Isaiah30
New King James Version
1“Woe to the rebellious children,” says the Lord, “Who take counsel, but not of Me, And who devise plans, but not of My Spirit, That they may add sin to sin;
2Who walk to go down to Egypt, And have not asked My advice, To strengthen themselves in the strength of Pharaoh, And to trust in the shadow of Egypt!
3Therefore the strength of Pharaoh Shall be your shame, And trust in the shadow of Egypt Shall be your humiliation.
4For his princes were at Zoan, And his ambassadors came to Hanes.
5They were all ashamed of a people who could not benefit them, Or be help or benefit, But a shame and also a reproach.”
6The burden against the beasts of the South. Through a land of trouble and anguish, From which came the lioness and lion, The viper and fiery flying serpent, They will carry their riches on the backs of young donkeys, And their treasures on the humps of camels, To a people who shall not profit;
7For the Egyptians shall help in vain and to no purpose. Therefore I have called her Rahab-Hem-Shebeth.
8Now go, write it before them on a tablet, And note it on a scroll, That it may be for time to come, Forever and ever:
9That this is a rebellious people, Lying children, Children who will not hear the law of the Lord;
10Who say to the seers, “Do not see,” And to the prophets, “Do not prophesy to us right things; Speak to us smooth things, prophesy deceits.
11Get out of the way, Turn aside from the path, Cause the Holy One of Israel To cease from before us.”
12Therefore thus says the Holy One of Israel: “Because you despise this word, And trust in oppression and perversity, And rely on them,
13Therefore this iniquity shall be to you Like a breach ready to fall, A bulge in a high wall, Whose breaking comes suddenly, in an instant.
14And He shall break it like the breaking of the potter’s vessel, Which is broken in pieces; He shall not spare. So there shall not be found among its fragments A shard to take fire from the hearth, Or to take water from the cistern.”
15For thus says the Lord God, the Holy One of Israel: “In returning and rest you shall be saved; In quietness and confidence shall be your strength.” But you would not,
16And you said, “No, for we will flee on horses”— Therefore you shall flee! And, “We will ride on swift horses”— Therefore those who pursue you shall be swift!
17One thousand shall flee at the threat of one, At the threat of five you shall flee, Till you are left as a pole on top of a mountain And as a banner on a hill.
18Therefore the Lord will wait, that He may be gracious to you; And therefore He will be exalted, that He may have mercy on you. For the Lord is a God of justice; Blessed are all those who wait for Him.
19For the people shall dwell in Zion at Jerusalem; You shall weep no more. He will be very gracious to you at the sound of your cry; When He hears it, He will answer you.
20And though the Lord gives you The bread of adversity and the water of affliction, Yet your teachers will not be moved into a corner anymore, But your eyes shall see your teachers.
21Your ears shall hear a word behind you, saying, “This is the way, walk in it,” Whenever you turn to the right hand Or whenever you turn to the left.
22You will also defile the covering of your images of silver, And the ornament of your molded images of gold. You will throw them away as an unclean thing; You will say to them, “Get away!”
23Then He will give the rain for your seed With which you sow the ground, And bread of the increase of the earth; It will be fat and plentiful. In that day your cattle will feed In large pastures.
24Likewise the oxen and the young donkeys that work the ground Will eat cured fodder, Which has been winnowed with the shovel and fan.
25There will be on every high mountain And on every high hill Rivers and streams of waters, In the day of the great slaughter, When the towers fall.
26Moreover the light of the moon will be as the light of the sun, And the light of the sun will be sevenfold, As the light of seven days, In the day that the Lord binds up the bruise of His people And heals the stroke of their wound.
27Behold, the name of the Lord comes from afar, Burning with His anger, And His burden is heavy; His lips are full of indignation, And His tongue like a devouring fire.
28His breath is like an overflowing stream, Which reaches up to the neck, To sift the nations with the sieve of futility; And there shall be a bridle in the jaws of the people, Causing them to err.
29You shall have a song As in the night when a holy festival is kept, And gladness of heart as when one goes with a flute, To come into the mountain of the Lord, To the Mighty One of Israel.
30The Lord will cause His glorious voice to be heard, And show the descent of His arm, With the indignation of His anger And the flame of a devouring fire, With scattering, tempest, and hailstones.
31For through the voice of the Lord Assyria will be beaten down, As He strikes with the rod.
32And in every place where the staff of punishment passes, Which the Lord lays on him, It will be with tambourines and harps; And in battles of brandishing He will fight with it.
33For Tophet was established of old, Yes, for the king it is prepared. He has made it deep and large; Its pyre is fire with much wood; The breath of the Lord, like a stream of brimstone, Kindles it.
Study Guide
Public-domain commentary and original-language notes for Isaiah 30.
Chapter Summary
In this chapter: The Jews reproved for seeking aid from Egypt. (1-7). Judgements in consequence of their contempt of God's word. (8-18). God's mercies to his church. (19-26). The ruin of the Assyrian army, and of all God's enemies. (27-33).
vv1-7
It was often the fault and folly of the Jews, that when troubled by their neighbours on one side, they sought for succour from others, instead of looking up to God. Nor can we avoid the dreadful consequences of adding sin to sin, but by making the righteousness of Christ our refuge, and seeking for the sanctification of the Holy Spirit. Men have always been prone to lean to their own understandings, but this will end in their shame and misery. They would not trust in God. They took much pains to gain the Egyptians. The riches so spent turned to a bad account. See what dangers men run into who forsake God to follow their carnal confidences. The Creator is the Rock of ages, the creature a broken reed; we cannot expect too little from man, or too much from God. Our strength is to sit still, in humble dependence upon God and his goodness, and quiet submission to his will.
vv8-18
The Jews were the only professing people God then had in the world, yet many among them were rebellious. They had the light, but they loved darkness rather. The prophets checked them in their sinful pursuits, so that they could not proceed without fear; this they took amiss. But faithful ministers will not be driven from seeking to awaken sinners. God is the Holy One of Israel, and so they shall find him. They did not like to hear of his holy commandments and his hatred of sin; they desired that they might no more be reminded of these things. But as they despised the word of God, their sins undermined their safety. Their state would be dashed in pieces like a potter's vessel. Let us return from our evil ways, and settle in the way of duty; that is the way to be saved. Would we be strengthened, it must be in quietness and in confidence, keeping peace in our own minds, and relying upon God. They think themselves wiser than God; but the project by which they thought to save themselves was their ruin. Only here and there one shall escape, as a warning to others. If men will not repent, turn to God, and seek happiness in his favour and service, their desires will but hasten their ruin. Those who make God alone their confidence, will have comfort. God ever waits to be gracious to all that come to him by faith in Christ, and happy are those who wait for him.
vv19-26
God's people will soon arrive at the Zion above, and then they will weep no more for ever. Even now they would have more comfort, as well as holiness, if they were more constant in prayer. A famine of bread is not so great a judgment as a famine of the word of God. There are right-hand and left-hand errors; the tempter is busy courting us into by-paths. It is happy if, by the counsels of a faithful minister or friend, or the checks of conscience, and the strivings of God the Spirit, we are set right when doubting, and prevented from going wrong. They shall be cured of their idolatry. To all true penitents sin becomes very hateful. This is shown daily in the conversion of souls, by the power of Divine grace, to the fear and love of God. Abundant means of grace, with the influences of the Holy Spirit, would be extended to places destitute of them. The effect of this should be comfort and joy to the people of God. Light, that is, knowledge, shall increase. This is the light which the gospel brought into the world, and which proclaims healing to the broken-hearted.
Key Words
הוֹי: oh!
סָרַר: to turn away, i.e. (morally) be refractory
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
נְאֻם: an oracle
עָשָׂה: to do or make, in the broadest sense and widest application
עֵצָה: advice; by implication, plan; also prudence
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
נָסַךְ: to pour out, especially a libation, or to cast (metal); by analogy, to anoint aking
מַסֵּכָה: properly, a pouring over, i.e. fusion of metal (especially a cast image); by implication, a libation, i.e. league; concretely a coverlet (as if poured out)
Cross References
Isaiah 30Direct sister prophecy denouncing trust in Egyptian horses and strength rather than the Holy One.
Supported by Matthew Poole, JFB
Tophet identified as the valley near Jerusalem where children passed through the fire to Moloch.
Supported by Matthew Henry, JFB
Historical parallel of Israel failing to ask counsel at the mouth of the Lord.
Supported by Matthew Poole, JFB
The law requiring leaders to ask counsel from the Lord through the priest's judgment.
Supported by Matthew Poole, JFB
Echoes the call to sit still and rest quietly as the only source of strength.
Supported by Matthew Henry, JFB
Tophet as a prepared place of fire, prefiguring the eternal fire prepared for the devil.
Supported by Matthew Henry
Writing down prophecy as a permanent written witness against a rebellious people.
Supported by JFB
The classic image of God breaking rebellious nations like a potter's vessel.
Supported by JFB
A physical enactment of breaking a potter's bottle, signifying irreparable national destruction.
Supported by JFB
The casting away of silver and gold idols in repentance, mirroring casting away as a menstruous cloth.
Supported by Matthew Henry
God putting a hook in the nose and a bridle in the jaws of Assyria.
Supported by Matthew Poole, JFB
The Assyrian designated as the rod of God's anger, now beaten down by God's voice.
Supported by Matthew Henry, Matthew Poole, John Calvin
Historical fulfillment where Pharaoh's army failed to prevent the Babylonian conquest.
Supported by Matthew Poole
Parallel indictment of Judah being ashamed of alliances with Egypt and Assyria.
Supported by JFB
Condemns the popular desire for false prophets who speak deceptive, pleasing falsehoods.
Supported by JFB
Fulfills the covenant curse of fleeing before enemies due to disobedience.
Supported by John Calvin
Instruction to ask for the old paths and walk in the good way.
Supported by Matthew Henry
The Highway of Holiness, where the wayfaring men shall not err.
Supported by Matthew Henry
The command to burn the images of silver and gold and not covet them.
Supported by JFB
The spiritual winnowing fan and shovel, separating the wheat from the chaff.
Supported by Matthew Henry
The tabrets and harps celebrating judgment correspond to the song in the night.
Supported by Matthew Poole
Identifies Zoan as the seat of Pharaoh's foolish counsellors.
Supported by JFB
The wilderness landscape described as a land of trouble, fiery serpents, and drought.
Supported by JFB
Command to write the vision plainly upon tables for public, future testimony.
Supported by JFB
Illustrates the pressure put on prophets to speak only favorable, smooth predictions.
Supported by JFB
Ephraim's final renunciation of idols: 'What have I to do any more with idols?'
Supported by Matthew Henry
The historical destruction of the Assyrian army, fulfilling the slaughter and falling towers.
Supported by Matthew Henry, Matthew Poole
The ultimate fulfillment of spiritual light where the Lamb is the light thereof.
Supported by Matthew Henry
Tophet in the valley of Ben-Hinnom built for burning children in sacrifice.
Supported by Matthew Henry