Micah 2WEB
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Micah2

World English Bible · Public Domain

1Woe to those who devise iniquity and work evil on their beds! When the morning is light, they practice it, because it is in the power of their hand.

2They covet fields and seize them, and houses, then take them away. They oppress a man and his house, even a man and his heritage.

3Therefore Yahweh says: “Behold, I am planning against these people a disaster, from which you will not remove your necks, neither will you walk haughtily, for it is an evil time.

4In that day they will take up a parable against you, and lament with a doleful lamentation, saying, ‘We are utterly ruined! My people’s possession is divided up. Indeed he takes it from me and assigns our fields to traitors!’”

5Therefore you will have no one who divides the land by lot in Yahweh’s assembly.

6“Don’t prophesy!”—they prophesy— “Don’t prophesy about these things. Disgrace won’t overtake us.”

7Shall it be said, O house of Jacob, “Is Yahweh’s Spirit angry? Are these his doings? Don’t my words do good to him who walks blamelessly?”

8But lately my people have risen up as an enemy. You strip the robe and clothing from those who pass by without a care, returning from battle.

9You drive the women of my people out from their pleasant houses; from their young children you take away my blessing forever.

10Arise, and depart! For this is not your resting place, because of uncleanness that destroys, even with a grievous destruction.

11If a man walking in a spirit of falsehood lies, saying, “I will prophesy to you of wine and of strong drink,” he would be the prophet of this people.

12I will surely assemble all of you, Jacob. I will surely gather the remnant of Israel. I will put them together as the sheep of Bozrah, as a flock in the middle of their pasture. They will swarm with people.

13He who breaks open the way goes up before them. They break through the gate, and go out. Their king passes on before them, with Yahweh at their head.

Study Guide

Public-domain commentary and original-language notes for Micah 2.

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Chapter Summary

In this chapter: The sins and desolations of Israel. (1–5). Their evil practices. (6–11). A promise of restoration. (12, 13).

vv1-5

Woe to the people that devise evil during the night, and rise early to carry it into execution! It is bad to do mischief on a sudden thought, much worse to do it with design and forethought. It is of great moment to improve and employ hours of retirement and solitude in a proper manner. If covetousness reigns in the heart, compassion is banished; and when the heart is thus engaged, violence and fraud commonly occupy the hands. The most haughty and secure in prosperity, are commonly most ready to despair in adversity. Woe to those from whom God turns away! Those are the sorest calamities which cut us off from the congregation of the Lord, or cut us short in the enjoyment of its privileges.

vv6-11

Since they say, “Prophesy not,” God will take them at their word, and their sin shall be their punishment. Let the physician no longer attend the patient that will not be healed. Those are enemies, not only to God, but to their country, who silence good ministers, and stop the means of grace. What bonds will hold those who have no reverence for God's word? Sinners cannot expect to rest in a land they have polluted. You shall not only be obliged to depart out of this land, but it shall destroy you. Apply this to our state in this present world. There is corruption in the world through lust, and we should keep at a distance from it. It is not our rest: it was designed for our passage, but not for our portion; our inn, but not our home; here we have no continuing city; let us therefore arise and depart, let us seek a continuing city above. Since they will be deceived, let them be deceived. Teachers who recommend self-indulgence by their doctrine and example, best suit such sinners.

vv12-13

These verses may refer to the captivity of Israel and Judah. But the passage is also a prophecy of the conversion of the Jews to Christ. The Lord would not only bring them from captivity, and multiply them, but the Lord Jesus would open their way to God, by taking upon him the nature of man, and by the work of his Spirit in their hearts, breaking the fetters of Satan. Thus he has gone before, and the people follow, breaking, in his strength, through the enemies that would stop their way to heaven.

Cross References

Micah 2
v21 Kings 21:2-19thematic

The historical prototype of coveting and taking a neighbor's ancestral vineyard and house by violence.

Supported by Matthew Poole, JFB

v2Isaiah 5:8thematic

Parallel woe against those who join house to house and field to field to dispossess others.

Supported by JFB

v1Genesis 31:29allusion

Explicates the phrase 'power of their hand' as having the might but not the moral right.

Supported by John Calvin, JFB

v1Proverbs 3:27allusion

Verbal link to the Hebrew idiom of having power in one's hand to execute action.

Supported by John Calvin, JFB

v6Amos 2:12thematic

Parallel indictment of Israel commanding the prophets not to prophesy.

Supported by JFB

v10Hebrews 4:1-9typology

Theological fulfillment of 'this is not your rest' applied to the believer's heavenly rest.

Supported by Matthew Henry

v13Hosea 1:11thematic

Prophetic parallel of Israel and Judah gathered under one head who passes before them.

Supported by Matthew Henry

v1Psalms 36:4thematic

Deplores the wicked who deliberately devise mischief on their beds during the night.

Supported by John Calvin

v2Leviticus 25:23thematic

The foundational law of land tenure forbidding the permanent alienation of ancestral heritages.

Supported by Matthew Poole

v3Amos 5:13thematic

Confirms that the day of judgment and captivity is indeed 'an evil time'.

Supported by JFB

v4Micah 1:15thematic

Internal book connection where the inheritance of Israel is transferred to an heir/conqueror.

Supported by JFB

v6Ezekiel 21:2allusion

Illuminates the literal meaning of 'prophesy' as 'dropping' words or preaching.

Supported by JFB

v13John 10:4typology

Messianic connection where the Shepherd-King goes before His sheep and they follow Him.

Supported by Matthew Henry

v3Jeremiah 8:3thematic

Parallels God's judgment against 'this evil family' which faces captivity and death.

Supported by Matthew Poole

Contrast to the original measuring out of the land by lot for the congregation.

Supported by JFB