my you shall with your and your .
40 on my , the of , the God, the of , of them, shall me in the . I will them, and I will your and the of your , with your sacred .
41As a I will you, when I bring you the and you of the you have been . And I will manifest my among you in the of the .
42And you shall am the Lord, when I you into the of , the I to to your .
43And you shall your and your with you have yourselves, and you shall for the you have .
44And you shall am the Lord, when I with you for my , according to your , nor according to your , O of , the God.
45And the of the Lord to me:
46 of , your the ; against the , and against the in the .
47 to the of the , the of the Lord: the God, , I will a in you, and it shall in you and every . The shall be , and from to shall be by it.
48 shall the Lord have it; it shall be .
49Then I , , God! They are of me, Is he a of ?
Study Guide
Public-domain commentary and original-language notes for Ezekiel 20.
Chapter Summary
In this chapter: The elders of Israel are reminded of the idolatry in Egypt. (1-9). In the wilderness. (10-26). In Canaan. (27-32). God promises to pardon and restore them. (33-44). Prophecy against Jerusalem. (45-49).
vv1-9
Those hearts are wretchedly hardened which ask God leave to go on in sin, and that even when suffering for it; see 32. God is justly angry with those who are resolved to go on still in their trespasses. Cause the people to know the evil deeds of their fathers, that they may see how righteous it was with God to cut them off.
vv10-26
The history of Israel in the wilderness is referred to in the new Testament as well as in the Old, for warning. God did great things for them. He gave them the law, and revived the ancient keeping of the sabbath day. Sabbaths are privileges; they are signs of our being his people. If we do the duty of the day, we shall find, to our comfort, it is the Lord that makes us holy, that is, truly happy, here; and prepares us to be happy, that is, perfectly holy, hereafter. The Israelites rebelled, and were left to the judgments they brought upon themselves. God sometimes makes sin to be its own punishment, yet he is not the Author of sin: there needs no more to make men miserable, than to give them up to their own evil desires and passions.
vv27-32
The Jews persisted in rebellion after they settled in the land of Canaan. And these elders seem to have thought of uniting with the heathen. We make nothing by our profession if it be but a profession. There is nothing got by sinful compliances; and the carnal projects of hypocrites will stand them in no stead.
Key Words
שְׁבִיעִי: seventh
שָׁנֶה: a year (as a revolution of time)
חֲמִישִׁי: fifth; also a fifth
עָשׂוֹר: ten; by abbreviated form ten strings, and so a decachord
חֹדֶשׁ: the new moon; by implication, a month
אֱנוֹשׁ: a man in general (singly or collectively)
זָקֵן: old
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
בּוֹא: to go or come (in a wide variety of applications)
דָּרַשׁ: properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
Cross References
Ezekiel 20Directly quoted: 'which if a man do, he shall even live in them' regarding God's laws.
Supported by Matthew Poole, JFB
The lifting up of God's hand in oath to bring Israel out of Egypt.
Supported by Matthew Poole, JFB
Explicitly historical confirmation of Israel's idolatry and worship of false gods in Egypt.
Supported by JFB
Paul cites this exact levitical promise of life through law-keeping to contrast law and gospel.
Supported by Matthew Poole, JFB
The foundational Pentateuchal designation of the Sabbath as a perpetual sign of sanctification.
Supported by Matthew Henry, JFB
Parallels God giving sinners up to their own destructive, self-punishing statutes and desires.
Supported by Matthew Henry
Parallels God's refusal to be enquired of by elders who harbor idols in their hearts.
Supported by Matthew Poole, JFB
Pentateuchal origin of the anthropomorphic gesture 'lift up my hand' as a solemn divine oath.
Supported by Matthew Poole, JFB
Historical psalm confirming God saved Israel for His name's sake to make His power known.
Supported by JFB
The historical account of God swearing that the rebellious generation would not enter Canaan.
Supported by Matthew Poole, JFB
The imagery of passing 'under the rod' refers to covenant selection and tithing of sheep.
Supported by Matthew Henry
Parallels the deep self-loathing and shame felt by restored Israel upon remembering their sins.
Supported by Matthew Henry
Ezekiel clarifies the geographic direction 'south' as a direct prophecy against Jerusalem's sanctuaries.
Supported by Matthew Henry
Parallels God giving Israel up to their own hearts' lusts and bad choices.
Supported by Matthew Henry
Historical record of Israel causing children to pass through fire, described here as self-defilement.
Supported by JFB
Parallels God's outstretched hand and poured out fury, but reversed here as kingly rule.
Supported by Matthew Poole
Prophetic parallel of Yahweh entering into a formal legal controversy ('pleading') with His people.
Supported by John Calvin
Jeremiah's warning of unquenchable fire devouring Jerusalem's palaces mirrors Ezekiel's southern forest fire.
Supported by Matthew Henry
Jesus uses the same proverbial dry vs. green tree imagery during His march to Calvary.
Supported by Matthew Henry
Reflects on the people's dismissive complaint that the prophet speaks only in obscure parables.
Supported by John Calvin