Jeremiah19
New International Version
1This is what the Lord says: “Go and buy a clay jar from a potter. Take along some of the elders of the people and of the priests
2and go out to the Valley of Ben Hinnom, near the entrance of the Potsherd Gate. There proclaim the words I tell you,
3and say, ‘Hear the word of the Lord, you kings of Judah and people of Jerusalem. This is what the Lord Almighty, the God of Israel, says: Listen! I am going to bring a disaster on this place that will make the ears of everyone who hears of it tingle.
4For they have forsaken me and made this a place of foreign gods; they have burned incense in it to gods that neither they nor their ancestors nor the kings of Judah ever knew, and they have filled this place with the blood of the innocent.
5They have built the high places of Baal to burn their children in the fire as offerings to Baal—something I did not command or mention, nor did it enter my mind.
6So beware, the days are coming, declares the Lord, when people will no longer call this place Topheth or the Valley of Ben Hinnom, but the Valley of Slaughter.
7“‘In this place I will ruin the plans of Judah and Jerusalem. I will make them fall by the sword before their enemies, at the hands of those who want to kill them, and I will give their carcasses as food to the birds and the wild animals.
8I will devastate this city and make it an object of horror and scorn; all who pass by will be appalled and will scoff because of all its wounds.
9I will make them eat the flesh of their sons and daughters, and they will eat one another’s flesh because their enemies will press the siege so hard against them to destroy them.’
10“Then break the jar while those who go with you are watching,
11and say to them, ‘This is what the Lord Almighty says: I will smash this nation and this city just as this potter’s jar is smashed and cannot be repaired. They will bury the dead in Topheth until there is no more room.
12This is what I will do to this place and to those who live here, declares the Lord. I will make this city like Topheth.
13The houses in Jerusalem and those of the kings of Judah will be defiled like this place, Topheth—all the houses where they burned incense on the roofs to all the starry hosts and poured out drink offerings to other gods.’”
14Jeremiah then returned from Topheth, where the Lord had sent him to prophesy, and stood in the court of the Lord’s temple and said to all the people,
15“This is what the Lord Almighty, the God of Israel, says: ‘Listen! I am going to bring on this city and all the villages around it every disaster I pronounced against them, because they were stiff-necked and would not listen to my words.’”
Study Guide
Public-domain commentary and original-language notes for Jeremiah 19.
Chapter Summary
In this chapter: By the type of breaking an earthen vessel, Jeremiah is to predict the destruction of Judah. (1-15).
vv1-9
The prophet must give notice of ruin coming upon Judah and Jerusalem. Both rulers and ruled must attend to it. That place which holiness made the joy of the whole earth, sin made the reproach and shame of the whole earth. There is no fleeing from God's justice, but by fleeing to his mercy.
vv10-15
The potter's vessel, after it is hardened, can never be pieced again when it is broken. And as the bottle was broken, so shall Judah and Jerusalem be broken by the Chaldeans. No human hand can repair it; but if they return to the Lord he will heal. As they filled Tophet with the slain sacrificed to their idols, so will God fill the whole city with the slain that shall fall as sacrifices to his justice. Whatever men may think, God will appear as terrible against sin and sinners as the Scriptures state; nor shall the unbelief of men make his promise or his threatenings of no effect. The obstinacy of sinners in sinful ways, is their own fault; if they are deaf to the word of God, it is because they have stopped their ears. We have need to pray that God, by his grace, would deliver us from hardness of heart, and contempt of his word and commandments.
Key Words
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר: to say (used with great latitude)
הָלַךְ: to walk (in a great variety of applications, literally and figuratively)
קָנָה: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
יָצַר: to mould into a form; especially as apotter; figuratively, to determine (i.e. form a resolution)
חֶרֶשׂ: a piece of pottery
בַּקְבֻּק: a bottle (from the gurgling in emptying)
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
זָקֵן: old
עַם: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Cross References
Jeremiah 19Textual idiom where catastrophic judgment causes the ears of everyone who hears it to tingle.
Supported by Matthew Poole, JFB
Identical phrasing used of Jerusalem's destruction under Manasseh, whose sins are judged here.
Supported by Matthew Poole, JFB
Parallel indictment of burning children to Baal/Molech in Topheth, which God commanded not.
Supported by Matthew Poole, JFB
Fulfillment of the covenant curse where parents eat the flesh of their own children.
Supported by JFB
Echoes the Messianic and divine authority to shatter rebellious nations like a potter's vessel.
Supported by JFB
Calvin contrasts this completed vessel's irreversible breaking with the malleable clay of chapter 18.
Supported by John Calvin
Provides the geographical origin of the valley of Hinnom as a boundary in Joshua.
Supported by Matthew Poole, JFB
Repeats the condemnation of building high places of Baal to sacrifice children in Hinnom.
Supported by Matthew Poole
Historical account of King Josiah defiling Topheth in Hinnom to end child sacrifice.
Supported by Matthew Poole, JFB
Parallels the breaking of a potter's vessel so completely that no useful shred remains.
Supported by JFB
Identical threat of unburied carcasses becoming food for birds and wild beasts.
Supported by Matthew Poole
Another symbolic action of throwing a book/stone to represent irreversible civic destruction.
Supported by JFB
Condemns the specific practice of worshipping the host of heaven on house roofs.
Supported by JFB
Identifies the court of the Lord's house as the primary public gathering place.
Supported by JFB