Isaiah19
New King James Version
1The burden against Egypt. Behold, the Lord rides on a swift cloud, And will come into Egypt; The idols of Egypt will totter at His presence, And the heart of Egypt will melt in its midst.
2“I will set Egyptians against Egyptians; Everyone will fight against his brother, And everyone against his neighbor, City against city, kingdom against kingdom.
3The spirit of Egypt will fail in its midst; I will destroy their counsel, And they will consult the idols and the charmers, The mediums and the sorcerers.
4And the Egyptians I will give Into the hand of a cruel master, And a fierce king will rule over them,” Says the Lord, the Lord of hosts.
5The waters will fail from the sea, And the river will be wasted and dried up.
6The rivers will turn foul; The brooks of defense will be emptied and dried up; The reeds and rushes will wither.
7The papyrus reeds by the River, by the mouth of the River, And everything sown by the River, Will wither, be driven away, and be no more.
8The fishermen also will mourn; All those will lament who cast hooks into the River, And they will languish who spread nets on the waters.
9Moreover those who work in fine flax And those who weave fine fabric will be ashamed;
10And its foundations will be broken. All who make wages will be troubled of soul.
11Surely the princes of Zoan are fools; Pharaoh’s wise counselors give foolish counsel. How do you say to Pharaoh, “I am the son of the wise, The son of ancient kings?”
12Where are they? Where are your wise men? Let them tell you now, And let them know what the Lord of hosts has purposed against Egypt.
13The princes of Zoan have become fools; The princes of Noph are deceived; They have also deluded Egypt, Those who are the mainstay of its tribes.
14The Lord has mingled a perverse spirit in her midst; And they have caused Egypt to err in all her work, As a drunken man staggers in his vomit.
15Neither will there be any work for Egypt, Which the head or tail, Palm branch or bulrush, may do.
16In that day Egypt will be like women, and will be afraid and fear because of the waving of the hand of the Lord of hosts, which He waves over it.
17And the land of Judah will be a terror to Egypt; everyone who makes mention of it will be afraid in himself, because of the counsel of the Lord of hosts which He has determined against it.
18In that day five cities in the land of Egypt will speak the language of Canaan and swear by the Lord of hosts; one will be called the City of Destruction.
19In that day there will be an altar to the Lord in the midst of the land of Egypt, and a pillar to the Lord at its border.
20And it will be for a sign and for a witness to the Lord of hosts in the land of Egypt; for they will cry to the Lord because of the oppressors, and He will send them a Savior and a Mighty One, and He will deliver them.
21Then the Lord will be known to Egypt, and the Egyptians will know the Lord in that day, and will make sacrifice and offering; yes, they will make a vow to the Lord and perform it.
22And the Lord will strike Egypt, He will strike and heal it; they will return to the Lord, and He will be entreated by them and heal them.
23In that day there will be a highway from Egypt to Assyria, and the Assyrian will come into Egypt and the Egyptian into Assyria, and the Egyptians will serve with the Assyrians.
24In that day Israel will be one of three with Egypt and Assyria—a blessing in the midst of the land,
25whom the Lord of hosts shall bless, saying, “Blessed is Egypt My people, and Assyria the work of My hands, and Israel My inheritance.”
Study Guide
Public-domain commentary and original-language notes for Isaiah 19.
Chapter Summary
In this chapter: Judgments upon Egypt. (1-17). Its deliverance, and the conversion of the people. (18-25).
vv1-17
God shall come into Egypt with his judgments. He will raise up the causes of their destruction from among themselves. When ungodly men escape danger, they are apt to think themselves secure; but evil pursues sinners, and will speedily overtake them, except they repent. The Egyptians will be given over into the hand of one who shall rule them with rigour, as was shortly after fulfilled. The Egyptians were renowned for wisdom and science; yet the Lord would give them up to their own perverse schemes, and to quarrel, till their land would be brought by their contests to become an object of contempt and pity. He renders sinners afraid of those whom they have despised and oppressed; and the Lord of hosts will make the workers of iniquity a terror to themselves, and to each other; and every object around a terror to them.
vv18-25
The words, "In that day," do not always refer to the passage just before. At a time which was to come, the Egyptians shall speak the holy language, the Scripture language; not only understand it, but use it. Converting grace, by changing the heart, changes the language; for out of the abundance of the heart the mouth speaks. So many Jews shall come to Egypt, that they shall soon fill five cities. Where the sun was worshipped, a place infamous for idolatry, even there shall be a wonderful reformation. Christ, the great Altar, who sanctifies every gift, shall be owned, and the gospel sacrifices of prayer and praise shall be offered up. Let the broken-hearted and afflicted, whom the Lord has wounded, and thus taught to return to, and call upon him, take courage; for He will heal their souls, and turn their sorrowing supplications into joyful praises. The Gentile nations shall not only unite with each other in the gospel fold under Christ, the great Shepherd, but they shall all be united with the Jews. They shall be owned together by him; they shall all share in one and the same blessing. Meeting at the same throne of grace, and serving with each other in the same business of religion, should end all disputes, and unite the hearts of believers to each other in holy love.
Key Words
מַשָּׂא: a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly adoom, especially singing; mental, desire
מִצְרַיִם: Mitsrajim, i.e. Upper and Lower Egypt
הִנֵּה: lo!
רָכַב: to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
קַל: light; (by implication) rapid (also adverbial)
עָב: properly, an envelope, i.e. darkness (or density, 2 Chronicles 4:17); specifically, a (scud) cloud; also a copse
בּוֹא: to go or come (in a wide variety of applications)
אֱלִיל: good for nothing, by anal. vain or vanity; specifically an idol
נוּעַ: to waver, in a great variety of applications, literally and figuratively (as subjoined)
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
Cross References
Isaiah 19Judgment executed upon the gods of Egypt, mirroring the original Exodus visitation.
Supported by JFB
Folly of seeking counsel from charmers and wizards instead of the living God.
Supported by JFB
Physical judgment of the drying up of the Nile accompanying political convulsions.
Supported by JFB
The Hebrew idiom of referring to a large river (like Nile or Euphrates) as a 'sea'.
Supported by JFB
Egypt's proverbial wisdom, contrasted here with the utter foolishness of Pharaoh's counselors.
Supported by JFB
Moses was learned in all the wisdom of Egypt, highlighting Egypt's historical prestige.
Supported by JFB
Prophecies targeting Noph (Memphis) as a deceived center of power in Egypt.
Supported by JFB
The divine pattern of wounding and then binding up/healing those who repent.
Supported by Matthew Henry
Imagery of the Lord making the clouds His chariot or riding upon them.
Supported by JFB
Prophecy of the destruction and burning of the temples/idols of Egypt.
Supported by JFB
God putting a lying or perverse spirit in the mouths of leaders to judge them.
Supported by Matthew Poole
God alone holds the power to kill and make alive, to wound and to heal.
Supported by Matthew Henry
Prophecy of a highway for the remnant, linking Egypt, Assyria, and Israel.
Supported by Matthew Henry, Matthew Poole
Prophecy of Egypt stretching out her hands in conversion and worship to God.
Supported by Matthew Henry
Gentiles offering pure, acceptable worship globally, fulfilling the altar in Egypt.
Supported by Matthew Henry
Christ breaking down the middle wall of partition to unite former enemies.
Supported by Matthew Henry
Under Christ, national distinctions fade; Greek, Jew, barbarian, Scythian are one.
Supported by Matthew Henry
The unique dependence of rainless Egypt on irrigation rather than direct rainfall.
Supported by Matthew Poole
Historical antiquity of Zoan, reinforcing its status as an ancient royal seat.
Supported by Matthew Poole
Setting up a pillar as a consecrated monument and witness to God.
Supported by Matthew Poole