Jeremiah21
English Standard Version
1This is the came to the Lord, when to him the of and the , the of , ,
2 of the Lord for , of is us. the Lord will with us according to his and will make him us.
3Then to them: you shall to ,
4 the Lord, the of : , I will the of are in your and with you are against the of and against the who are you the . And I will bring them into the of .
5I will against you with and , in and in and in .
6And I will the of , both and . They shall of a .
7 , the Lord, I will of and his and the in who the , , and into the of of and into the of their , into the of those who their . He shall strike them with the of the . He shall them them have .
8And to you shall : the Lord: , I you the of and the of .
9He who in shall by the , by , and by , but he who goes and to the who are you shall and shall his as a .
10 I have my against for and for , the Lord: it shall be into the of the of , and he shall it with .
11And to the of the of say, the of the Lord,
12O of ! the Lord: in the , and the of the him who has been , my go like , and with to it, of your .
13 , I am against you, O of the , O of the , the Lord; you who , shall us, or shall our ?
14I will you according to the of your , the Lord; I will a in her , and it shall that is her.
Study Guide
Public-domain commentary and original-language notes for Jeremiah 21.
Chapter Summary
In this chapter: The only way of deliverance is to be surrendering to the Babylonians. (1-10). The wickedness of the king and his household. (11-14).
vv1-10
When the siege had begun, Zedekiah sent to ask of Jeremiah respecting the event. In times of distress and danger, men often seek those to counsel and pray for them, whom, at other times, they despise and oppose; but they only seek deliverance from punishment. When professors continue in disobedience, presuming upon outward privileges, let them be told that the Lord will prosper his open enemies against them. As the king and his princes would not surrender, the people are exhorted to do so. No sinner on earth is left without a Refuge, who really desires one; but the way of life is humbling, it requires self-denial, and exposes to difficulties.
vv11-14
The wickedness of the king and his family was the worse because of their relation to David. They were urged to act with justice, at once, lest the Lord's anger should be unquenchable. If God be for us, who can be against us? But if he be against us, who can do any thing for us?
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
יִרְמְיָה: Jirmejah, the name of eight or nine Israelites
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
מֶלֶךְ: a king
צִדְקִיָּה: Tsidkijah, the name of six Israelites
שָׁלַח: to send away, for, or out (in a great variety of applications)
פַּשְׁחוּר: Pashchur, the name of four Israelites
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
מַלְכִּיָּה: Malkijah, the name of ten Israelites
Cross References
Jeremiah 21Direct parallel on escaping to the Chaldeans to save one's life as a prey.
Supported by Matthew Poole, JFB
God's outstretched hand and strong arm are now turned against Israel instead of delivering them.
Supported by JFB
Explicit allusion to Moses setting before the people the way of life and death.
Supported by JFB
Identifies the same messengers sent by King Zedekiah to Jeremiah in a parallel inquiry.
Supported by Matthew Poole, JFB
Shows the ultimate fate of Zephaniah the priest and others sent to Jeremiah.
Supported by Matthew Poole, JFB
Illustrates the exact fulfillment of receiving one's life as a prey.
Supported by JFB
The direct command to the house of David to execute judgment and deliver the spoiled.
Supported by Matthew Henry
Parallels executing judgment 'in the morning' as a standard of royal righteousness.
Supported by JFB
Parallel prophecy that Jerusalem will be given to Babylon and burned with fire.
Supported by Matthew Henry
Parallel oracle addressing the king of Judah as Gilead and the head of Lebanon.
Supported by Matthew Henry
Parallels the proud boast of those dwelling in secure rock fortresses.
Supported by Matthew Henry
Prophetic parallel of God kindling an unquenchable fire in the forest of the South.
Supported by Matthew Poole
Details the historical context of Zedekiah's hope for an Egyptian alliance.
Supported by JFB
Fulfills the Mosaic covenant curse of a fierce nation showing no favor or mercy.
Supported by Matthew Henry
The source of the terrifying phrase of God setting His face against a person.
Supported by JFB