Isaiah19
New Living Translation
1This message came to me concerning Egypt: Look! The Lord is advancing against Egypt, riding on a swift cloud. The idols of Egypt tremble. The hearts of the Egyptians melt with fear.
2“I will make Egyptian fight against Egyptian— brother against brother, neighbor against neighbor, city against city, province against province.
3The Egyptians will lose heart, and I will confuse their plans. They will plead with their idols for wisdom and call on spirits, mediums, and those who consult the spirits of the dead.
4I will hand Egypt over to a hard, cruel master. A fierce king will rule them,” says the Lord, the Lord of Heaven’s Armies.
5The waters of the Nile will fail to rise and flood the fields. The riverbed will be parched and dry.
6The canals of the Nile will dry up, and the streams of Egypt will stink with rotting reeds and rushes.
7All the greenery along the riverbank and all the crops along the river will dry up and blow away.
8The fishermen will lament for lack of work. Those who cast hooks into the Nile will groan, and those who use nets will lose heart.
9There will be no flax for the harvesters, no thread for the weavers.
10They will be in despair, and all the workers will be sick at heart.
11What fools are the officials of Zoan! Their best counsel to the king of Egypt is stupid and wrong. Will they still boast to Pharaoh of their wisdom? Will they dare brag about all their wise ancestors?
12Where are your wise counselors, Pharaoh? Let them tell you what God plans, what the Lord of Heaven’s Armies is going to do to Egypt.
13The officials of Zoan are fools, and the officials of Memphis are deluded. The leaders of the people have led Egypt astray.
14The Lord has sent a spirit of foolishness on them, so all their suggestions are wrong. They cause Egypt to stagger like a drunk in his vomit.
15There is nothing Egypt can do. All are helpless— the head and the tail, the noble palm branch and the lowly reed.
16In that day the Egyptians will be as weak as women. They will cower in fear beneath the upraised fist of the Lord of Heaven’s Armies.
17Just to speak the name of Israel will terrorize them, for the Lord of Heaven’s Armies has laid out his plans against them.
18In that day five of Egypt’s cities will follow the Lord of Heaven’s Armies. They will even begin to speak Hebrew, the language of Canaan. One of these cities will be Heliopolis, the City of the Sun.
19In that day there will be an altar to the Lord in the heart of Egypt, and there will be a monument to the Lord at its border.
20It will be a sign and a witness that the Lord of Heaven’s Armies is worshiped in the land of Egypt. When the people cry to the Lord for help against those who oppress them, he will send them a savior who will rescue them.
21The Lord will make himself known to the Egyptians. Yes, they will know the Lord and will give their sacrifices and offerings to him. They will make a vow to the Lord and will keep it.
22The Lord will strike Egypt, and then he will bring healing. For the Egyptians will turn to the Lord, and he will listen to their pleas and heal them.
23In that day Egypt and Assyria will be connected by a highway. The Egyptians and Assyrians will move freely between their lands, and they will both worship God.
24In that day Israel will be the third, along with Egypt and Assyria, a blessing in the midst of the earth.
25For the Lord of Heaven’s Armies will say, “Blessed be Egypt, my people. Blessed be Assyria, the land I have made. Blessed be Israel, my special possession!”
Study Guide
Public-domain commentary and original-language notes for Isaiah 19.
Chapter Summary
In this chapter: Judgments upon Egypt. (1-17). Its deliverance, and the conversion of the people. (18-25).
vv1-17
God shall come into Egypt with his judgments. He will raise up the causes of their destruction from among themselves. When ungodly men escape danger, they are apt to think themselves secure; but evil pursues sinners, and will speedily overtake them, except they repent. The Egyptians will be given over into the hand of one who shall rule them with rigour, as was shortly after fulfilled. The Egyptians were renowned for wisdom and science; yet the Lord would give them up to their own perverse schemes, and to quarrel, till their land would be brought by their contests to become an object of contempt and pity. He renders sinners afraid of those whom they have despised and oppressed; and the Lord of hosts will make the workers of iniquity a terror to themselves, and to each other; and every object around a terror to them.
vv18-25
The words, "In that day," do not always refer to the passage just before. At a time which was to come, the Egyptians shall speak the holy language, the Scripture language; not only understand it, but use it. Converting grace, by changing the heart, changes the language; for out of the abundance of the heart the mouth speaks. So many Jews shall come to Egypt, that they shall soon fill five cities. Where the sun was worshipped, a place infamous for idolatry, even there shall be a wonderful reformation. Christ, the great Altar, who sanctifies every gift, shall be owned, and the gospel sacrifices of prayer and praise shall be offered up. Let the broken-hearted and afflicted, whom the Lord has wounded, and thus taught to return to, and call upon him, take courage; for He will heal their souls, and turn their sorrowing supplications into joyful praises. The Gentile nations shall not only unite with each other in the gospel fold under Christ, the great Shepherd, but they shall all be united with the Jews. They shall be owned together by him; they shall all share in one and the same blessing. Meeting at the same throne of grace, and serving with each other in the same business of religion, should end all disputes, and unite the hearts of believers to each other in holy love.
Key Words
מַשָּׂא: a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly adoom, especially singing; mental, desire
מִצְרַיִם: Mitsrajim, i.e. Upper and Lower Egypt
הִנֵּה: lo!
רָכַב: to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
קַל: light; (by implication) rapid (also adverbial)
עָב: properly, an envelope, i.e. darkness (or density, 2 Chronicles 4:17); specifically, a (scud) cloud; also a copse
בּוֹא: to go or come (in a wide variety of applications)
אֱלִיל: good for nothing, by anal. vain or vanity; specifically an idol
נוּעַ: to waver, in a great variety of applications, literally and figuratively (as subjoined)
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
Cross References
Isaiah 19Judgment executed upon the gods of Egypt, mirroring the original Exodus visitation.
Supported by JFB
Folly of seeking counsel from charmers and wizards instead of the living God.
Supported by JFB
Physical judgment of the drying up of the Nile accompanying political convulsions.
Supported by JFB
The Hebrew idiom of referring to a large river (like Nile or Euphrates) as a 'sea'.
Supported by JFB
Egypt's proverbial wisdom, contrasted here with the utter foolishness of Pharaoh's counselors.
Supported by JFB
Moses was learned in all the wisdom of Egypt, highlighting Egypt's historical prestige.
Supported by JFB
Prophecies targeting Noph (Memphis) as a deceived center of power in Egypt.
Supported by JFB
The divine pattern of wounding and then binding up/healing those who repent.
Supported by Matthew Henry
Imagery of the Lord making the clouds His chariot or riding upon them.
Supported by JFB
Prophecy of the destruction and burning of the temples/idols of Egypt.
Supported by JFB
God putting a lying or perverse spirit in the mouths of leaders to judge them.
Supported by Matthew Poole
God alone holds the power to kill and make alive, to wound and to heal.
Supported by Matthew Henry
Prophecy of a highway for the remnant, linking Egypt, Assyria, and Israel.
Supported by Matthew Henry, Matthew Poole
Prophecy of Egypt stretching out her hands in conversion and worship to God.
Supported by Matthew Henry
Gentiles offering pure, acceptable worship globally, fulfilling the altar in Egypt.
Supported by Matthew Henry
Christ breaking down the middle wall of partition to unite former enemies.
Supported by Matthew Henry
Under Christ, national distinctions fade; Greek, Jew, barbarian, Scythian are one.
Supported by Matthew Henry
The unique dependence of rainless Egypt on irrigation rather than direct rainfall.
Supported by Matthew Poole
Historical antiquity of Zoan, reinforcing its status as an ancient royal seat.
Supported by Matthew Poole
Setting up a pillar as a consecrated monument and witness to God.
Supported by Matthew Poole