Isaiah30
New Living Translation
1“What sorrow awaits my rebellious children,” says the Lord. “You make plans that are contrary to mine. You make alliances not directed by my Spirit, thus piling up your sins.
2For without consulting me, you have gone down to Egypt for help. You have put your trust in Pharaoh’s protection. You have tried to hide in his shade.
3But by trusting Pharaoh, you will be humiliated, and by depending on him, you will be disgraced.
4For though his power extends to Zoan and his officials have arrived in Hanes,
5all who trust in him will be ashamed. He will not help you. Instead, he will disgrace you.”
6This message came to me concerning the animals in the Negev: The caravan moves slowly across the terrible desert to Egypt— donkeys weighed down with riches and camels loaded with treasure— all to pay for Egypt’s protection. They travel through the wilderness, a place of lionesses and lions, a place where vipers and poisonous snakes live. All this, and Egypt will give you nothing in return.
7Egypt’s promises are worthless! Therefore, I call her Rahab— the Harmless Dragon.
8Now go and write down these words. Write them in a book. They will stand until the end of time as a witness
9that these people are stubborn rebels who refuse to pay attention to the Lord’s instructions.
10They tell the seers, “Stop seeing visions!” They tell the prophets, “Don’t tell us what is right. Tell us nice things. Tell us lies.
11Forget all this gloom. Get off your narrow path. Stop telling us about your ‘Holy One of Israel.’”
12This is the reply of the Holy One of Israel: “Because you despise what I tell you and trust instead in oppression and lies,
13calamity will come upon you suddenly— like a bulging wall that bursts and falls. In an instant it will collapse and come crashing down.
14You will be smashed like a piece of pottery— shattered so completely that there won’t be a piece big enough to carry coals from a fireplace or a little water from the well.”
15This is what the Sovereign Lord, the Holy One of Israel, says: “Only in returning to me and resting in me will you be saved. In quietness and confidence is your strength. But you would have none of it.
16You said, ‘No, we will get our help from Egypt. They will give us swift horses for riding into battle.’ But the only swiftness you are going to see is the swiftness of your enemies chasing you!
17One of them will chase a thousand of you. Five of them will make all of you flee. You will be left like a lonely flagpole on a hill or a tattered banner on a distant mountaintop.”
18So the Lord must wait for you to come to him so he can show you his love and compassion. For the Lord is a faithful God. Blessed are those who wait for his help.
19O people of Zion, who live in Jerusalem, you will weep no more. He will be gracious if you ask for help. He will surely respond to the sound of your cries.
20Though the Lord gave you adversity for food and suffering for drink, he will still be with you to teach you. You will see your teacher with your own eyes.
21Your own ears will hear him. Right behind you a voice will say, “This is the way you should go,” whether to the right or to the left.
22Then you will destroy all your silver idols and your precious gold images. You will throw them out like filthy rags, saying to them, “Good riddance!”
23Then the Lord will bless you with rain at planting time. There will be wonderful harvests and plenty of pastureland for your livestock.
24The oxen and donkeys that till the ground will eat good grain, its chaff blown away by the wind.
25In that day, when your enemies are slaughtered and the towers fall, there will be streams of water flowing down every mountain and hill.
26The moon will be as bright as the sun, and the sun will be seven times brighter—like the light of seven days in one! So it will be when the Lord begins to heal his people and cure the wounds he gave them.
27Look! The Lord is coming from far away, burning with anger, surrounded by thick, rising smoke. His lips are filled with fury; his words consume like fire.
28His hot breath pours out like a flood up to the neck of his enemies. He will sift out the proud nations for destruction. He will bridle them and lead them away to ruin.
29But the people of God will sing a song of joy, like the songs at the holy festivals. You will be filled with joy, as when a flutist leads a group of pilgrims to Jerusalem, the mountain of the Lord— to the Rock of Israel.
30And the Lord will make his majestic voice heard. He will display the strength of his mighty arm. It will descend with devouring flames, with cloudbursts, thunderstorms, and huge hailstones.
31At the Lord’s command, the Assyrians will be shattered. He will strike them down with his royal scepter.
32And as the Lord strikes them with his rod of punishment, his people will celebrate with tambourines and harps. Lifting his mighty arm, he will fight the Assyrians.
33Topheth—the place of burning— has long been ready for the Assyrian king; the pyre is piled high with wood. The breath of the Lord, like fire from a volcano, will set it ablaze.
Study Guide
Public-domain commentary and original-language notes for Isaiah 30.
Chapter Summary
In this chapter: The Jews reproved for seeking aid from Egypt. (1-7). Judgements in consequence of their contempt of God's word. (8-18). God's mercies to his church. (19-26). The ruin of the Assyrian army, and of all God's enemies. (27-33).
vv1-7
It was often the fault and folly of the Jews, that when troubled by their neighbours on one side, they sought for succour from others, instead of looking up to God. Nor can we avoid the dreadful consequences of adding sin to sin, but by making the righteousness of Christ our refuge, and seeking for the sanctification of the Holy Spirit. Men have always been prone to lean to their own understandings, but this will end in their shame and misery. They would not trust in God. They took much pains to gain the Egyptians. The riches so spent turned to a bad account. See what dangers men run into who forsake God to follow their carnal confidences. The Creator is the Rock of ages, the creature a broken reed; we cannot expect too little from man, or too much from God. Our strength is to sit still, in humble dependence upon God and his goodness, and quiet submission to his will.
vv8-18
The Jews were the only professing people God then had in the world, yet many among them were rebellious. They had the light, but they loved darkness rather. The prophets checked them in their sinful pursuits, so that they could not proceed without fear; this they took amiss. But faithful ministers will not be driven from seeking to awaken sinners. God is the Holy One of Israel, and so they shall find him. They did not like to hear of his holy commandments and his hatred of sin; they desired that they might no more be reminded of these things. But as they despised the word of God, their sins undermined their safety. Their state would be dashed in pieces like a potter's vessel. Let us return from our evil ways, and settle in the way of duty; that is the way to be saved. Would we be strengthened, it must be in quietness and in confidence, keeping peace in our own minds, and relying upon God. They think themselves wiser than God; but the project by which they thought to save themselves was their ruin. Only here and there one shall escape, as a warning to others. If men will not repent, turn to God, and seek happiness in his favour and service, their desires will but hasten their ruin. Those who make God alone their confidence, will have comfort. God ever waits to be gracious to all that come to him by faith in Christ, and happy are those who wait for him.
vv19-26
God's people will soon arrive at the Zion above, and then they will weep no more for ever. Even now they would have more comfort, as well as holiness, if they were more constant in prayer. A famine of bread is not so great a judgment as a famine of the word of God. There are right-hand and left-hand errors; the tempter is busy courting us into by-paths. It is happy if, by the counsels of a faithful minister or friend, or the checks of conscience, and the strivings of God the Spirit, we are set right when doubting, and prevented from going wrong. They shall be cured of their idolatry. To all true penitents sin becomes very hateful. This is shown daily in the conversion of souls, by the power of Divine grace, to the fear and love of God. Abundant means of grace, with the influences of the Holy Spirit, would be extended to places destitute of them. The effect of this should be comfort and joy to the people of God. Light, that is, knowledge, shall increase. This is the light which the gospel brought into the world, and which proclaims healing to the broken-hearted.
Key Words
הוֹי: oh!
סָרַר: to turn away, i.e. (morally) be refractory
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
נְאֻם: an oracle
עָשָׂה: to do or make, in the broadest sense and widest application
עֵצָה: advice; by implication, plan; also prudence
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
נָסַךְ: to pour out, especially a libation, or to cast (metal); by analogy, to anoint aking
מַסֵּכָה: properly, a pouring over, i.e. fusion of metal (especially a cast image); by implication, a libation, i.e. league; concretely a coverlet (as if poured out)
Cross References
Isaiah 30Direct sister prophecy denouncing trust in Egyptian horses and strength rather than the Holy One.
Supported by Matthew Poole, JFB
Tophet identified as the valley near Jerusalem where children passed through the fire to Moloch.
Supported by Matthew Henry, JFB
Historical parallel of Israel failing to ask counsel at the mouth of the Lord.
Supported by Matthew Poole, JFB
The law requiring leaders to ask counsel from the Lord through the priest's judgment.
Supported by Matthew Poole, JFB
Echoes the call to sit still and rest quietly as the only source of strength.
Supported by Matthew Henry, JFB
Tophet as a prepared place of fire, prefiguring the eternal fire prepared for the devil.
Supported by Matthew Henry
Writing down prophecy as a permanent written witness against a rebellious people.
Supported by JFB
The classic image of God breaking rebellious nations like a potter's vessel.
Supported by JFB
A physical enactment of breaking a potter's bottle, signifying irreparable national destruction.
Supported by JFB
The casting away of silver and gold idols in repentance, mirroring casting away as a menstruous cloth.
Supported by Matthew Henry
God putting a hook in the nose and a bridle in the jaws of Assyria.
Supported by Matthew Poole, JFB
The Assyrian designated as the rod of God's anger, now beaten down by God's voice.
Supported by Matthew Henry, Matthew Poole, John Calvin
Historical fulfillment where Pharaoh's army failed to prevent the Babylonian conquest.
Supported by Matthew Poole
Parallel indictment of Judah being ashamed of alliances with Egypt and Assyria.
Supported by JFB
Condemns the popular desire for false prophets who speak deceptive, pleasing falsehoods.
Supported by JFB
Fulfills the covenant curse of fleeing before enemies due to disobedience.
Supported by John Calvin
Instruction to ask for the old paths and walk in the good way.
Supported by Matthew Henry
The Highway of Holiness, where the wayfaring men shall not err.
Supported by Matthew Henry
The command to burn the images of silver and gold and not covet them.
Supported by JFB
The spiritual winnowing fan and shovel, separating the wheat from the chaff.
Supported by Matthew Henry
The tabrets and harps celebrating judgment correspond to the song in the night.
Supported by Matthew Poole
Identifies Zoan as the seat of Pharaoh's foolish counsellors.
Supported by JFB
The wilderness landscape described as a land of trouble, fiery serpents, and drought.
Supported by JFB
Command to write the vision plainly upon tables for public, future testimony.
Supported by JFB
Illustrates the pressure put on prophets to speak only favorable, smooth predictions.
Supported by JFB
Ephraim's final renunciation of idols: 'What have I to do any more with idols?'
Supported by Matthew Henry
The historical destruction of the Assyrian army, fulfilling the slaughter and falling towers.
Supported by Matthew Henry, Matthew Poole
The ultimate fulfillment of spiritual light where the Lamb is the light thereof.
Supported by Matthew Henry
Tophet in the valley of Ben-Hinnom built for burning children in sacrifice.
Supported by Matthew Henry