Jeremiah 22NASB
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Jeremiah22

New American Standard

1This is what the Lord says: “Go down to the house of the king of Judah and there speak this word,

2and say, ‘Hear the word of the Lord, O king of Judah, who sits on David’s throne, you and your servants and your people who enter these gates.

3This is what the Lord says: “Do justice and righteousness, and save one who has been robbed from the power of his oppressor. And do not mistreat or do violence to the stranger, the orphan, or the widow; and do not shed innocent blood in this place.

4For if you will indeed perform this instruction, then kings will enter the gates of this house, sitting in David’s place on his throne, riding in chariots and on horses, the king himself, his servants, and his people.

5But if you will not obey these words, I swear by Myself,” declares the Lord, “that this house will become a place of ruins.”’”

6For this is what the Lord says concerning the house of the king of Judah: “You are like Gilead to Me, Like the summit of Lebanon; Yet most assuredly I will make you a wilderness, Cities that are not inhabited.

7For I will set apart destroyers against you, Each with his weapons; And they will cut down your choicest cedars And throw them on the fire.

8“Many nations will pass by this city; and they will say to one another, ‘Why has the Lord done this to this great city?’

9Then they will answer, ‘Because they abandoned the covenant of the Lord their God and bowed down to other gods and served them.’”

10Do not weep for the dead or mourn for him, But weep deeply for the one who goes away; For he will never return Or see his native land.

11For this is what the Lord says regarding Shallum the son of Josiah, king of Judah, who became king in the place of his father Josiah, who went out from this place: “He will never return there;

12but in the place where they took him into exile, there he will die and he will not see this land again.

13“Woe to him who builds his house without righteousness, And his upstairs rooms without justice, Who uses his neighbor’s services without pay And does not give him his wages,

14Who says, ‘I will build myself a large house With spacious upstairs rooms, And cut out its windows, Paneling it with cedar and painting it bright red.’

15Do you become a king because you are competing in cedar? Did your father not eat and drink And do justice and righteousness? Then it was well for him.

16He pled the cause of the afflicted and the poor, Then it was well. Is that not what it means to know Me?” Declares the Lord.

17“But your eyes and your heart Are intent only upon your own dishonest gain, And on shedding innocent blood, And on practicing oppression and extortion.”

18Therefore this is what the Lord says regarding Jehoiakim the son of Josiah, king of Judah: “They will not mourn for him: ‘Oh, my brother!’ or, ‘Oh, sister!’ They will not mourn for him: ‘Oh, for the master!’ or, ‘Oh, for his splendor!’

19He will be buried with a donkey’s burial, Dragged off and thrown out beyond the gates of Jerusalem.

20Go up to Lebanon and cry out, And raise your voice in Bashan; Cry out also from Abarim, For all your lovers have been crushed.

21I spoke to you in your prosperity; But you said, ‘I will not listen!’ This has been your way from your youth, That you have not obeyed My voice.

22The wind will sweep away all your shepherds, And your lovers will go into captivity; Then you will certainly be ashamed and humiliated Because of all your wickedness.

23You who live in Lebanon, Nested in the cedars, How you will groan when sharp pains come on you, Pain like a woman in childbirth!

24“As I live,” declares the Lord, “even if Coniah the son of Jehoiakim king of Judah were a signet ring on My right hand, yet I would pull you off;

25and I will hand you over to those who are seeking your life, yes, to those of whom you are frightened, that is, to Nebuchadnezzar king of Babylon and the Chaldeans.

26I will hurl you and your mother who gave birth to you into another country where you were not born, and there you will die.

27But as for the land to which they long to return, they will not return to it.

28Is this man Coniah a despised, shattered jar? Or is he an undesirable vessel? Why have he and his descendants been hurled out And cast into a land that they had not known?

29O land, land, land, Hear the word of the Lord!

30This is what the Lord says: ‘Write this man down as childless, A man who will not prosper in his days; For no man among his descendants will prosper Sitting on the throne of David Or ruling again in Judah.’”

Study Guide

Public-domain commentary and original-language notes for Jeremiah 22.

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Chapter Summary

In this chapter: Justice is recommended, and destruction threatened in case of disobedience. (1-9). The captivity of Jehoiakim, and the end of Jeconiah. (10-19). The doom of the royal family. (20-30).

vv1-9

The king of Judah is spoken to, as sitting upon the throne of David, the man after God's own heart. Let him follow his example, that he may have the benefit of the promises made to him. The way to preserve a government, is to do the duty of it. But sin will be the ruin of the houses of princes, as well as of meaner men. And who can contend with destroyers of God's preparing? God destroys neither persons, cities, nor nations, except for sin; even in this world he often makes it plain for what crimes he sends punishment; and it will be clear at the day of judgement.

vv10-19

Here is a sentence of death upon two kings, the wicked sons of a very pious father. Josiah was prevented from seeing the evil to come in this world, and removed to see the good to come in the other world; therefore, weep not for him, but for his son Shallum, who is likely to live and die a wretched captive. Dying saints may be justly envied, while living sinners are justly pitied. Here also is the doom of Jehoiakim. No doubt it is lawful for princes and great men to build, beautify, and furnish houses; but those who enlarge their houses, and make them sumptuous, need carefully to watch against the workings of vain-glory. He built his houses by unrighteousness, with money gotten unjustly. And he defrauded his workmen of their wages. God notices the wrong done by the greatest to poor servants and labourers, and will repay those in justice, who will not, in justice, pay those whom they employ. The greatest of men must look upon the meanest as their neighbours, and be just to them accordingly. Jehoiakim was unjust, and made no conscience of shedding innocent blood. Covetousness, which is the root of all evil, was at the bottom of all. The children who despise their parents' old fashions, commonly come short of their real excellences. Jehoiakim knew that his father found the way of duty to be the way of comfort, yet he would not tread in his steps. He shall die unlamented, hateful for oppression and cruelty.

vv20-30

The Jewish state is described under a threefold character. Very haughty in a day of peace and safety. Very fearful on alarm of trouble. Very much cast down under pressure of trouble. Many never are ashamed of their sins till brought by them to the last extremity. The king shall close his days in bondage. Those that think themselves as signets on God's right hand, must not be secure, but fear lest they should be plucked thence. The Jewish king and his family shall be carried to Babylon. We know where we were born, but where we shall die we know not; it is enough that our God knows. Let it be our care that we die in Christ, then it will be well with us wherever we die, thought it may be in a far country. The Jewish king shall be despised. Time was when he was delighted in; but all those in whom God has no pleasure, some time or other, will be so lowered, that men will have no pleasure in them. Whoever are childless, it is the Lord that writes them so; and those who take no care to do good in their days, cannot expect to prosper. How little is earthly grandeur to be depended upon, or flourishing families to be rejoiced in! But those who hear the voice of Christ, and follow him, have eternal life, and shall never perish, neither shall any enemy pluck them out of his almighty hands.

Cross References

Jeremiah 22
v112 Kings 23:34fulfillment

Historical fulfillment of Shallum (Jehoahaz) being carried away to Egypt, never to return.

Supported by Matthew Poole, JFB

v4Jeremiah 17:25thematic

Verbal parallel promising Davidic kings entering gates in chariots and horses on condition of obedience.

Supported by Matthew Poole, JFB

The national lamentation for the death of godly King Josiah (the dead one referred to).

Supported by Matthew Henry, JFB

v5Hebrews 6:13thematic

Theological explanation of God swearing by Himself because He can swear by no greater.

Supported by Matthew Poole, JFB

v6Zechariah 11:1thematic

Poetic parallel using Lebanon's choice cedars to represent the destruction of Jewish rulers.

Supported by JFB

The Mosaic warning that nations would ask why the Lord destroyed this great city.

Supported by John Calvin, JFB

v262 Kings 24:15fulfillment

Historical fulfillment of Coniah (Jehoiachin) and his mother being carried captive to Babylon.

Supported by Matthew Henry, JFB

v3Jeremiah 21:12thematic

Parallel command to execute judgment in the morning and deliver the spoiled.

Supported by JFB

Genealogical confirmation of Shallum as the son of Josiah.

Supported by Matthew Poole, JFB

v30Matthew 1:11thematic

Genealogical record of Jeconiah (Coniah) listed prior to the Babylonian exile.

Supported by JFB

v13James 5:4thematic

New Testament parallel condemning those who build estates by withholding wages from laborers.

Supported by Matthew Henry

v13Habakkuk 2:9-11thematic

Woe against covetous building projects utilizing cedar and unrighteous gain.

Supported by JFB

v152 Kings 23:25contrast

Contrasts Jehoiakim's wicked selfishness with his father Josiah's incomparable devotion to God.

Supported by Matthew Henry