Jeremiah 22WEB
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Jeremiah22

World English Bible · Public Domain

1Yahweh said, “Go down to the house of the king of Judah, and speak this word there:

2‘Hear Yahweh’s word, king of Judah, who sits on David’s throne—you, your servants, and your people who enter in by these gates.

3Yahweh says: “Execute justice and righteousness, and deliver him who is robbed out of the hand of the oppressor. Do no wrong. Do no violence to the foreigner, the fatherless, or the widow. Don’t shed innocent blood in this place.

4For if you do this thing indeed, then kings sitting on David’s throne will enter in by the gates of this house, riding in chariots and on horses—they, their servants, and their people.

5But if you will not hear these words, I swear by myself,” says Yahweh, “that this house will become a desolation.”’”

6For Yahweh says concerning the house of the king of Judah: “You are Gilead to me, the head of Lebanon. Yet surely I will make you a wilderness, cities which are not inhabited.

7I will prepare destroyers against you, everyone with his weapons, and they will cut down your choice cedars, and cast them into the fire.

8“Many nations will pass by this city, and they will each ask his neighbor, ‘Why has Yahweh done this to this great city?’

9Then they will answer, ‘Because they abandoned the covenant of Yahweh their God, worshiped other gods, and served them.’”

10Don’t weep for the dead. Don’t bemoan him; but weep bitterly for him who goes away, for he will return no more, and not see his native country.

11For Yahweh says touching Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went out of this place: “He won’t return there any more.

12But he will die in the place where they have led him captive. He will see this land no more.”

13“Woe to him who builds his house by unrighteousness, and his rooms by injustice; who uses his neighbor’s service without wages, and doesn’t give him his hire;

14who says, ‘I will build myself a wide house and spacious rooms,’ and cuts out windows for himself, with a cedar ceiling, and painted with red.

15“Should you reign because you strive to excel in cedar? Didn’t your father eat and drink, and do justice and righteousness? Then it was well with him.

16He judged the cause of the poor and needy; so then it was well. Wasn’t this to know me?” says Yahweh.

17But your eyes and your heart are only for your covetousness, for shedding innocent blood, for oppression, and for doing violence.”

18Therefore Yahweh says concerning Jehoiakim the son of Josiah, king of Judah: “They won’t lament for him, saying, ‘Ah my brother!’ or, ‘Ah sister!’ They won’t lament for him, saying ‘Ah lord!’ or, ‘Ah his glory!’

19He will be buried with the burial of a donkey, drawn and cast out beyond the gates of Jerusalem.”

20“Go up to Lebanon, and cry out. Lift up your voice in Bashan, and cry from Abarim; for all your lovers have been destroyed.

21I spoke to you in your prosperity, but you said, ‘I will not listen.’ This has been your way from your youth, that you didn’t obey my voice.

22The wind will feed all your shepherds, and your lovers will go into captivity. Surely then you will be ashamed and confounded for all your wickedness.

23Inhabitant of Lebanon, who makes your nest in the cedars, how greatly to be pitied you will be when pangs come on you, the pain as of a woman in travail!

24“As I live,” says Yahweh, “though Coniah the son of Jehoiakim king of Judah were the signet on my right hand, I would still pluck you from there.

25I would give you into the hand of those who seek your life, and into the hand of them of whom you are afraid, even into the hand of Nebuchadnezzar king of Babylon, and into the hand of the Chaldeans.

26I will cast you out with your mother who bore you into another country, where you were not born; and there you will die.

27But to the land to which their soul longs to return, there they will not return.”

28Is this man Coniah a despised broken vessel? Is he a vessel in which no one delights? Why are they cast out, he and his offspring, and cast into a land which they don’t know?

29O earth, earth, earth, hear Yahweh’s word!

30Yahweh says, “Record this man as childless, a man who will not prosper in his days; for no more will a man of his offspring prosper, sitting on David’s throne and ruling in Judah.”

Study Guide

Public-domain commentary and original-language notes for Jeremiah 22.

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Chapter Summary

In this chapter: Justice is recommended, and destruction threatened in case of disobedience. (1-9). The captivity of Jehoiakim, and the end of Jeconiah. (10-19). The doom of the royal family. (20-30).

vv1-9

The king of Judah is spoken to, as sitting upon the throne of David, the man after God's own heart. Let him follow his example, that he may have the benefit of the promises made to him. The way to preserve a government, is to do the duty of it. But sin will be the ruin of the houses of princes, as well as of meaner men. And who can contend with destroyers of God's preparing? God destroys neither persons, cities, nor nations, except for sin; even in this world he often makes it plain for what crimes he sends punishment; and it will be clear at the day of judgement.

vv10-19

Here is a sentence of death upon two kings, the wicked sons of a very pious father. Josiah was prevented from seeing the evil to come in this world, and removed to see the good to come in the other world; therefore, weep not for him, but for his son Shallum, who is likely to live and die a wretched captive. Dying saints may be justly envied, while living sinners are justly pitied. Here also is the doom of Jehoiakim. No doubt it is lawful for princes and great men to build, beautify, and furnish houses; but those who enlarge their houses, and make them sumptuous, need carefully to watch against the workings of vain-glory. He built his houses by unrighteousness, with money gotten unjustly. And he defrauded his workmen of their wages. God notices the wrong done by the greatest to poor servants and labourers, and will repay those in justice, who will not, in justice, pay those whom they employ. The greatest of men must look upon the meanest as their neighbours, and be just to them accordingly. Jehoiakim was unjust, and made no conscience of shedding innocent blood. Covetousness, which is the root of all evil, was at the bottom of all. The children who despise their parents' old fashions, commonly come short of their real excellences. Jehoiakim knew that his father found the way of duty to be the way of comfort, yet he would not tread in his steps. He shall die unlamented, hateful for oppression and cruelty.

vv20-30

The Jewish state is described under a threefold character. Very haughty in a day of peace and safety. Very fearful on alarm of trouble. Very much cast down under pressure of trouble. Many never are ashamed of their sins till brought by them to the last extremity. The king shall close his days in bondage. Those that think themselves as signets on God's right hand, must not be secure, but fear lest they should be plucked thence. The Jewish king and his family shall be carried to Babylon. We know where we were born, but where we shall die we know not; it is enough that our God knows. Let it be our care that we die in Christ, then it will be well with us wherever we die, thought it may be in a far country. The Jewish king shall be despised. Time was when he was delighted in; but all those in whom God has no pleasure, some time or other, will be so lowered, that men will have no pleasure in them. Whoever are childless, it is the Lord that writes them so; and those who take no care to do good in their days, cannot expect to prosper. How little is earthly grandeur to be depended upon, or flourishing families to be rejoiced in! But those who hear the voice of Christ, and follow him, have eternal life, and shall never perish, neither shall any enemy pluck them out of his almighty hands.

Cross References

Jeremiah 22
v112 Kings 23:34fulfillment

Historical fulfillment of Shallum (Jehoahaz) being carried away to Egypt, never to return.

Supported by Matthew Poole, JFB

v4Jeremiah 17:25thematic

Verbal parallel promising Davidic kings entering gates in chariots and horses on condition of obedience.

Supported by Matthew Poole, JFB

The national lamentation for the death of godly King Josiah (the dead one referred to).

Supported by Matthew Henry, JFB

v5Hebrews 6:13thematic

Theological explanation of God swearing by Himself because He can swear by no greater.

Supported by Matthew Poole, JFB

v6Zechariah 11:1thematic

Poetic parallel using Lebanon's choice cedars to represent the destruction of Jewish rulers.

Supported by JFB

The Mosaic warning that nations would ask why the Lord destroyed this great city.

Supported by John Calvin, JFB

v262 Kings 24:15fulfillment

Historical fulfillment of Coniah (Jehoiachin) and his mother being carried captive to Babylon.

Supported by Matthew Henry, JFB

v3Jeremiah 21:12thematic

Parallel command to execute judgment in the morning and deliver the spoiled.

Supported by JFB

Genealogical confirmation of Shallum as the son of Josiah.

Supported by Matthew Poole, JFB

v30Matthew 1:11thematic

Genealogical record of Jeconiah (Coniah) listed prior to the Babylonian exile.

Supported by JFB

v13James 5:4thematic

New Testament parallel condemning those who build estates by withholding wages from laborers.

Supported by Matthew Henry

v13Habakkuk 2:9-11thematic

Woe against covetous building projects utilizing cedar and unrighteous gain.

Supported by JFB

v152 Kings 23:25contrast

Contrasts Jehoiakim's wicked selfishness with his father Josiah's incomparable devotion to God.

Supported by Matthew Henry