Amos5
New Living Translation
1Listen, you people of Israel! Listen to this funeral song I am singing:
2“The virgin Israel has fallen, never to rise again! She lies abandoned on the ground, with no one to help her up.”
3The Sovereign Lord says: “When a city sends a thousand men to battle, only a hundred will return. When a town sends a hundred, only ten will come back alive.”
4Now this is what the Lord says to the family of Israel: “Come back to me and live!
5Don’t worship at the pagan altars at Bethel; don’t go to the shrines at Gilgal or Beersheba. For the people of Gilgal will be dragged off into exile, and the people of Bethel will be reduced to nothing.”
6Come back to the Lord and live! Otherwise, he will roar through Israel like a fire, devouring you completely. Your gods in Bethel won’t be able to quench the flames.
7You twist justice, making it a bitter pill for the oppressed. You treat the righteous like dirt.
8It is the Lord who created the stars, the Pleiades and Orion. He turns darkness into morning and day into night. He draws up water from the oceans and pours it down as rain on the land. The Lord is his name!
9With blinding speed and power he destroys the strong, crushing all their defenses.
10How you hate honest judges! How you despise people who tell the truth!
11You trample the poor, stealing their grain through taxes and unfair rent. Therefore, though you build beautiful stone houses, you will never live in them. Though you plant lush vineyards, you will never drink wine from them.
12For I know the vast number of your sins and the depth of your rebellions. You oppress good people by taking bribes and deprive the poor of justice in the courts.
13So those who are smart keep their mouths shut, for it is an evil time.
14Do what is good and run from evil so that you may live! Then the Lord God of Heaven’s Armies will be your helper, just as you have claimed.
15Hate evil and love what is good; turn your courts into true halls of justice. Perhaps even yet the Lord God of Heaven’s Armies will have mercy on the remnant of his people.
16Therefore, this is what the Lord, the Lord God of Heaven’s Armies, says: “There will be crying in all the public squares and mourning in every street. Call for the farmers to weep with you, and summon professional mourners to wail.
17There will be wailing in every vineyard, for I will destroy them all,” says the Lord.
18What sorrow awaits you who say, “If only the day of the Lord were here!” You have no idea what you are wishing for. That day will bring darkness, not light.
19In that day you will be like a man who runs from a lion— only to meet a bear. Escaping from the bear, he leans his hand against a wall in his house— and he’s bitten by a snake.
20Yes, the day of the Lord will be dark and hopeless, without a ray of joy or hope.
21“I hate all your show and pretense— the hypocrisy of your religious festivals and solemn assemblies.
22I will not accept your burnt offerings and grain offerings. I won’t even notice all your choice peace offerings.
23Away with your noisy hymns of praise! I will not listen to the music of your harps.
24Instead, I want to see a mighty flood of justice, an endless river of righteous living.
25“Was it to me you were bringing sacrifices and offerings during the forty years in the wilderness, Israel?
26No, you served your pagan gods—Sakkuth your king god and Kaiwan your star god—the images you made for yourselves.
27So I will send you into exile, to a land east of Damascus,” says the Lord, whose name is the God of Heaven’s Armies.
Study Guide
Public-domain commentary and original-language notes for Amos 5.
Chapter Summary
In this chapter: Israel is called to seek the Lord. (1–6). Earnest exhortations to repentance. (7–17). Threatenings respecting idolatries. (18–27).
vv1-6
The convincing, awakening word must be heard and heeded, as well as words of comfort and peace; for whether we hear or forbear, the word of God shall take effect. The Lord still proclaims mercy to men, but they often expect deliverance from such self-invented forms as make their condemnation sure. While they refuse to come to Christ and to seek mercy in and by him, that they may live, the fire of Divine wrath breaks forth upon them. Men may make an idol of the world, but will find it cannot protect.
vv7-17
The same almighty power can, for repenting sinners, easily turn affliction and sorrow into prosperity and joy, and as easily turn the prosperity of daring sinners into utter darkness. Evil times will not bear plain dealing; that is, evil men will not. And these men were evil men indeed, when wise and good men thought it in vain even to speak to them. Those who will seek and love that which is good, may help to save the land from ruin. It behoves us to plead God's spiritual promises, to beseech him to create in us a clean heart, and to renew a right spirit within us. The Lord is ever ready to be gracious to the souls that seek him; and then piety and every duty will be attended to. But as for sinful Israel, God's judgments had often passed by them, now they shall pass through them.
vv18-27
Woe unto those that desire the day of the Lord's judgments, that wish for times of war and confusion; as some who long for changes, hoping to rise upon the ruins of their country! but this should be so great a desolation, that nobody could gain by it. The day of the Lord will be a dark, dismal, gloomy day to all impenitent sinners. When God makes a day dark, all the world cannot make it light. Those who are not reformed by the judgments of God, will be pursued by them; if they escape one, another stands ready to seize them. A pretence of piety is double iniquity, and so it will be found. The people of Israel copied the crimes of their forefathers. The law of worshipping the Lord our God, is, Him only we must serve. Professors thrive so little, because they have little or no communion with God in their duties. They were led captive by Satan into idolatry, therefore God caused them to go into captivity among idolaters.
Key Words
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
נָשָׂא: to lift, in a great variety of applications, literal and figurative, absolute and relative
קִינָה: a dirge (as accompanied by beating the breasts or on instruments)
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
נָפַל: to fall, in a great variety of applications (intransitive or causative, literal or figurative)
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
יָסַף: to add or augment (often adverbial, to continue to do a thing)
Cross References
Amos 5Stephen quotes Amos 5:25-27 in his speech to demonstrate Israel's long-standing history of idolatry.
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Amos echoes the exact terminology of Job describing God as the Creator of the Pleiades and Orion.
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Direct thematic and verbal parallel concerning God's sovereign control over the constellations Orion and Pleiades.
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Parallel contemporary prophetic warning against syncretistic worship at Gilgal and Beth-aven (Bethel).
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The curse of building houses and planting vineyards without enjoying them fulfills Moses' covenant sanctions.
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Striklingly parallel divine rejection of formalistic feast days and sacrifices devoid of justice and righteousness.
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Internal repetition emphasizing the central exhortation of the chapter: seek the Lord and live.
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The historical fulfillment of Israel's exile beyond Damascus under Shalmaneser and the Assyrians.
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