Jeremiah19
World English Bible · Public Domain
1Thus said Yahweh, “Go, and buy a potter’s earthen container, and take some of the elders of the people and of the elders of the priests;
2and go out to the valley of the son of Hinnom, which is by the entry of the gate Harsith, and proclaim there the words that I will tell you.
3Say, ‘Hear Yahweh’s word, kings of Judah and inhabitants of Jerusalem: Yahweh of Armies, the God of Israel says, “Behold, I will bring evil on this place, which whoever hears, his ears will tingle.
4Because they have forsaken me, and have defiled this place, and have burned incense in it to other gods that they didn’t know—they, their fathers, and the kings of Judah—and have filled this place with the blood of innocents,
5and have built the high places of Baal to burn their children in the fire for burnt offerings to Baal, which I didn’t command, nor speak, which didn’t even enter into my mind.
6Therefore, behold, the days come,” says Yahweh, “that this place will no more be called ‘Topheth’, nor ‘The Valley of the son of Hinnom’, but ‘The valley of Slaughter’.
7“‘“I will make the counsel of Judah and Jerusalem void in this place. I will cause them to fall by the sword before their enemies, and by the hand of those who seek their life. I will give their dead bodies to be food for the birds of the sky and for the animals of the earth.
8I will make this city an astonishment and a hissing. Everyone who passes by it will be astonished and hiss because of all its plagues.
9I will cause them to eat the flesh of their sons and the flesh of their daughters. They will each eat the flesh of his friend in the siege and in the distress with which their enemies, and those who seek their life, will distress them.”’
10“Then you shall break the container in the sight of the men who go with you,
11and shall tell them, ‘Yahweh of Armies says: “Even so I will break this people and this city as one breaks a potter’s vessel, that can’t be made whole again. They will bury in Topheth until there is no place to bury.
12This is what I will do to this place,” says Yahweh, “and to its inhabitants, even making this city as Topheth.
13The houses of Jerusalem and the houses of the kings of Judah, which are defiled, will be as the place of Topheth, even all the houses on whose roofs they have burned incense to all the army of the sky and have poured out drink offerings to other gods.”’”
14Then Jeremiah came from Topheth, where Yahweh had sent him to prophesy, and he stood in the court of Yahweh’s house, and said to all the people:
15“Yahweh of Armies, the God of Israel says, ‘Behold, I will bring on this city and on all its towns all the evil that I have pronounced against it, because they have made their neck stiff, that they may not hear my words.’”
Study Guide
Public-domain commentary and original-language notes for Jeremiah 19.
Chapter Summary
In this chapter: By the type of breaking an earthen vessel, Jeremiah is to predict the destruction of Judah. (1-15).
vv1-9
The prophet must give notice of ruin coming upon Judah and Jerusalem. Both rulers and ruled must attend to it. That place which holiness made the joy of the whole earth, sin made the reproach and shame of the whole earth. There is no fleeing from God's justice, but by fleeing to his mercy.
vv10-15
The potter's vessel, after it is hardened, can never be pieced again when it is broken. And as the bottle was broken, so shall Judah and Jerusalem be broken by the Chaldeans. No human hand can repair it; but if they return to the Lord he will heal. As they filled Tophet with the slain sacrificed to their idols, so will God fill the whole city with the slain that shall fall as sacrifices to his justice. Whatever men may think, God will appear as terrible against sin and sinners as the Scriptures state; nor shall the unbelief of men make his promise or his threatenings of no effect. The obstinacy of sinners in sinful ways, is their own fault; if they are deaf to the word of God, it is because they have stopped their ears. We have need to pray that God, by his grace, would deliver us from hardness of heart, and contempt of his word and commandments.
Key Words
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר: to say (used with great latitude)
הָלַךְ: to walk (in a great variety of applications, literally and figuratively)
קָנָה: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
יָצַר: to mould into a form; especially as apotter; figuratively, to determine (i.e. form a resolution)
חֶרֶשׂ: a piece of pottery
בַּקְבֻּק: a bottle (from the gurgling in emptying)
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
זָקֵן: old
עַם: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Cross References
Jeremiah 19Textual idiom where catastrophic judgment causes the ears of everyone who hears it to tingle.
Supported by Matthew Poole, JFB
Identical phrasing used of Jerusalem's destruction under Manasseh, whose sins are judged here.
Supported by Matthew Poole, JFB
Parallel indictment of burning children to Baal/Molech in Topheth, which God commanded not.
Supported by Matthew Poole, JFB
Fulfillment of the covenant curse where parents eat the flesh of their own children.
Supported by JFB
Echoes the Messianic and divine authority to shatter rebellious nations like a potter's vessel.
Supported by JFB
Calvin contrasts this completed vessel's irreversible breaking with the malleable clay of chapter 18.
Supported by John Calvin
Provides the geographical origin of the valley of Hinnom as a boundary in Joshua.
Supported by Matthew Poole, JFB
Repeats the condemnation of building high places of Baal to sacrifice children in Hinnom.
Supported by Matthew Poole
Historical account of King Josiah defiling Topheth in Hinnom to end child sacrifice.
Supported by Matthew Poole, JFB
Parallels the breaking of a potter's vessel so completely that no useful shred remains.
Supported by JFB
Identical threat of unburied carcasses becoming food for birds and wild beasts.
Supported by Matthew Poole
Another symbolic action of throwing a book/stone to represent irreversible civic destruction.
Supported by JFB
Condemns the specific practice of worshipping the host of heaven on house roofs.
Supported by JFB
Identifies the court of the Lord's house as the primary public gathering place.
Supported by JFB