Jeremiah 19NKJV
Books
All books

Jeremiah19

New King James Version

1Thus says the Lord: “Go and get a potter’s earthen flask, and take some of the elders of the people and some of the elders of the priests.

2And go out to the Valley of the Son of Hinnom, which is by the entry of the Potsherd Gate; and proclaim there the words that I will tell you,

3and say, ‘Hear the word of the Lord, O kings of Judah and inhabitants of Jerusalem. Thus says the Lord of hosts, the God of Israel: “Behold, I will bring such a catastrophe on this place, that whoever hears of it, his ears will tingle.

4“Because they have forsaken Me and made this an alien place, because they have burned incense in it to other gods whom neither they, their fathers, nor the kings of Judah have known, and have filled this place with the blood of the innocents

5(they have also built the high places of Baal, to burn their sons with fire for burnt offerings to Baal, which I did not command or speak, nor did it come into My mind),

6therefore behold, the days are coming,” says the Lord, “that this place shall no more be called Tophet or the Valley of the Son of Hinnom, but the Valley of Slaughter.

7And I will make void the counsel of Judah and Jerusalem in this place, and I will cause them to fall by the sword before their enemies and by the hands of those who seek their lives; their corpses I will give as meat for the birds of the heaven and for the beasts of the earth.

8I will make this city desolate and a hissing; everyone who passes by it will be astonished and hiss because of all its plagues.

9And I will cause them to eat the flesh of their sons and the flesh of their daughters, and everyone shall eat the flesh of his friend in the siege and in the desperation with which their enemies and those who seek their lives shall drive them to despair.” ’

10“Then you shall break the flask in the sight of the men who go with you,

11and say to them, ‘Thus says the Lord of hosts: “Even so I will break this people and this city, as one breaks a potter’s vessel, which cannot be made whole again; and they shall bury them in Tophet till there is no place to bury.

12Thus I will do to this place,” says the Lord, “and to its inhabitants, and make this city like Tophet.

13And the houses of Jerusalem and the houses of the kings of Judah shall be defiled like the place of Tophet, because of all the houses on whose roofs they have burned incense to all the host of heaven, and poured out drink offerings to other gods.” ’ ”

14Then Jeremiah came from Tophet, where the Lord had sent him to prophesy; and he stood in the court of the Lord’s house and said to all the people,

15“Thus says the Lord of hosts, the God of Israel: ‘Behold, I will bring on this city and on all her towns all the doom that I have pronounced against it, because they have stiffened their necks that they might not hear My words.’ ”

Study Guide

Public-domain commentary and original-language notes for Jeremiah 19.

Full AI study →

Chapter Summary

In this chapter: By the type of breaking an earthen vessel, Jeremiah is to predict the destruction of Judah. (1-15).

vv1-9

The prophet must give notice of ruin coming upon Judah and Jerusalem. Both rulers and ruled must attend to it. That place which holiness made the joy of the whole earth, sin made the reproach and shame of the whole earth. There is no fleeing from God's justice, but by fleeing to his mercy.

vv10-15

The potter's vessel, after it is hardened, can never be pieced again when it is broken. And as the bottle was broken, so shall Judah and Jerusalem be broken by the Chaldeans. No human hand can repair it; but if they return to the Lord he will heal. As they filled Tophet with the slain sacrificed to their idols, so will God fill the whole city with the slain that shall fall as sacrifices to his justice. Whatever men may think, God will appear as terrible against sin and sinners as the Scriptures state; nor shall the unbelief of men make his promise or his threatenings of no effect. The obstinacy of sinners in sinful ways, is their own fault; if they are deaf to the word of God, it is because they have stopped their ears. We have need to pray that God, by his grace, would deliver us from hardness of heart, and contempt of his word and commandments.

Cross References

Jeremiah 19
v31 Samuel 3:11thematic

Textual idiom where catastrophic judgment causes the ears of everyone who hears it to tingle.

Supported by Matthew Poole, JFB

v32 Kings 21:12thematic

Identical phrasing used of Jerusalem's destruction under Manasseh, whose sins are judged here.

Supported by Matthew Poole, JFB

v5Jeremiah 7:31thematic

Parallel indictment of burning children to Baal/Molech in Topheth, which God commanded not.

Supported by Matthew Poole, JFB

Fulfillment of the covenant curse where parents eat the flesh of their own children.

Supported by JFB

v11Psalms 2:9allusion

Echoes the Messianic and divine authority to shatter rebellious nations like a potter's vessel.

Supported by JFB

v1Jeremiah 18:2-4thematic

Calvin contrasts this completed vessel's irreversible breaking with the malleable clay of chapter 18.

Supported by John Calvin

v2Joshua 15:8thematic

Provides the geographical origin of the valley of Hinnom as a boundary in Joshua.

Supported by Matthew Poole, JFB

v5Jeremiah 32:35thematic

Repeats the condemnation of building high places of Baal to sacrifice children in Hinnom.

Supported by Matthew Poole

v62 Kings 23:10thematic

Historical account of King Josiah defiling Topheth in Hinnom to end child sacrifice.

Supported by Matthew Poole, JFB

v11Isaiah 30:14thematic

Parallels the breaking of a potter's vessel so completely that no useful shred remains.

Supported by JFB

v7Jeremiah 7:33thematic

Identical threat of unburied carcasses becoming food for birds and wild beasts.

Supported by Matthew Poole

v11Jeremiah 51:63typology

Another symbolic action of throwing a book/stone to represent irreversible civic destruction.

Supported by JFB

v13Zephaniah 1:5thematic

Condemns the specific practice of worshipping the host of heaven on house roofs.

Supported by JFB

Identifies the court of the Lord's house as the primary public gathering place.

Supported by JFB