Jeremiah 18WEB
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Jeremiah18

World English Bible · Public Domain

1The word which came to Jeremiah from Yahweh, saying,

2“Arise, and go down to the potter’s house, and there I will cause you to hear my words.”

3Then I went down to the potter’s house, and behold, he was making something on the wheels.

4When the vessel that he made of the clay was marred in the hand of the potter, he made it again another vessel, as seemed good to the potter to make it.

5Then Yahweh’s word came to me, saying,

6“House of Israel, can’t I do with you as this potter?” says Yahweh. “Behold, as the clay in the potter’s hand, so are you in my hand, house of Israel.

7At the instant I speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it,

8if that nation, concerning which I have spoken, turns from their evil, I will repent of the evil that I thought to do to them.

9At the instant I speak concerning a nation, and concerning a kingdom, to build and to plant it,

10if they do that which is evil in my sight, that they not obey my voice, then I will repent of the good with which I said I would benefit them.

11“Now therefore, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, ‘Yahweh says: “Behold, I frame evil against you, and devise a plan against you. Everyone return from his evil way now, and amend your ways and your doings.”’

12But they say, ‘It is in vain; for we will walk after our own plans, and we will each follow the stubbornness of his evil heart.’”

13Therefore Yahweh says: “Ask now among the nations, ‘Who has heard such things?’ The virgin of Israel has done a very horrible thing.

14Will the snow of Lebanon fail from the rock of the field? Will the cold waters that flow down from afar be dried up?

15For my people have forgotten me. They have burned incense to false gods. They have been made to stumble in their ways in the ancient paths, to walk in byways, in a way not built up,

16to make their land an astonishment, and a perpetual hissing. Everyone who passes by it will be astonished, and shake his head.

17I will scatter them as with an east wind before the enemy. I will show them the back, and not the face, in the day of their calamity.

18Then they said, “Come! Let’s devise plans against Jeremiah; for the law won’t perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let’s strike him with the tongue, and let’s not give heed to any of his words.”

19Give heed to me, Yahweh, and listen to the voice of those who contend with me.

20Should evil be recompensed for good? For they have dug a pit for my soul. Remember how I stood before you to speak good for them, to turn away your wrath from them.

21Therefore deliver up their children to the famine, and give them over to the power of the sword. Let their wives become childless and widows. Let their men be killed and their young men struck by the sword in battle.

22Let a cry be heard from their houses when you bring a troop suddenly on them; for they have dug a pit to take me and hidden snares for my feet.

23Yet, Yahweh, you know all their counsel against me to kill me. Don’t forgive their iniquity. Don’t blot out their sin from your sight, Let them be overthrown before you. Deal with them in the time of your anger.

Study Guide

Public-domain commentary and original-language notes for Jeremiah 18.

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Chapter Summary

In this chapter: God's power over his creatures is represented by the potter. (1-10). The Jews exhorted to repentance, and judgments foretold. (11-17). The prophet appeals to God. (18-23).

vv1-10

While Jeremiah looks upon the potter's work, God darts into his mind two great truths. God has authority, and power, to form and fashion kingdoms and nations as he pleases. He may dispose of us as he thinks fit; and it would be as absurd for us to dispute this, as for the clay to quarrel with the potter. But he always goes by fixed rules of justice and goodness. When God is coming against us in judgments, we may be sure it is for our sins; but sincere conversion from the evil of sin will prevent the evil of punishment, as to persons, and to families, and nations.

vv11-17

Sinners call it liberty to live at large; whereas for a man to be a slave to his lusts, is the very worst slavery. They forsook God for idols. When men are parched with heat, and meet with cooling, refreshing streams, they use them. In these things men will not leave a certainty for an uncertainty; but Israel left the ancient paths appointed by the Divine law. They walked not in the highway, in which they might travel safely, but in a way in which they must stumble: such was the way of idolatry, and such is the way of iniquity. This made their land desolate, and themselves miserable. Calamities may be borne, if God smile upon us when under them; but if he is displeased, and refuses his help, we are undone. Multitudes forget the Lord and his Christ, and wander from the ancient paths, to walk in ways of their own devising. But what will they do in the day of judgment!

vv18-23

When the prophet called to repentance, instead of obeying the call, the people devised devices against him. Thus do sinners deal with the great Intercessor, crucifying him afresh, and speaking against him on earth, while his blood is speaking for them in heaven. But the prophet had done his duty to them; and the same will be our rejoicing in a day of evil.

Cross References

Jeremiah 18
v4Romans 9:20-23allusion

Paul uses the potter and the clay imagery directly to explain divine sovereignty and election.

Supported by Matthew Poole, JFB

v6Isaiah 45:9thematic

Isaiah uses the exact potter and clay metaphor to assert God's absolute sovereign authority.

Supported by Matthew Poole, JFB

v6Isaiah 64:8thematic

Affirms God as the potter and Israel as the clay, appealing to His mercy as Creator.

Supported by JFB

v7Jeremiah 1:10thematic

Jeremiah's original calling to pluck up, pull down, and destroy is executed through these principles.

Supported by Matthew Poole

v8Jeremiah 26:3thematic

Illustrates God's promise to repent of planned judgment if the nation turns from evil.

Supported by JFB

v8Jonah 3:10thematic

A concrete historical example of God repenting of threatened disaster upon a nation's repentance.

Supported by Matthew Poole, JFB

v112 Kings 17:13thematic

Historical record of prophets commanding Israel and Judah to return from their evil ways.

Supported by JFB

v12Jeremiah 2:25thematic

Echoes the hopeless, stubborn refusal to repent, choosing instead to follow foreign gods.

Supported by JFB

v14Jeremiah 2:13thematic

Parallels forsaking the cold flowing waters of Lebanon for broken, empty cisterns.

Supported by JFB

v13Jeremiah 5:30thematic

Judah's spiritual rebellion is described using the same phrase: 'a very horrible thing.'

Supported by JFB

v15Jeremiah 17:13thematic

Direct thematic connection linking the forgetting of God to stumbling from ancient paths.

Supported by JFB

v18Jeremiah 11:19thematic

Jeremiah's enemies conspire against his life, paralleling the devices in verse 18.

Supported by Matthew Poole

v8Ezekiel 18:21thematic

Confirms the righteous principle that if the wicked turns, he shall surely live.

Supported by JFB

v8Ezekiel 33:11thematic

Reinforces God's desire for the wicked to turn and live rather than die.

Supported by JFB

Depicts passersby hissing and wagging their heads in astonishment at Jerusalem's destruction.

v2Jeremiah 19:1thematic

The consecutive narrative action where Jeremiah actually purchases the potter's earthen bottle.

v18Ezekiel 7:26thematic

The false confidence that instruction will not perish from the priest or counsel from the wise.

v20Psalms 109:4thematic

The psalmist experiences hatred and conspiracy in return for his love and prayers.