Isaiah19
New International Version
1 A prophecy against Egypt: See, the Lord rides on a swift cloud and is coming to Egypt. The idols of Egypt tremble before him, and the hearts of the Egyptians melt with fear.
2 “I will stir up Egyptian against Egyptian— brother will fight against brother, neighbor against neighbor, city against city, kingdom against kingdom.
3 The Egyptians will lose heart, and I will bring their plans to nothing; they will consult the idols and the spirits of the dead, the mediums and the spiritists.
4 I will hand the Egyptians over to the power of a cruel master, and a fierce king will rule over them,” declares the Lord, the Lord Almighty.
5 The waters of the river will dry up, and the riverbed will be parched and dry.
6 The canals will stink; the streams of Egypt will dwindle and dry up. The reeds and rushes will wither,
7 also the plants along the Nile, at the mouth of the river. Every sown field along the Nile will become parched, will blow away and be no more.
8 The fishermen will groan and lament, all who cast hooks into the Nile; those who throw nets on the water will pine away.
9 Those who work with combed flax will despair, the weavers of fine linen will lose hope.
10 The workers in cloth will be dejected, and all the wage earners will be sick at heart.
11 The officials of Zoan are nothing but fools; the wise counselors of Pharaoh give senseless advice. How can you say to Pharaoh, “I am one of the wise men, a disciple of the ancient kings”?
12 Where are your wise men now? Let them show you and make known what the Lord Almighty has planned against Egypt.
13 The officials of Zoan have become fools, the leaders of Memphis are deceived; the cornerstones of her peoples have led Egypt astray.
14 The Lord has poured into them a spirit of dizziness; they make Egypt stagger in all that she does, as a drunkard staggers around in his vomit.
15 There is nothing Egypt can do— head or tail, palm branch or reed.
16 In that day the Egyptians will become weaklings. They will shudder with fear at the uplifted hand that the Lord Almighty raises against them.
17 And the land of Judah will bring terror to the Egyptians; everyone to whom Judah is mentioned will be terrified, because of what the Lord Almighty is planning against them.
18 In that day five cities in Egypt will speak the language of Canaan and swear allegiance to the Lord Almighty. One of them will be called the City of the Sun.
19 In that day there will be an altar to the Lord in the heart of Egypt, and a monument to the Lord at its border.
20 It will be a sign and witness to the Lord Almighty in the land of Egypt. When they cry out to the Lord because of their oppressors, he will send them a savior and defender, and he will rescue them.
21 So the Lord will make himself known to the Egyptians, and in that day they will acknowledge the Lord. They will worship with sacrifices and grain offerings; they will make vows to the Lord and keep them.
22 The Lord will strike Egypt with a plague; he will strike them and heal them. They will turn to the Lord, and he will respond to their pleas and heal them.
23 In that day there will be a highway from Egypt to Assyria. The Assyrians will go to Egypt and the Egyptians to Assyria. The Egyptians and Assyrians will worship together.
24 In that day Israel will be the third, along with Egypt and Assyria, a blessing on the earth.
25 The Lord Almighty will bless them, saying, “Blessed be Egypt my people, Assyria my handiwork, and Israel my inheritance.”
People in this chapter — 6
All people →Study
Isaiah 19Public-domain commentary and original-language notes for Isaiah 19. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: Judgments upon Egypt. (1-17). Its deliverance, and the conversion of the people. (18-25).
vv1-17
God shall come into Egypt with his judgments. He will raise up the causes of their destruction from among themselves. When ungodly men escape danger, they are apt to think themselves secure; but evil pursues sinners, and will speedily overtake them, except they repent. The Egyptians will be given over into the hand of one who shall rule them with rigour, as was shortly after fulfilled. The Egyptians were renowned for wisdom and science; yet the Lord would give them up to their own perverse schemes, and to quarrel, till their land would be brought by their contests to become an object of contempt and pity. He renders sinners afraid of those whom they have despised and oppressed; and the Lord of hosts will make the workers of iniquity a terror to themselves, and to each other; and every object around a terror to them.
vv18-25
The words, "In that day," do not always refer to the passage just before. At a time which was to come, the Egyptians shall speak the holy language, the Scripture language; not only understand it, but use it. Converting grace, by changing the heart, changes the language; for out of the abundance of the heart the mouth speaks. So many Jews shall come to Egypt, that they shall soon fill five cities. Where the sun was worshipped, a place infamous for idolatry, even there shall be a wonderful reformation. Christ, the great Altar, who sanctifies every gift, shall be owned, and the gospel sacrifices of prayer and praise shall be offered up. Let the broken-hearted and afflicted, whom the Lord has wounded, and thus taught to return to, and call upon him, take courage; for He will heal their souls, and turn their sorrowing supplications into joyful praises. The Gentile nations shall not only unite with each other in the gospel fold under Christ, the great Shepherd, but they shall all be united with the Jews. They shall be owned together by him; they shall all share in one and the same blessing. Meeting at the same throne of grace, and serving with each other in the same business of religion, should end all disputes, and unite the hearts of believers to each other in holy love.
Key Words
מַשָּׂא: a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly adoom, especially singing; mental, desire
מִצְרַיִם: Mitsrajim, i.e. Upper and Lower Egypt
הִנֵּה: lo!
רָכַב: to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
קַל: light; (by implication) rapid (also adverbial)
עָב: properly, an envelope, i.e. darkness (or density, 2 Chronicles 4:17); specifically, a (scud) cloud; also a copse
בּוֹא: to go or come (in a wide variety of applications)
אֱלִיל: good for nothing, by anal. vain or vanity; specifically an idol
נוּעַ: to waver, in a great variety of applications, literally and figuratively (as subjoined)
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
Cross References
Isaiah 19Judgment executed upon the gods of Egypt, mirroring the original Exodus visitation.
Supported by JFB
Folly of seeking counsel from charmers and wizards instead of the living God.
Supported by JFB
Physical judgment of the drying up of the Nile accompanying political convulsions.
Supported by JFB
The Hebrew idiom of referring to a large river (like Nile or Euphrates) as a 'sea'.
Supported by JFB
Egypt's proverbial wisdom, contrasted here with the utter foolishness of Pharaoh's counselors.
Supported by JFB
Moses was learned in all the wisdom of Egypt, highlighting Egypt's historical prestige.
Supported by JFB
Prophecies targeting Noph (Memphis) as a deceived center of power in Egypt.
Supported by JFB
The divine pattern of wounding and then binding up/healing those who repent.
Supported by Matthew Henry
Imagery of the Lord making the clouds His chariot or riding upon them.
Supported by JFB
Prophecy of the destruction and burning of the temples/idols of Egypt.
Supported by JFB
God putting a lying or perverse spirit in the mouths of leaders to judge them.
Supported by Matthew Poole
God alone holds the power to kill and make alive, to wound and to heal.
Supported by Matthew Henry
Prophecy of a highway for the remnant, linking Egypt, Assyria, and Israel.
Supported by Matthew Henry, Matthew Poole
Prophecy of Egypt stretching out her hands in conversion and worship to God.
Supported by Matthew Henry
Gentiles offering pure, acceptable worship globally, fulfilling the altar in Egypt.
Supported by Matthew Henry
Christ breaking down the middle wall of partition to unite former enemies.
Supported by Matthew Henry
Under Christ, national distinctions fade; Greek, Jew, barbarian, Scythian are one.
Supported by Matthew Henry
The unique dependence of rainless Egypt on irrigation rather than direct rainfall.
Supported by Matthew Poole
Historical antiquity of Zoan, reinforcing its status as an ancient royal seat.
Supported by Matthew Poole
Setting up a pillar as a consecrated monument and witness to God.
Supported by Matthew Poole