Ezekiel 19WEB
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Ezekiel19

World English Bible · Public Domain

1“Moreover, take up a lamentation for the princes of Israel,

2and say, ‘What was your mother? A lioness. She couched among lions, in the middle of the young lions she nourished her cubs.

3She brought up one of her cubs. He became a young lion. He learned to catch the prey. He devoured men.

4The nations also heard of him. He was taken in their pit; and they brought him with hooks to the land of Egypt.

5“‘Now when she saw that she had waited, and her hope was lost, then she took another of her cubs, and made him a young lion.

6He went up and down among the lions. He became a young lion. He learned to catch the prey. He devoured men.

7He knew their palaces, and laid waste their cities. The land was desolate with its fullness, because of the noise of his roaring.

8Then the nations attacked him on every side from the provinces. They spread their net over him. He was taken in their pit.

9They put him in a cage with hooks, and brought him to the king of Babylon. They brought him into strongholds, so that his voice should no more be heard on the mountains of Israel.

10“‘Your mother was like a vine in your blood, planted by the waters. It was fruitful and full of branches by reason of many waters.

11It had strong branches for the scepters of those who ruled. Their stature was exalted among the thick boughs. They were seen in their height with the multitude of their branches.

12But it was plucked up in fury. It was cast down to the ground, and the east wind dried up its fruit. Its strong branches were broken off and withered. The fire consumed them.

13Now it is planted in the wilderness, in a dry and thirsty land.

14Fire has gone out of its branches. It has devoured its fruit, so that there is in it no strong branch to be a scepter to rule.’ This is a lamentation, and shall be for a lamentation.”

Study Guide

Public-domain commentary and original-language notes for Ezekiel 19.

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Chapter Summary

In this chapter: A parable lamenting the ruin of Jehoahaz and Jehoiakim. (1-9). Another describing the desolation of the people. (10-14).

vv1-9

Ezekiel is to compare the kingdom of Judah to a lioness. He must compare the kings of Judah to a lion's whelps; they were cruel and oppressive to their own subjects. The righteousness of God is to be acknowledged, when those who have terrified and enslaved others, are themselves terrified and enslaved. When professors of religion form connexions with ungodly persons, their children usually grow up following after the maxims and fashions of a wicked world. Advancement to authority discovers the ambition and selfishness of men's hearts; and those who spend their lives in mischief, generally end them by violence.

vv10-14

Jerusalem was a vine, flourishing and fruitful. This vine is now destroyed, though not plucked up by the roots. She has by wickedness made herself like tinder to the sparks of God's wrath, so that her own branches serve as fuel to burn her. Blessed be God, one Branch of the vine here alluded to, is not only become a strong rod for the sceptre of those that rule, but is Himself the true and living Vine. This shall be for a rejoicing to all the chosen people of God throughout all generations.

Cross References

Ezekiel 19
v2Genesis 49:9allusion

Explicit allusion to Jacob's blessing of Judah as a lion's whelp and old lion.

Supported by John Calvin, JFB

Jeremiah's lament for Shallum (Jehoahaz), taken captive to Egypt to die.

Supported by Matthew Poole, JFB

v42 Kings 23:33fulfillment

Historical account of Pharaoh-necho putting Jehoahaz in chains at Riblah.

Supported by Matthew Poole, JFB

Condemnation of Jehoiakim's violent oppression, covetousness, and shedding of innocent blood.

Supported by Matthew Poole, JFB

v52 Kings 23:34fulfillment

Pharaoh-necho appoints Eliakim (Jehoiakim) as the next royal whelp.

Supported by Matthew Poole, JFB

v10Genesis 49:11allusion

Allusion to Judah's strength and vine imagery (washing garments in the blood of grapes).

Supported by JFB

v10Ezekiel 17:6thematic

Parallels the vine metaphor for Israel's royal house used earlier in Ezekiel.

Supported by JFB

v12Ezekiel 17:10thematic

Repeats the judgment of the east wind drying up the flourishing vine.

Supported by JFB

Jeremiah and the singing men making lamentations for the fallen princes.

Supported by Matthew Poole

v32 Kings 23:30fulfillment

The people of the land anointing Jehoahaz to succeed his father Josiah.

Supported by Matthew Poole

v92 Chronicles 36:6fulfillment

Nebuchadnezzar binding Jehoiakim in fetters to carry him to Babylon.

Supported by JFB

v11Daniel 4:11thematic

Parallels the proud height and stature of the tree reaching unto heaven.

Supported by JFB

v5Ezekiel 19:3thematic

Repeats the process of raising up another ambitious, predatory young lion.

Supported by Matthew Poole

v10Psalms 80:8-11thematic

The classical portrait of Israel as a vine brought out of Egypt.

Supported by Matthew Henry

v12Hosea 13:15thematic

The east wind of judgment drying up the spring and fountain.

Supported by JFB