Ezekiel19
English Standard Version
1And you, take a for the of ,
2and : was your ? A ! she ; in the of she her .
3And she of her ; he became a , and he to ; he .
4The about him; he was in their , and they him with to the of .
5When she she waited in , that her was , she of her and him a .
6He the ; he became a , and he to ; he ,
7and their . He their , and the was and all who were in at the of his .
8Then the him on every ; they their him; he was in their .
9With they him in a and him to the of ; they him into , his should be on the of .
10Your was like a in a the , and full of by of .
11Its became ’ ; it the ; it was in its with the of its .
12But the vine was in , to the ; the its ; they were and . As for its , it.
13 it is in the , in a and .
14And has gone the stem of its , has its , so that there remains in it , no for . This is a and has become a .
Study Guide
Public-domain commentary and original-language notes for Ezekiel 19.
Chapter Summary
In this chapter: A parable lamenting the ruin of Jehoahaz and Jehoiakim. (1-9). Another describing the desolation of the people. (10-14).
vv1-9
Ezekiel is to compare the kingdom of Judah to a lioness. He must compare the kings of Judah to a lion's whelps; they were cruel and oppressive to their own subjects. The righteousness of God is to be acknowledged, when those who have terrified and enslaved others, are themselves terrified and enslaved. When professors of religion form connexions with ungodly persons, their children usually grow up following after the maxims and fashions of a wicked world. Advancement to authority discovers the ambition and selfishness of men's hearts; and those who spend their lives in mischief, generally end them by violence.
vv10-14
Jerusalem was a vine, flourishing and fruitful. This vine is now destroyed, though not plucked up by the roots. She has by wickedness made herself like tinder to the sparks of God's wrath, so that her own branches serve as fuel to burn her. Blessed be God, one Branch of the vine here alluded to, is not only become a strong rod for the sceptre of those that rule, but is Himself the true and living Vine. This shall be for a rejoicing to all the chosen people of God throughout all generations.
Key Words
נָשָׂא: to lift, in a great variety of applications, literal and figurative, absolute and relative
קִינָה: a dirge (as accompanied by beating the breasts or on instruments)
נָשִׂיא: properly, an exalted one, i.e. a king or sheik; also a rising mist
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
אָמַר: to say (used with great latitude)
מָה: properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
אֵם: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father))
לָבִיא: to roar; a lion (properly, a lioness as the fiercer (although not a roarer;))
בֵּין: between (repeated before each noun, often with other particles); also as a conjunction, either...or
אֲרִי: a lion
Cross References
Ezekiel 19Explicit allusion to Jacob's blessing of Judah as a lion's whelp and old lion.
Supported by John Calvin, JFB
Jeremiah's lament for Shallum (Jehoahaz), taken captive to Egypt to die.
Supported by Matthew Poole, JFB
Historical account of Pharaoh-necho putting Jehoahaz in chains at Riblah.
Supported by Matthew Poole, JFB
Condemnation of Jehoiakim's violent oppression, covetousness, and shedding of innocent blood.
Supported by Matthew Poole, JFB
Pharaoh-necho appoints Eliakim (Jehoiakim) as the next royal whelp.
Supported by Matthew Poole, JFB
Allusion to Judah's strength and vine imagery (washing garments in the blood of grapes).
Supported by JFB
Parallels the vine metaphor for Israel's royal house used earlier in Ezekiel.
Supported by JFB
Repeats the judgment of the east wind drying up the flourishing vine.
Supported by JFB
Jeremiah and the singing men making lamentations for the fallen princes.
Supported by Matthew Poole
The people of the land anointing Jehoahaz to succeed his father Josiah.
Supported by Matthew Poole
Nebuchadnezzar binding Jehoiakim in fetters to carry him to Babylon.
Supported by JFB
Parallels the proud height and stature of the tree reaching unto heaven.
Supported by JFB
Repeats the process of raising up another ambitious, predatory young lion.
Supported by Matthew Poole
The classical portrait of Israel as a vine brought out of Egypt.
Supported by Matthew Henry
The east wind of judgment drying up the spring and fountain.
Supported by JFB