Amos5
World English Bible · Public Domain
1Listen to this word which I take up for a lamentation over you, O house of Israel:
2“The virgin of Israel has fallen; She shall rise no more. She is cast down on her land; there is no one to raise her up.”
3For the Lord Yahweh says: “The city that went out a thousand shall have a hundred left, and that which went out one hundred shall have ten left to the house of Israel.”
4For Yahweh says to the house of Israel: “Seek me, and you will live;
5but don’t seek Bethel, nor enter into Gilgal, and don’t pass to Beersheba; for Gilgal shall surely go into captivity, and Bethel shall come to nothing.
6Seek Yahweh, and you will live, lest he break out like fire in the house of Joseph, and it devour, and there be no one to quench it in Bethel.
7You who turn justice to wormwood, and cast down righteousness to the earth!
8Seek him who made the Pleiades and Orion, and turns the shadow of death into the morning, and makes the day dark with night; who calls for the waters of the sea, and pours them out on the surface of the earth, Yahweh is his name,
9who brings sudden destruction on the strong, so that destruction comes on the fortress.
10They hate him who reproves in the gate, and they abhor him who speaks blamelessly.
11Therefore, because you trample on the poor and take taxes from him of wheat, you have built houses of cut stone, but you will not dwell in them. You have planted pleasant vineyards, but you shall not drink their wine.
12For I know how many are your offenses, and how great are your sins— you who afflict the just, who take a bribe, and who turn away the needy in the courts.
13Therefore a prudent person keeps silent in such a time, for it is an evil time.
14Seek good, and not evil, that you may live; and so Yahweh, the God of Armies, will be with you, as you say.
15Hate evil, love good, and establish justice in the courts. It may be that Yahweh, the God of Armies, will be gracious to the remnant of Joseph.”
16Therefore Yahweh, the God of Armies, the Lord, says: “Wailing will be in all the wide ways. They will say in all the streets, ‘Alas! Alas!’ They will call the farmer to mourning, and those who are skillful in lamentation to wailing.
17In all vineyards there will be wailing, for I will pass through the middle of you,” says Yahweh.
18“Woe to you who desire the day of Yahweh! Why do you long for the day of Yahweh? It is darkness, and not light.
19As if a man fled from a lion, and a bear met him; or he went into the house and leaned his hand on the wall, and a snake bit him.
20Won’t the day of Yahweh be darkness, and not light? Even very dark, and no brightness in it?
21I hate, I despise your feasts, and I can’t stand your solemn assemblies.
22Yes, though you offer me your burnt offerings and meal offerings, I will not accept them; neither will I regard the peace offerings of your fat animals.
23Take away from me the noise of your songs! I will not listen to the music of your harps.
24But let justice roll on like rivers, and righteousness like a mighty stream.
25“Did you bring to me sacrifices and offerings in the wilderness forty years, house of Israel?
26You also carried the tent of your king and the shrine of your images, the star of your god, which you made for yourselves.
27Therefore I will cause you to go into captivity beyond Damascus,” says Yahweh, whose name is the God of Armies.
Study Guide
Public-domain commentary and original-language notes for Amos 5.
Chapter Summary
In this chapter: Israel is called to seek the Lord. (1–6). Earnest exhortations to repentance. (7–17). Threatenings respecting idolatries. (18–27).
vv1-6
The convincing, awakening word must be heard and heeded, as well as words of comfort and peace; for whether we hear or forbear, the word of God shall take effect. The Lord still proclaims mercy to men, but they often expect deliverance from such self-invented forms as make their condemnation sure. While they refuse to come to Christ and to seek mercy in and by him, that they may live, the fire of Divine wrath breaks forth upon them. Men may make an idol of the world, but will find it cannot protect.
vv7-17
The same almighty power can, for repenting sinners, easily turn affliction and sorrow into prosperity and joy, and as easily turn the prosperity of daring sinners into utter darkness. Evil times will not bear plain dealing; that is, evil men will not. And these men were evil men indeed, when wise and good men thought it in vain even to speak to them. Those who will seek and love that which is good, may help to save the land from ruin. It behoves us to plead God's spiritual promises, to beseech him to create in us a clean heart, and to renew a right spirit within us. The Lord is ever ready to be gracious to the souls that seek him; and then piety and every duty will be attended to. But as for sinful Israel, God's judgments had often passed by them, now they shall pass through them.
vv18-27
Woe unto those that desire the day of the Lord's judgments, that wish for times of war and confusion; as some who long for changes, hoping to rise upon the ruins of their country! but this should be so great a desolation, that nobody could gain by it. The day of the Lord will be a dark, dismal, gloomy day to all impenitent sinners. When God makes a day dark, all the world cannot make it light. Those who are not reformed by the judgments of God, will be pursued by them; if they escape one, another stands ready to seize them. A pretence of piety is double iniquity, and so it will be found. The people of Israel copied the crimes of their forefathers. The law of worshipping the Lord our God, is, Him only we must serve. Professors thrive so little, because they have little or no communion with God in their duties. They were led captive by Satan into idolatry, therefore God caused them to go into captivity among idolaters.
Key Words
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
נָשָׂא: to lift, in a great variety of applications, literal and figurative, absolute and relative
קִינָה: a dirge (as accompanied by beating the breasts or on instruments)
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
נָפַל: to fall, in a great variety of applications (intransitive or causative, literal or figurative)
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
יָסַף: to add or augment (often adverbial, to continue to do a thing)
Cross References
Amos 5Stephen quotes Amos 5:25-27 in his speech to demonstrate Israel's long-standing history of idolatry.
Supported by JFB
Amos echoes the exact terminology of Job describing God as the Creator of the Pleiades and Orion.
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Direct thematic and verbal parallel concerning God's sovereign control over the constellations Orion and Pleiades.
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Parallel contemporary prophetic warning against syncretistic worship at Gilgal and Beth-aven (Bethel).
Supported by Poole, JFB
The curse of building houses and planting vineyards without enjoying them fulfills Moses' covenant sanctions.
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Striklingly parallel divine rejection of formalistic feast days and sacrifices devoid of justice and righteousness.
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Internal repetition emphasizing the central exhortation of the chapter: seek the Lord and live.
Supported by Poole
The historical fulfillment of Israel's exile beyond Damascus under Shalmaneser and the Assyrians.
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