Amos4
New Living Translation
1Listen to me, you fat cows living in Samaria, you women who oppress the poor and crush the needy, and who are always calling to your husbands, “Bring us another drink!”
2The Sovereign Lord has sworn this by his holiness: “The time will come when you will be led away with hooks in your noses. Every last one of you will be dragged away like a fish on a hook!
3You will be led out through the ruins of the wall; you will be thrown from your fortresses,” says the Lord.
4“Go ahead and offer sacrifices to the idols at Bethel. Keep on disobeying at Gilgal. Offer sacrifices each morning, and bring your tithes every three days.
5Present your bread made with yeast as an offering of thanksgiving. Then give your extra voluntary offerings so you can brag about it everywhere! This is the kind of thing you Israelites love to do,” says the Sovereign Lord.
6“I brought hunger to every city and famine to every town. But still you would not return to me,” says the Lord.
7“I kept the rain from falling when your crops needed it the most. I sent rain on one town but withheld it from another. Rain fell on one field, while another field withered away.
8People staggered from town to town looking for water, but there was never enough. But still you would not return to me,” says the Lord.
9“I struck your farms and vineyards with blight and mildew. Locusts devoured all your fig and olive trees. But still you would not return to me,” says the Lord.
10“I sent plagues on you like the plagues I sent on Egypt long ago. I killed your young men in war and led all your horses away. The stench of death filled the air! But still you would not return to me,” says the Lord.
11“I destroyed some of your cities, as I destroyed Sodom and Gomorrah. Those of you who survived were like charred sticks pulled from a fire. But still you would not return to me,” says the Lord.
12“Therefore, I will bring upon you all the disasters I have announced. Prepare to meet your God in judgment, you people of Israel!”
13For the Lord is the one who shaped the mountains, stirs up the winds, and reveals his thoughts to mankind. He turns the light of dawn into darkness and treads on the heights of the earth. The Lord God of Heaven’s Armies is his name!
Study Guide
Public-domain commentary and original-language notes for Amos 4.
Chapter Summary
In this chapter: Israel is reproved. (1–5). Their impenitence shown. (6–13).
vv1-5
What is got by extortion is commonly used to provide for the flesh, and to fulfil the lusts thereof. What is got by oppression cannot be enjoyed with satisfaction. How miserable are those whose confidence in unscriptural observances only prove that they believe a lie! Let us see to it that our faith, hope, and worship, are warranted by the Divine word.
vv6-13
See the folly of carnal hearts; they wander from one creature to another, seeking for something to satisfy, and labour for that which satisfies not; yet, after all, they will not incline their ear to Him in whom they might find all they can want. Preaching the gospel is as rain, and every thing withers where this rain is wanting. It were well if people were as wise for their souls as they are for their bodies; and, when they have not this rain near, would go and seek it where it is to be had. As the Israelites persisted in rebellion and idolatry, the Lord was coming against them as an adversary. Ere long, we must meet our God in judgment; but we shall not be able to stand before him, if he tries us according to our doings. If we would prepare to meet our God with comfort, at the awful period of his coming, we must now meet him in Christ Jesus, the eternal Son of the Father, who came to save lost sinners. We must seek him while he is to be found.
Key Words
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
פָּרָה: a heifer
בָּשָׁן: Bashan (often with the article), a region East of the Jordan
הַר: a mountain or range of hills (sometimes used figuratively)
שֹׁמְרוֹן: Shomeron, a place in Palestine
עָשַׁק: to press upon, i.e. oppress, defraud, violate, overflow
דַּל: properly, dangling, i.e. (by implication) weak or thin
רָצַץ: to crack in pieces, literally or figuratively
אֶבְיוֹן: destitute
Cross References
Amos 4Moses warns of Israel's luxury under the same figure: the fat cattle of Bashan.
Supported by Matthew Poole, JFB
Uses the 'bulls of Bashan' to represent proud, violent oppressors in high places.
Supported by Matthew Poole, JFB
Refers to the princes and mighty men metaphorically as fatlings of Bashan.
Supported by Matthew Poole, John Calvin, JFB
Amos satirizes their hypocritical zeal by referencing the law of the three-year tithe.
Supported by Matthew Poole, JFB
Parallel to God swearing by His holiness, binding Him to execute His righteous judgment.
Supported by Matthew Poole, JFB
Uses the same vivid image of hooks to catch and drag away a rebellious nation.
Supported by JFB
Depicts God putting a hook in the nose of proud rulers, a literal Assyrian practice.
Supported by JFB
Hosea similarly condemns Gilgal and Beth-aven (Bethel) as centers of syncretistic idolatry.
Supported by Matthew Poole, JFB
Parallel ironical command where God tells a rebellious people to serve their idols.
Supported by JFB
Fulfills the covenant curse of bringing 'the diseases of Egypt' upon disobedient Israel.
Supported by JFB
The historical standard of total divine destruction, to which Israel's narrow escape is compared.
Supported by Matthew Poole, John Calvin
Vividly describes a remnant saved from judgment as 'a brand plucked out of the fire.'
Supported by JFB
Depicts rulers fleeing desperately through breaches in the wall during a siege.
Supported by JFB
The law concerning leavened bread in peace offerings, which Israel hypocritically abused.
Supported by Matthew Poole, JFB
Contrastive proverb illustrating that 'clean' stalls/teeth signify a complete lack of food.
Supported by JFB