Jeremiah 22NIV
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Jeremiah22

New International Version

1This is what the Lord says: “Go down to the palace of the king of Judah and proclaim this message there:

2‘Hear the word of the Lord to you, king of Judah, you who sit on David’s throne—you, your officials and your people who come through these gates.

3This is what the Lord says: Do what is just and right. Rescue from the hand of the oppressor the one who has been robbed. Do no wrong or violence to the foreigner, the fatherless or the widow, and do not shed innocent blood in this place.

4For if you are careful to carry out these commands, then kings who sit on David’s throne will come through the gates of this palace, riding in chariots and on horses, accompanied by their officials and their people.

5But if you do not obey these commands, declares the Lord, I swear by myself that this palace will become a ruin.’”

6For this is what the Lord says about the palace of the king of Judah: “Though you are like Gilead to me, like the summit of Lebanon, I will surely make you like a wasteland, like towns not inhabited.

7I will send destroyers against you, each man with his weapons, and they will cut up your fine cedar beams and throw them into the fire.

8“People from many nations will pass by this city and will ask one another, ‘Why has the Lord done such a thing to this great city?’

9And the answer will be: ‘Because they have forsaken the covenant of the Lord their God and have worshiped and served other gods.’”

10Do not weep for the dead king or mourn his loss; rather, weep bitterly for him who is exiled, because he will never return nor see his native land again.

11For this is what the Lord says about Shallum son of Josiah, who succeeded his father as king of Judah but has gone from this place: “He will never return.

12He will die in the place where they have led him captive; he will not see this land again.”

13“Woe to him who builds his palace by unrighteousness, his upper rooms by injustice, making his own people work for nothing, not paying them for their labor.

14He says, ‘I will build myself a great palace with spacious upper rooms.’ So he makes large windows in it, panels it with cedar and decorates it in red.

15“Does it make you a king to have more and more cedar? Did not your father have food and drink? He did what was right and just, so all went well with him.

16He defended the cause of the poor and needy, and so all went well. Is that not what it means to know me?” declares the Lord.

17“But your eyes and your heart are set only on dishonest gain, on shedding innocent blood and on oppression and extortion.”

18Therefore this is what the Lord says about Jehoiakim son of Josiah king of Judah: “They will not mourn for him: ‘Alas, my brother! Alas, my sister!’ They will not mourn for him: ‘Alas, my master! Alas, his splendor!’

19He will have the burial of a donkey— dragged away and thrown outside the gates of Jerusalem.”

20“Go up to Lebanon and cry out, let your voice be heard in Bashan, cry out from Abarim, for all your allies are crushed.

21I warned you when you felt secure, but you said, ‘I will not listen!’ This has been your way from your youth; you have not obeyed me.

22The wind will drive all your shepherds away, and your allies will go into exile. Then you will be ashamed and disgraced because of all your wickedness.

23You who live in ‘Lebanon,’ who are nestled in cedar buildings, how you will groan when pangs come upon you, pain like that of a woman in labor!

24“As surely as I live,” declares the Lord, “even if you, Jehoiachin son of Jehoiakim king of Judah, were a signet ring on my right hand, I would still pull you off.

25I will deliver you into the hands of those who want to kill you, those you fear—Nebuchadnezzar king of Babylon and the Babylonians.

26I will hurl you and the mother who gave you birth into another country, where neither of you was born, and there you both will die.

27You will never come back to the land you long to return to.”

28Is this man Jehoiachin a despised, broken pot, an object no one wants? Why will he and his children be hurled out, cast into a land they do not know?

29O land, land, land, hear the word of the Lord!

30This is what the Lord says: “Record this man as if childless, a man who will not prosper in his lifetime, for none of his offspring will prosper, none will sit on the throne of David or rule anymore in Judah.”

Study Guide

Public-domain commentary and original-language notes for Jeremiah 22.

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Chapter Summary

In this chapter: Justice is recommended, and destruction threatened in case of disobedience. (1-9). The captivity of Jehoiakim, and the end of Jeconiah. (10-19). The doom of the royal family. (20-30).

vv1-9

The king of Judah is spoken to, as sitting upon the throne of David, the man after God's own heart. Let him follow his example, that he may have the benefit of the promises made to him. The way to preserve a government, is to do the duty of it. But sin will be the ruin of the houses of princes, as well as of meaner men. And who can contend with destroyers of God's preparing? God destroys neither persons, cities, nor nations, except for sin; even in this world he often makes it plain for what crimes he sends punishment; and it will be clear at the day of judgement.

vv10-19

Here is a sentence of death upon two kings, the wicked sons of a very pious father. Josiah was prevented from seeing the evil to come in this world, and removed to see the good to come in the other world; therefore, weep not for him, but for his son Shallum, who is likely to live and die a wretched captive. Dying saints may be justly envied, while living sinners are justly pitied. Here also is the doom of Jehoiakim. No doubt it is lawful for princes and great men to build, beautify, and furnish houses; but those who enlarge their houses, and make them sumptuous, need carefully to watch against the workings of vain-glory. He built his houses by unrighteousness, with money gotten unjustly. And he defrauded his workmen of their wages. God notices the wrong done by the greatest to poor servants and labourers, and will repay those in justice, who will not, in justice, pay those whom they employ. The greatest of men must look upon the meanest as their neighbours, and be just to them accordingly. Jehoiakim was unjust, and made no conscience of shedding innocent blood. Covetousness, which is the root of all evil, was at the bottom of all. The children who despise their parents' old fashions, commonly come short of their real excellences. Jehoiakim knew that his father found the way of duty to be the way of comfort, yet he would not tread in his steps. He shall die unlamented, hateful for oppression and cruelty.

vv20-30

The Jewish state is described under a threefold character. Very haughty in a day of peace and safety. Very fearful on alarm of trouble. Very much cast down under pressure of trouble. Many never are ashamed of their sins till brought by them to the last extremity. The king shall close his days in bondage. Those that think themselves as signets on God's right hand, must not be secure, but fear lest they should be plucked thence. The Jewish king and his family shall be carried to Babylon. We know where we were born, but where we shall die we know not; it is enough that our God knows. Let it be our care that we die in Christ, then it will be well with us wherever we die, thought it may be in a far country. The Jewish king shall be despised. Time was when he was delighted in; but all those in whom God has no pleasure, some time or other, will be so lowered, that men will have no pleasure in them. Whoever are childless, it is the Lord that writes them so; and those who take no care to do good in their days, cannot expect to prosper. How little is earthly grandeur to be depended upon, or flourishing families to be rejoiced in! But those who hear the voice of Christ, and follow him, have eternal life, and shall never perish, neither shall any enemy pluck them out of his almighty hands.

Cross References

Jeremiah 22
v112 Kings 23:34fulfillment

Historical fulfillment of Shallum (Jehoahaz) being carried away to Egypt, never to return.

Supported by Matthew Poole, JFB

v4Jeremiah 17:25thematic

Verbal parallel promising Davidic kings entering gates in chariots and horses on condition of obedience.

Supported by Matthew Poole, JFB

The national lamentation for the death of godly King Josiah (the dead one referred to).

Supported by Matthew Henry, JFB

v5Hebrews 6:13thematic

Theological explanation of God swearing by Himself because He can swear by no greater.

Supported by Matthew Poole, JFB

v6Zechariah 11:1thematic

Poetic parallel using Lebanon's choice cedars to represent the destruction of Jewish rulers.

Supported by JFB

The Mosaic warning that nations would ask why the Lord destroyed this great city.

Supported by John Calvin, JFB

v262 Kings 24:15fulfillment

Historical fulfillment of Coniah (Jehoiachin) and his mother being carried captive to Babylon.

Supported by Matthew Henry, JFB

v3Jeremiah 21:12thematic

Parallel command to execute judgment in the morning and deliver the spoiled.

Supported by JFB

Genealogical confirmation of Shallum as the son of Josiah.

Supported by Matthew Poole, JFB

v30Matthew 1:11thematic

Genealogical record of Jeconiah (Coniah) listed prior to the Babylonian exile.

Supported by JFB

v13James 5:4thematic

New Testament parallel condemning those who build estates by withholding wages from laborers.

Supported by Matthew Henry

v13Habakkuk 2:9-11thematic

Woe against covetous building projects utilizing cedar and unrighteous gain.

Supported by JFB

v152 Kings 23:25contrast

Contrasts Jehoiakim's wicked selfishness with his father Josiah's incomparable devotion to God.

Supported by Matthew Henry