Malachi 1NIV
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Malachi1

New International Version

1A prophecy: The word of the Lord to Israel through Malachi.

2“I have loved you,” says the Lord. “But you ask, ‘How have you loved us?’ “Was not Esau Jacob’s brother?” declares the Lord. “Yet I have loved Jacob,

3but Esau I have hated, and I have turned his hill country into a wasteland and left his inheritance to the desert jackals.”

4Edom may say, “Though we have been crushed, we will rebuild the ruins.” But this is what the Lord Almighty says: “They may build, but I will demolish. They will be called the Wicked Land, a people always under the wrath of the Lord.

5You will see it with your own eyes and say, ‘Great is the Lord—even beyond the borders of Israel!’

6“A son honors his father, and a slave his master. If I am a father, where is the honor due me? If I am a master, where is the respect due me?” says the Lord Almighty. “It is you priests who show contempt for my name. “But you ask, ‘How have we shown contempt for your name?’

7“By offering defiled food on my altar. “But you ask, ‘How have we defiled you?’ “By saying that the Lord’s table is contemptible.

8When you offer blind animals for sacrifice, is that not wrong? When you sacrifice lame or diseased animals, is that not wrong? Try offering them to your governor! Would he be pleased with you? Would he accept you?” says the Lord Almighty.

9“Now plead with God to be gracious to us. With such offerings from your hands, will he accept you?”—says the Lord Almighty.

10“Oh, that one of you would shut the temple doors, so that you would not light useless fires on my altar! I am not pleased with you,” says the Lord Almighty, “and I will accept no offering from your hands.

11My name will be great among the nations, from where the sun rises to where it sets. In every place incense and pure offerings will be brought to me, because my name will be great among the nations,” says the Lord Almighty.

12“But you profane it by saying, ‘The Lord’s table is defiled,’ and, ‘Its food is contemptible.’

13And you say, ‘What a burden!’ and you sniff at it contemptuously,” says the Lord Almighty. “When you bring injured, lame or diseased animals and offer them as sacrifices, should I accept them from your hands?” says the Lord.

14“Cursed is the cheat who has an acceptable male in his flock and vows to give it, but then sacrifices a blemished animal to the Lord. For I am a great king,” says the Lord Almighty, “and my name is to be feared among the nations.

Study Guide

Public-domain commentary and original-language notes for Malachi 1.

Full AI study →

Chapter Summary

In this chapter: The ingratitude of Israel. (1–5). They are careless in God's institutions. (6–14).

vv1-5

All advantages, either as to outward circumstances, or spiritual privileges, come from the free love of God, who makes one to differ from another. All the evils sinners feel and fear, are the just recompence of their crimes, while all their hopes and comforts are from the unmerited mercy of the Lord. He chose his people that they might be holy. If we love him, it is because he has first loved us; yet we all are prone to undervalue the mercies of God, and to excuse our own offences.

vv6-14

We may each charge upon ourselves what is here charged upon the priests. Our relation to God, as our Father and Master, strongly obliges us to fear and honour him. But they were so scornful that they derided reproof. Sinners ruin themselves by trying to baffle their convictions. Those who live in careless neglect of holy ordinances, who attend on them without reverence, and go from them under no concern, in effect say, The table of the Lord is contemptible. They despised God's name in what they did. It is evident that these understood not the meaning of the sacrifices, as shadowing forth the unblemished Lamb of God; they grudged the expense, thinking all thrown away which did not turn to their profit. If we worship God ignorantly, and without understanding, we bring the blind for sacrifice; if we do it carelessly, if we are cold, dull, and dead in it, we bring the sick; if we rest in the bodily exercise, and do not make heart-work of it, we bring the lame; and if we suffer vain thoughts and distractions to lodge within us, we bring the torn. And is not this evil? Is it not a great affront to God, and a great wrong and injury to our own souls? In order to the acceptance of our actions with God, it is not enough to do that which, for the matter of it, is good; but we must do it from a right principle, in a right manner, and for a right end. Our constant mercies from God, make worse our slothfulness and niggardliness, in our returns of duty to God. A spiritual worship shall be established. Incense shall be offered to God's name, which signifies prayer and praise. And it shall be a pure offering. When the hour came, in which the true worshippers worshipped the Father in Spirit and in truth, then this incense was offered, even this pure offering. We may rely on God's mercy for pardon as to the past, but not for indulgence to sin in future. If there be a willing mind, it will be accepted, though defective; but if any be a deceiver, devoting his best to Satan and to his lusts, he is under a curse. Men now, though in a different way, profane the name of the Lord, pollute his table, and show contempt for his worship.

Cross References

Malachi 1
v2Romans 9:13quotation

Paul explicitly quotes 'Jacob have I loved, but Esau have I hated' to ground election.

Supported by Matthew Poole, JFB

Deuteronomy grounds Israel's election in the Lord's sovereign, gratuitous choice, parallels Malachi's opening love claim.

Supported by JFB

v11John 4:21-23thematic

Jesus declares true worshippers will worship in spirit and truth everywhere, fulfilling universal pure offerings.

Supported by Matthew Henry

v1Zechariah 9:1allusion

The technical prophetic term 'burden' (massa) carries a weight of judgment, as in Zechariah.

Supported by Matthew Poole

v6Isaiah 63:16thematic

Relates to the claim of God as Father, which Israel's priests fail to honor.

Supported by JFB

v61 Samuel 2:30thematic

Those who honor God He honors, but those who despise Him (as priests here) are lightly esteemed.

Supported by John Calvin, JFB

Levitical law strictly forbids offering blind, lame, or blemished sacrifices, which Malachi's priests violated.

Supported by Matthew Poole, JFB

v3Luke 14:26thematic

Illustrates 'hated' as a relative Semitic term for loving less, comparing Jacob and Esau.

Supported by JFB

v3Isaiah 34:13thematic

Depicts Edom's utter desolation, overrun by desert creatures/dragons, echoing God's judgement.

Supported by JFB

v6Exodus 20:12thematic

The Fifth Commandment on honoring a father underlies God's appeal to his own fatherhood.

Supported by JFB

Contrasts the 'table of the Lord' with the table of devils, echoing the altar terminology.

Supported by Matthew Poole, John Calvin

Specifically forbids sacrificing animals with any ill blemish, such as lameness or blindness.

Supported by Matthew Poole

v10Isaiah 1:11-15thematic

God rejects vain offerings and worthless temple attendance, preferring obedience and sincere worship.

Supported by Matthew Henry

Legal distinction of the beloved and hated wife; clarifies the comparative meaning of 'hated'.

Supported by JFB

v4Malachi 1:3thematic

Establishes the link between Edom's persistent, self-willed rebuild attempt and God's sovereign curse.

Supported by JFB

v11Psalms 141:2typology

Incense as a type representing prayers of the saints offered in every place.

Supported by Matthew Henry