Amos2
New Living Translation
1This is what the Lord says: “The people of Moab have sinned again and again, and I will not let them go unpunished! They desecrated the bones of Edom’s king, burning them to ashes.
2So I will send down fire on the land of Moab, and all the fortresses in Kerioth will be destroyed. The people will fall in the noise of battle, as the warriors shout and the ram’s horn sounds.
3And I will destroy their king and slaughter all their princes,” says the Lord.
4This is what the Lord says: “The people of Judah have sinned again and again, and I will not let them go unpunished! They have rejected the instruction of the Lord, refusing to obey his decrees. They have been led astray by the same lies that deceived their ancestors.
5So I will send down fire on Judah, and all the fortresses of Jerusalem will be destroyed.”
6This is what the Lord says: “The people of Israel have sinned again and again, and I will not let them go unpunished! They sell honorable people for silver and poor people for a pair of sandals.
7They trample helpless people in the dust and shove the oppressed out of the way. Both father and son sleep with the same woman, corrupting my holy name.
8At their religious festivals, they lounge in clothing their debtors put up as security. In the house of their gods, they drink wine bought with unjust fines.
9“But as my people watched, I destroyed the Amorites, though they were as tall as cedars and as strong as oaks. I destroyed the fruit on their branches and dug out their roots.
10It was I who rescued you from Egypt and led you through the desert for forty years, so you could possess the land of the Amorites.
11I chose some of your sons to be prophets and others to be Nazirites. Can you deny this, my people of Israel?” asks the Lord.
12“But you caused the Nazirites to sin by making them drink wine, and you commanded the prophets, ‘Shut up!’
13“So I will make you groan like a wagon loaded down with sheaves of grain.
14Your fastest runners will not get away. The strongest among you will become weak. Even mighty warriors will be unable to save themselves.
15The archers will not stand their ground. The swiftest runners won’t be fast enough to escape. Even those riding horses won’t be able to save themselves.
16On that day the most courageous of your fighting men will drop their weapons and run for their lives,” says the Lord.
Study Guide
Public-domain commentary and original-language notes for Amos 2.
Chapter Summary
In this chapter: Judgments against Moab and Judah. (1–8). The ingratitude and ruin of Israel. (9–16).
vv1-8
The evil passions of the heart break out in various forms; but the Lord looks to our motives, as well as our conduct. Those that deal cruelly, shall be cruelly dealt with. Other nations were reckoned with for injuries done to men; Judah is reckoned with for dishonour done to God. Judah despised the law of the Lord; and he justly gave them up to strong delusion; nor was it any excuse for their sin, that they were the lies, the idols, after which their fathers walked. The worst abominations and most grievous oppressions have been committed by some of the professed worshippers of the Lord. Such conduct leads many to unbelief and vile idolatry.
vv9-16
We need often to be reminded of the mercies we have received; which add much to the evil of the sins we have committed. They had helps for their souls, which taught them how to make good use of their earthly enjoyments, and were therefore more valuable. Faithful ministers are great blessings to any people; but it is God that raises them up to be so. Sinners' own consciences will witness that he has not been wanting to them in the means of grace. They did what they could to lead believers aside. Satan and his agents are busy to corrupt the minds of young people who look heavenward; they overcome many by drawing them to the love of mirth and pleasure, and into drinking company. Multitudes of young men who bade fair as professors of religion, have erred through strong drink, and have been undone for ever. The Lord complains of sin, especially the sins of his professing people, as a burden to him. And though his long-suffering be tired, his power is not, and so the sinner will find to his cost. When men reject God's word, adding obstinacy to sin, and this becomes the general character of a people, they will be given up to misery, notwithstanding all their boasted power and resources. May we then humble ourselves before the Lord, for all our ingratitude and unfaithfulness.
Key Words
אָמַר: to say (used with great latitude)
שָׁלוֹשׁ: three; occasionally (ordinal) third, or (multiple) thrice
פֶּשַׁע: a revolt (national, moral or religious)
מוֹאָב: Moab, an incestuous son of Lot; also his territory and descendants
אַרְבַּע: four
שׁוּב: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
שָׂרַף: to be (causatively, set) on fire
שִׂיד: lime (as boiling when slacked)
עֶצֶם: a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
Cross References
Amos 2Directly correlates with laying on clothes laid to pledge, violating the Exodus law to return them.
Supported by JFB
Establishes the divine institution and vows of the Nazarites raised up among their young men.
Supported by Matthew Henry
Parallels 'their lies' as the false, inherited idols after which their fathers walked.
Supported by JFB
Repeats the unique indictment of selling the needy for a pair of shoes/sandals.
Supported by JFB
Highlights the extreme depravity of a man and his father going in to the same maid.
Supported by JFB
Exposes the sin of giving Nazarites wine, directly violating their strict vow of abstinence.
Supported by Matthew Henry
Provides historical background to the conflict between Moab, Judah, and Edom.
Supported by JFB
Echoes the great stature and height of the Amorites whom God destroyed before Israel.
Supported by Matthew Poole
Details God leading them forty years in the wilderness, contrasting His grace with their rebellion.
Supported by Matthew Henry
Parallels the rebellious command to the prophets to 'prophesy not'.
Supported by Matthew Henry
Parallels God being 'pressed' or 'wearied' under the burden of His people's sins.
Supported by Matthew Henry
Employs the same metaphor of total destruction: dried up from roots below to branches/fruit above.
Supported by John Calvin
Echoes the warning that the race is not to the swift, nor the battle to the strong.
Supported by Matthew Henry
Confirms that no king or mighty man is saved by physical strength or military host.
Supported by Matthew Poole