Isaiah5
World English Bible · Public Domain
1Let me sing for my well beloved a song of my beloved about his vineyard. My beloved had a vineyard on a very fruitful hill.
2He dug it up, gathered out its stones, planted it with the choicest vine, built a tower in the middle of it, and also cut out a wine press in it. He looked for it to yield grapes, but it yielded wild grapes.
3“Now, inhabitants of Jerusalem and men of Judah, please judge between me and my vineyard.
4What could have been done more to my vineyard, that I have not done in it? Why, when I looked for it to yield grapes, did it yield wild grapes?
5Now I will tell you what I will do to my vineyard. I will take away its hedge, and it will be eaten up. I will break down its wall, and it will be trampled down.
6I will lay it a wasteland. It won’t be pruned or hoed, but it will grow briers and thorns. I will also command the clouds that they rain no rain on it.”
7For the vineyard of Yahweh of Armies is the house of Israel, and the men of Judah his pleasant plant. He looked for justice, but behold, oppression, for righteousness, but behold, a cry of distress.
8Woe to those who join house to house, who lay field to field, until there is no room, and you are made to dwell alone in the middle of the land!
9In my ears, Yahweh of Armies says: “Surely many houses will be desolate, even great and beautiful, unoccupied.
10For ten acres of vineyard shall yield one bath, and a homer of seed shall yield an ephah.”
11Woe to those who rise up early in the morning, that they may follow strong drink, who stay late into the night, until wine inflames them!
12The harp, lyre, tambourine, and flute, with wine, are at their feasts; but they don’t respect the work of Yahweh, neither have they considered the operation of his hands.
13Therefore my people go into captivity for lack of knowledge. Their honorable men are famished, and their multitudes are parched with thirst.
14Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it.
15So man is brought low, mankind is humbled, and the eyes of the arrogant ones are humbled;
16but Yahweh of Armies is exalted in justice, and God the Holy One is sanctified in righteousness.
17Then the lambs will graze as in their pasture, and strangers will eat the ruins of the rich.
18Woe to those who draw iniquity with cords of falsehood, and wickedness as with cart rope,
19who say, “Let him make haste, let him hasten his work, that we may see it; let the counsel of the Holy One of Israel draw near and come, that we may know it!”
20Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness; who put bitter for sweet, and sweet for bitter!
21Woe to those who are wise in their own eyes, and prudent in their own sight!
22Woe to those who are mighty to drink wine, and champions at mixing strong drink;
23who acquit the guilty for a bribe, but deny justice for the innocent!
24Therefore as the tongue of fire devours the stubble, and as the dry grass sinks down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust, because they have rejected the law of Yahweh of Armies, and despised the word of the Holy One of Israel.
25Therefore Yahweh’s anger burns against his people, and he has stretched out his hand against them and has struck them. The mountains tremble, and their dead bodies are as refuse in the middle of the streets. For all this, his anger is not turned away, but his hand is still stretched out.
26He will lift up a banner to the nations from far away, and he will whistle for them from the end of the earth. Behold, they will come speedily and swiftly.
27No one shall be weary nor stumble among them; no one shall slumber nor sleep, neither shall the belt of their waist be untied, nor the strap of their sandals be broken,
28whose arrows are sharp, and all their bows bent. Their horses’ hoofs will be like flint, and their wheels like a whirlwind.
29Their roaring will be like a lioness. They will roar like young lions. Yes, they shall roar, and seize their prey and carry it off, and there will be no one to deliver.
30They will roar against them in that day like the roaring of the sea. If one looks to the land, behold, darkness and distress. The light is darkened in its clouds.
Study Guide
Public-domain commentary and original-language notes for Isaiah 5.
Chapter Summary
In this chapter: The state and conduct of the Jewish nation. (1-7). The judgments which would come. (8-23). The executioners of these judgments. (24-30).
vv1-7
Christ is God's beloved Son, and our beloved Saviour. The care of the Lord over the church of Israel, is described by the management of a vineyard. The advantages of our situation will be brought into the account another day. He planted it with the choicest vines; gave them a most excellent law, instituted proper ordinances. The temple was a tower, where God gave tokens of his presence. He set up his altar, to which the sacrifices should be brought; all the means of grace are denoted thereby. God expects fruit from those that enjoy privileges. Good purposes and good beginnings are good things, but not enough; there must be vineyard fruit; thoughts and affections, words and actions, agreeable to the Spirit. It brought forth bad fruit. Wild grapes are the fruits of the corrupt nature. Where grace does not work, corruption will. But the wickedness of those that profess religion, and enjoy the means of grace, must be upon the sinners themselves. They shall no longer be a peculiar people. When errors and vice go without check or control, the vineyard is unpruned; then it will soon be grown over with thorns. This is often shown in the departure of God's Spirit from those who have long striven against him, and the removal of his gospel from places which have long been a reproach to it. The explanation is given. It is sad with a soul, when, instead of the grapes of humility, meekness, love, patience, and contempt of the world, for which God looks, there are the wild grapes of pride, passion, discontent, and malice, and contempt of God; instead of the grapes of praying and praising, the wild grapes of cursing and swearing. Let us bring forth fruit with patience, that in the end we may obtain everlasting life.
vv8-23
Here is a woe to those who set their hearts on the wealth of the world. Not that it is sinful for those who have a house and a field to purchase another; but the fault is, that they never know when they have enough. Covetousness is idolatry; and while many envy the prosperous, wretched man, the Lord denounces awful woes upon him. How applicable to many among us! God has many ways to empty the most populous cities. Those who set their hearts upon the world, will justly be disappointed. Here is woe to those who dote upon the pleasures and the delights of sense. The use of music is lawful; but when it draws away the heart from God, then it becomes a sin to us. God's judgments have seized them, but they will not disturb themselves in their pleasures. The judgments are declared. Let a man be ever so high, death will bring him low; ever so mean, death will bring him lower. The fruit of these judgments shall be, that God will be glorified as a God of power. Also, as a God that is holy; he shall be owned and declared to be so, in the righteous punishment of proud men. Those are in a woful condition who set up sin, and who exert themselves to gratify their base lusts. They are daring in sin, and walk after their own lusts; it is in scorn that they call God the Holy One of Israel. They confound and overthrow distinctions between good and evil. They prefer their own reasonings to Divine revelations; their own devices to the counsels and commands of God. They deem it prudent and politic to continue profitable sins, and to neglect self-denying duties. Also, how light soever men make of drunkenness, it is a sin which lays open to the wrath and curse of God. Their judges perverted justice. Every sin needs some other to conceal it.
vv24-30
Let not any expect to live easily who live wickedly. Sin weakens the strength, the root of a people; it defaces the beauty, the blossoms of a people. When God's word is despised, and his law cast away, what can men expect but that God should utterly abandon them? When God comes forth in wrath, the hills tremble, fear seizes even great men. When God designs the ruin of a provoking people, he can find instruments to be employed in it, as he sent for the Chaldeans, and afterwards the Romans, to destroy the Jews. Those who would not hear the voice of God speaking by his prophets, shall hear the voice of their enemies roaring against them. Let the distressed look which way they will, all appears dismal. If God frowns upon us, how can any creature smile? Let us diligently seek the well-grounded assurance, that when all earthly helps and comforts shall fail, God himself will be the strength of our hearts, and our portion for ever.
Key Words
נָא: 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
שִׁיר: to sing
יְדִיד: loved
דּוֹד: (figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle
שִׁיר: a song; abstractly, singing
כֶּרֶם: a garden or vineyard
קֶרֶן: a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); figuratively, power
עָזַק: to grub over
סָקַל: properly, to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation)
נָטַע: properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively)
Cross References
Isaiah 5Jesus directly adapts this parable of the vineyard (tower, winepress) to judge the Jewish leaders.
Supported by Matthew Henry, JFB
Classic Old Testament imagery of Israel as a vine brought out of Egypt and planted by God.
Supported by Matthew Poole, JFB
The Mosaic song warns of Israel producing bitter, wild, and poisonous grapes.
Supported by JFB
Parallel contemporary prophetic woe against covetous land-grabbing and oppressive consolidation of property.
Supported by JFB
Like Moses, Isaiah records a song as a permanent legal witness against rebellious Israel.
Supported by Matthew Poole
Verbal parallel of the prophet hearing God's voice directly 'in mine ears'.
Supported by JFB
Echoes the earlier refrain that the lofty shall be humbled and the Lord alone exalted.
Supported by JFB
Fulfillment of Mosaic curses warning of a swift, distant nation of fierce countenance invading Israel.
Supported by JFB
Repeats the grim imagery of lookers to the land beholding only darkness, trouble, and dimness.
Supported by JFB
Paul illustrates God's justice in making sinners the self-condemning judges of their own cause.
Supported by JFB
Reproves Israel for foolishly and ungratefully requiting the Lord's extensive fatherly care.
Supported by JFB
Jesus expresses the same divine grief over Jerusalem's rejection of persistent divine cultivation.
Supported by Matthew Henry
Condemns those who indulge in feasts but ignore the operations and works of God's hands.
Supported by Matthew Henry
Parallel judgment: God's people go into captivity and perish for lack of knowledge.
Supported by Matthew Henry