Malachi 1NLT
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Malachi1

New Living Translation

1This is the message that the Lord gave to Israel through the prophet Malachi.

2“I have always loved you,” says the Lord. But you retort, “Really? How have you loved us?” And the Lord replies, “This is how I showed my love for you: I loved your ancestor Jacob,

3but I rejected his brother, Esau, and devastated his hill country. I turned Esau’s inheritance into a desert for jackals.”

4Esau’s descendants in Edom may say, “We have been shattered, but we will rebuild the ruins.” But the Lord of Heaven’s Armies replies, “They may try to rebuild, but I will demolish them again. Their country will be known as ‘The Land of Wickedness,’ and their people will be called ‘The People with Whom the Lord Is Forever Angry.’

5When you see the destruction for yourselves, you will say, ‘Truly, the Lord’s greatness reaches far beyond Israel’s borders!’”

6The Lord of Heaven’s Armies says to the priests: “A son honors his father, and a servant respects his master. If I am your father and master, where are the honor and respect I deserve? You have shown contempt for my name! “But you ask, ‘How have we ever shown contempt for your name?’

7“You have shown contempt by offering defiled sacrifices on my altar. “Then you ask, ‘How have we defiled the sacrifices?’ “You defile them by saying the altar of the Lord deserves no respect.

8When you give blind animals as sacrifices, isn’t that wrong? And isn’t it wrong to offer animals that are crippled and diseased? Try giving gifts like that to your governor, and see how pleased he is!” says the Lord of Heaven’s Armies.

9“Go ahead, beg God to be merciful to you! But when you bring that kind of offering, why should he show you any favor at all?” asks the Lord of Heaven’s Armies.

10“How I wish one of you would shut the Temple doors so that these worthless sacrifices could not be offered! I am not pleased with you,” says the Lord of Heaven’s Armies, “and I will not accept your offerings.

11But my name is honored by people of other nations from morning till night. All around the world they offer sweet incense and pure offerings in honor of my name. For my name is great among the nations,” says the Lord of Heaven’s Armies.

12“But you dishonor my name with your actions. By bringing contemptible food, you are saying it’s all right to defile the Lord’s table.

13You say, ‘It’s too hard to serve the Lord,’ and you turn up your noses at my commands,” says the Lord of Heaven’s Armies. “Think of it! Animals that are stolen and crippled and sick are being presented as offerings! Should I accept from you such offerings as these?” asks the Lord.

14“Cursed is the cheat who promises to give a fine ram from his flock but then sacrifices a defective one to the Lord. For I am a great king,” says the Lord of Heaven’s Armies, “and my name is feared among the nations!

Study Guide

Public-domain commentary and original-language notes for Malachi 1.

Full AI study →

Chapter Summary

In this chapter: The ingratitude of Israel. (1–5). They are careless in God's institutions. (6–14).

vv1-5

All advantages, either as to outward circumstances, or spiritual privileges, come from the free love of God, who makes one to differ from another. All the evils sinners feel and fear, are the just recompence of their crimes, while all their hopes and comforts are from the unmerited mercy of the Lord. He chose his people that they might be holy. If we love him, it is because he has first loved us; yet we all are prone to undervalue the mercies of God, and to excuse our own offences.

vv6-14

We may each charge upon ourselves what is here charged upon the priests. Our relation to God, as our Father and Master, strongly obliges us to fear and honour him. But they were so scornful that they derided reproof. Sinners ruin themselves by trying to baffle their convictions. Those who live in careless neglect of holy ordinances, who attend on them without reverence, and go from them under no concern, in effect say, The table of the Lord is contemptible. They despised God's name in what they did. It is evident that these understood not the meaning of the sacrifices, as shadowing forth the unblemished Lamb of God; they grudged the expense, thinking all thrown away which did not turn to their profit. If we worship God ignorantly, and without understanding, we bring the blind for sacrifice; if we do it carelessly, if we are cold, dull, and dead in it, we bring the sick; if we rest in the bodily exercise, and do not make heart-work of it, we bring the lame; and if we suffer vain thoughts and distractions to lodge within us, we bring the torn. And is not this evil? Is it not a great affront to God, and a great wrong and injury to our own souls? In order to the acceptance of our actions with God, it is not enough to do that which, for the matter of it, is good; but we must do it from a right principle, in a right manner, and for a right end. Our constant mercies from God, make worse our slothfulness and niggardliness, in our returns of duty to God. A spiritual worship shall be established. Incense shall be offered to God's name, which signifies prayer and praise. And it shall be a pure offering. When the hour came, in which the true worshippers worshipped the Father in Spirit and in truth, then this incense was offered, even this pure offering. We may rely on God's mercy for pardon as to the past, but not for indulgence to sin in future. If there be a willing mind, it will be accepted, though defective; but if any be a deceiver, devoting his best to Satan and to his lusts, he is under a curse. Men now, though in a different way, profane the name of the Lord, pollute his table, and show contempt for his worship.

Cross References

Malachi 1
v2Romans 9:13quotation

Paul explicitly quotes 'Jacob have I loved, but Esau have I hated' to ground election.

Supported by Matthew Poole, JFB

Deuteronomy grounds Israel's election in the Lord's sovereign, gratuitous choice, parallels Malachi's opening love claim.

Supported by JFB

v11John 4:21-23thematic

Jesus declares true worshippers will worship in spirit and truth everywhere, fulfilling universal pure offerings.

Supported by Matthew Henry

v1Zechariah 9:1allusion

The technical prophetic term 'burden' (massa) carries a weight of judgment, as in Zechariah.

Supported by Matthew Poole

v6Isaiah 63:16thematic

Relates to the claim of God as Father, which Israel's priests fail to honor.

Supported by JFB

v61 Samuel 2:30thematic

Those who honor God He honors, but those who despise Him (as priests here) are lightly esteemed.

Supported by John Calvin, JFB

Levitical law strictly forbids offering blind, lame, or blemished sacrifices, which Malachi's priests violated.

Supported by Matthew Poole, JFB

v3Luke 14:26thematic

Illustrates 'hated' as a relative Semitic term for loving less, comparing Jacob and Esau.

Supported by JFB

v3Isaiah 34:13thematic

Depicts Edom's utter desolation, overrun by desert creatures/dragons, echoing God's judgement.

Supported by JFB

v6Exodus 20:12thematic

The Fifth Commandment on honoring a father underlies God's appeal to his own fatherhood.

Supported by JFB

Contrasts the 'table of the Lord' with the table of devils, echoing the altar terminology.

Supported by Matthew Poole, John Calvin

Specifically forbids sacrificing animals with any ill blemish, such as lameness or blindness.

Supported by Matthew Poole

v10Isaiah 1:11-15thematic

God rejects vain offerings and worthless temple attendance, preferring obedience and sincere worship.

Supported by Matthew Henry

Legal distinction of the beloved and hated wife; clarifies the comparative meaning of 'hated'.

Supported by JFB

v4Malachi 1:3thematic

Establishes the link between Edom's persistent, self-willed rebuild attempt and God's sovereign curse.

Supported by JFB

v11Psalms 141:2typology

Incense as a type representing prayers of the saints offered in every place.

Supported by Matthew Henry