Amos3

New Living Translation

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¹Listen to this message that the Lord has spoken against you, O people of Israel—against the entire family I rescued from Egypt:

²“From among all the families on the earth, I have been intimate with you alone. That is why I must punish you for all your sins.”

³Can two people walk together without agreeing on the direction?

⁴Does a lion ever roar in a thicket without first finding a victim? Does a young lion growl in its den without first catching its prey?

⁵Does a bird ever get caught in a trap that has no bait? Does a trap spring shut when there’s nothing to catch?

⁶When the ram’s horn blows a warning, shouldn’t the people be alarmed? Does disaster come to a city unless the Lord has planned it?

⁷Indeed, the Sovereign Lord never does anything until he reveals his plans to his servants the prophets.

⁸The lion has roared— so who isn’t frightened? The Sovereign Lord has spoken— so who can refuse to proclaim his message?

⁹Announce this to the leaders of Philistia and to the great ones of Egypt: “Take your seats now on the hills around Samaria, and witness the chaos and oppression in Israel.”

¹⁰“My people have forgotten how to do right,” says the Lord. “Their fortresses are filled with wealth taken by theft and violence.

¹¹Therefore,” says the Sovereign Lord, “an enemy is coming! He will surround them and shatter their defenses. Then he will plunder all their fortresses.”

¹²This is what the Lord says: “A shepherd who tries to rescue a sheep from a lion’s mouth will recover only two legs or a piece of an ear. So it will be for the Israelites in Samaria lying on luxurious beds, and for the people of Damascus reclining on couches.

¹³“Now listen to this, and announce it throughout all Israel,” says the Lord, the Lord God of Heaven’s Armies.

¹⁴“On the very day I punish Israel for its sins, I will destroy the pagan altars at Bethel. The horns of the altar will be cut off and fall to the ground.

¹⁵And I will destroy the beautiful homes of the wealthy— their winter mansions and their summer houses, too— all their palaces filled with ivory,” says the Lord.

Study Guide

Public-domain commentary and original-language notes for Amos 3.

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Chapter Summary

In this chapter: Judgments against Israel. (1–8). The like to other nations. (9–15).

vv1-8

The distinguishing favours of God to us, if they do not restrain from sin, shall not exempt from punishment. They could not expect communion with God, unless they first sought peace with him. Where there is not friendship, there can be no fellowship. God and man cannot walk together, except they are agreed. Unless we seek his glory, we cannot walk with him. Let us not presume on outward privileges, without special, sanctifying grace. The threatenings of the word and providence of God against the sin of man are certain, and certainly show that the judgments of God are at hand. Nor will God remove the affliction he has sent, till it has done its work. The evil of sin is from ourselves, it is our own doing; but the evil of trouble is from God, and is his doing, whoever are the instruments. This should engage us patiently to bear public troubles, and to study to answer God's meaning in them. The whole of the passage shows that natural evil, or troubles, and not moral evil, or sin, is here meant. The warning given to a careless world will increase its condemnation another day. Oh the amazing stupidity of an unbelieving world, that will not be wrought upon by the terrors of the Lord, and that despise his mercies!

vv9-15

That power which is an instrument of unrighteousness, will justly be brought down and broken. What is got and kept wrongfully, will not be kept long. Some are at ease, but there will come a day of visitation, and in that day, all they are proud of, and put confidence in, shall fail them. God will inquire into the sins of which they have been guilty in their houses, the robbery they have stored up, and the luxury in which they lived. The pomp and pleasantness of men's houses, do not fortify against God's judgments, but make sufferings the more grievous and vexatious. Yet a remnant, according to the election of grace, will be secured by our great and good Shepherd, as from the jaws of destruction, in the worst times.

Key Words

HearH8085Hebrew

שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

wordH1697Hebrew

דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

spokenH1696Hebrew

דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

peopleH1121Hebrew

בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

IsraelH3478Hebrew

יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity

familyH4940Hebrew

מִשְׁפָּחָה: a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people

brought upH5927Hebrew

עָלָה: to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

landH776Hebrew

אֶרֶץ: the earth (at large, or partitively a land)

EgyptH4714Hebrew

מִצְרַיִם: Mitsrajim, i.e. Upper and Lower Egypt

onlyH7535Hebrew

רַק: properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although