1 Samuel2
New International Version
1Then Hannah prayed and said: “My heart rejoices in the Lord; in the Lord my horn is lifted high. My mouth boasts over my enemies, for I delight in your deliverance.
2“There is no one holy like the Lord; there is no one besides you; there is no Rock like our God.
3“Do not keep talking so proudly or let your mouth speak such arrogance, for the Lord is a God who knows, and by him deeds are weighed.
4“The bows of the warriors are broken, but those who stumbled are armed with strength.
5Those who were full hire themselves out for food, but those who were hungry are hungry no more. She who was barren has borne seven children, but she who has had many sons pines away.
6“The Lord brings death and makes alive; he brings down to the grave and raises up.
7The Lord sends poverty and wealth; he humbles and he exalts.
8He raises the poor from the dust and lifts the needy from the ash heap; he seats them with princes and has them inherit a throne of honor. “For the foundations of the earth are the Lord’s; on them he has set the world.
9He will guard the feet of his faithful servants, but the wicked will be silenced in the place of darkness. “It is not by strength that one prevails;
10those who oppose the Lord will be broken. The Most High will thunder from heaven; the Lord will judge the ends of the earth. “He will give strength to his king and exalt the horn of his anointed.”
11Then Elkanah went home to Ramah, but the boy ministered before the Lord under Eli the priest.
12Eli’s sons were scoundrels; they had no regard for the Lord.
13Now it was the practice of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three-pronged fork in his hand while the meat was being boiled
14and would plunge the fork into the pan or kettle or caldron or pot. Whatever the fork brought up the priest would take for himself. This is how they treated all the Israelites who came to Shiloh.
15But even before the fat was burned, the priest’s servant would come and say to the person who was sacrificing, “Give the priest some meat to roast; he won’t accept boiled meat from you, but only raw.”
16If the person said to him, “Let the fat be burned first, and then take whatever you want,” the servant would answer, “No, hand it over now; if you don’t, I’ll take it by force.”
17This sin of the young men was very great in the Lord’s sight, for they were treating the Lord’s offering with contempt.
18But Samuel was ministering before the Lord—a boy wearing a linen ephod.
19Each year his mother made him a little robe and took it to him when she went up with her husband to offer the annual sacrifice.
20Eli would bless Elkanah and his wife, saying, “May the Lord give you children by this woman to take the place of the one she prayed for and gave to the Lord.” Then they would go home.
21And the Lord was gracious to Hannah; she gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew up in the presence of the Lord.
22Now Eli, who was very old, heard about everything his sons were doing to all Israel and how they slept with the women who served at the entrance to the tent of meeting.
23So he said to them, “Why do you do such things? I hear from all the people about these wicked deeds of yours.
24No, my sons; the report I hear spreading among the Lord’s people is not good.
25If one person sins against another, God may mediate for the offender; but if anyone sins against the Lord, who will intercede for them?” His sons, however, did not listen to their father’s rebuke, for it was the Lord’s will to put them to death.
26And the boy Samuel continued to grow in stature and in favor with the Lord and with people.
27Now a man of God came to Eli and said to him, “This is what the Lord says: ‘Did I not clearly reveal myself to your ancestor’s family when they were in Egypt under Pharaoh?
28I chose your ancestor out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, and to wear an ephod in my presence. I also gave your ancestor’s family all the food offerings presented by the Israelites.
29Why do you scorn my sacrifice and offering that I prescribed for my dwelling? Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?’
30“Therefore the Lord, the God of Israel, declares: ‘I promised that members of your family would minister before me forever.’ But now the Lord declares: ‘Far be it from me! Those who honor me I will honor, but those who despise me will be disdained.
31The time is coming when I will cut short your strength and the strength of your priestly house, so that no one in it will reach old age,
32and you will see distress in my dwelling. Although good will be done to Israel, no one in your family line will ever reach old age.
33Every one of you that I do not cut off from serving at my altar I will spare only to destroy your sight and sap your strength, and all your descendants will die in the prime of life.
34“‘And what happens to your two sons, Hophni and Phinehas, will be a sign to you—they will both die on the same day.
35I will raise up for myself a faithful priest, who will do according to what is in my heart and mind. I will firmly establish his priestly house, and they will minister before my anointed one always.
36Then everyone left in your family line will come and bow down before him for a piece of silver and a loaf of bread and plead, “Appoint me to some priestly office so I can have food to eat.”’”
Study Guide
Public-domain commentary and original-language notes for 1 Samuel 2.
Chapter Summary
In this chapter: Hannah's song of thanksgiving. (1–10). The wickedness of Eli's sons, Samuel's ministry. (11–26). The prophecy against Eli's family. (27–36).
vv1-10
Hannah's heart rejoiced, not in Samuel, but in the Lord. She looks beyond the gift, and praises the Giver. She rejoiced in the salvation of the Lord, and in expectation of His coming, who is the whole salvation of his people. The strong are soon weakened, and the weak are soon strengthened, when God pleases. Are we poor? God made us poor, which is a good reason why we should be content, and make up our minds to our condition. Are we rich? God made us rich, which is a good reason why we should be thankful, and serve him cheerfully, and do good with the abundance he gives us. He respects not man's wisdom or fancied excellences, but chooses those whom the world accounts foolish, teaching them to feel their guilt, and to value his free and precious salvation. This prophecy looks to the kingdom of Christ, that kingdom of grace, of which Hannah speaks, after having spoken largely of the kingdom of providence. And here is the first time that we meet with the name MESSIAH, or his Anointed. The subjects of Christ's kingdom will be safe, and the enemies of it will be ruined; for the Anointed, the Lord Christ, is able to save, and to destroy.
vv11-26
Samuel, being devoted to the Lord in a special manner, was from a child employed about the sanctuary in the services he was capable of. As he did this with a pious disposition of mind, it was called ministering unto the Lord. He received a blessing from the Lord. Those young people who serve God as well as they can, he will enable to improve, that they may serve him better. Eli shunned trouble and exertion. This led him to indulge his children, without using parental authority to restrain and correct them when young. He winked at the abuses in the service of the sanctuary till they became customs, and led to abominations; and his sons, who should have taught those that engaged in the service of the sanctuary what was good, solicited them to wickedness. Their offence was committed even in offering the sacrifices for sins, which typified the atonement of the Saviour! Sins against the remedy, the atonement itself, are most dangerous, they tread under foot the blood of the covenant. Eli's reproof was far too mild and gentle. In general, none are more abandoned than the degenerate children of godly persons, when they break through restraints.
vv27-36
Those who allow their children in any evil way, and do not use their authority to restrain and punish them, in effect honour them more than God. Let Eli's example excite parents earnestly to strive against the beginnings of wickedness, and to train up their children in the nurture and admonition of the Lord. In the midst of the sentence against the house of Eli, mercy is promised to Israel. God's work shall never fall to the ground for want of hands to carry it on. Christ is that merciful and faithful High Priest, whom God raised up when the Levitical priesthood was thrown off, who in all things did his Father's mind, and for whom God will build a sure house, build it on a rock, so that hell cannot prevail against it.
Key Words
חַנָּה: Channah, an Israelitess
פָּלַל: to judge (officially or mentally); by extension, to intercede, pray
אָמַר: to say (used with great latitude)
לֵב: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
עָלַץ: to jump for joy, i.e. exult
קֶרֶן: a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); figuratively, power
רוּם: to be high actively, to rise or raise (in various applications, literally or figuratively)
פֶּה: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
רָחַב: to broaden (intransitive or transitive, literal or figurative)
אֹיֵב: hating; an adversary
Cross References
1 Samuel 2Mary's Magnificat closely mirrors the structure and themes of Hannah's song of praise.
Supported by Matthew Henry, JFB
Matches the exact declaration that God alone kills and makes alive, brings down and raises.
Supported by Matthew Poole
Verbatim parallel of raising the poor from the dust and lifting the beggar from the dunghill.
Supported by JFB
The explicit historical fulfillment of the prophecy when Solomon thrust out Abiathar from being priest.
Supported by Matthew Henry, JFB
Solomon appoints Zadok, fulfilling the promise to raise up a faithful priest.
Supported by Matthew Henry
Contrasts the lawful priestly portions of the peace offerings with the rapacious demands of Eli's sons.
Supported by JFB
The law commanded burning the fat first; Eli's sons demanded raw meat before burning fat.
Supported by JFB
Fulfillment of the sign: Hophni and Phinehas both die in battle on the same day.
Supported by Matthew Henry
Reflects Hannah's praise of God as the unique, unshakeable Rock of salvation.
Supported by Matthew Poole
Direct narrative link showing Samuel immediately beginning his life of service as lent to God.
Supported by Matthew Poole, JFB
Verbal parallel to Jesus growing in stature and in favor with God and man.
Supported by Matthew Henry
The metaphor of 'kicking' in prosperity, echoing Jeshurun waxing fat and kicking against God.
Supported by Matthew Poole
The linen ephod prescribed for priestly service, worn here by the child Samuel.
Supported by JFB
Typological ultimate fulfillment in Christ as the eternally faithful and sinless High Priest.
Supported by Matthew Henry