Jeremiah18
American Standard Version · Public Domain
1The word which came to Jeremiah from Jehovah, saying,
2Arise, and go down to the potter’s house, and there I will cause thee to hear my words.
3Then I went down to the potter’s house, and, behold, he was making a work on the wheels.
4And when the vessel that he made of the clay was marred in the hand of the potter, he made it again another vessel, as seemed good to the potter to make it.
5Then the word of Jehovah came to me, saying,
6O house of Israel, cannot I do with you as this potter? saith Jehovah. Behold, as the clay in the potter’s hand, so are ye in my hand, O house of Israel.
7At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it;
8if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do unto them.
9And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;
10if they do that which is evil in my sight, that they obey not my voice, then I will repent of the good, wherewith I said I would benefit them.
11Now therefore, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith Jehovah: Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and amend your ways and your doings.
12But they say, It is in vain; for we will walk after our own devices, and we will do every one after the stubbornness of his evil heart.
13Therefore thus saith Jehovah: Ask ye now among the nations, who hath heard such things; the virgin of Israel hath done a very horrible thing.
14Shall the snow of Lebanon fail from the rock of the field? or shall the cold waters that flow down from afar be dried up?
15For my people have forgotten me, they have burned incense to false gods; and they have been made to stumble in their ways, in the ancient paths, to walk in bypaths, in a way not cast up;
16to make their land an astonishment, and a perpetual hissing; every one that passeth thereby shall be astonished, and shake his head.
17I will scatter them as with an east wind before the enemy; I will show them the back, and not the face, in the day of their calamity.
18Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
19Give heed to me, O Jehovah, and hearken to the voice of them that contend with me.
20Shall evil be recompensed for good? for they have digged a pit for my soul. Remember how I stood before thee to speak good for them, to turn away thy wrath from them.
21Therefore deliver up their children to the famine, and give them over to the power of the sword; and let their wives become childless, and widows; and let their men be slain of death, and their young men smitten of the sword in battle.
22Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them; for they have digged a pit to take me, and hid snares for my feet.
23Yet, Jehovah, thou knowest all their counsel against me to slay me; forgive not their iniquity, neither blot out their sin from thy sight; but let them be overthrown before thee; deal thou with them in the time of thine anger.
Study Guide
Public-domain commentary and original-language notes for Jeremiah 18.
Chapter Summary
In this chapter: God's power over his creatures is represented by the potter. (1-10). The Jews exhorted to repentance, and judgments foretold. (11-17). The prophet appeals to God. (18-23).
vv1-10
While Jeremiah looks upon the potter's work, God darts into his mind two great truths. God has authority, and power, to form and fashion kingdoms and nations as he pleases. He may dispose of us as he thinks fit; and it would be as absurd for us to dispute this, as for the clay to quarrel with the potter. But he always goes by fixed rules of justice and goodness. When God is coming against us in judgments, we may be sure it is for our sins; but sincere conversion from the evil of sin will prevent the evil of punishment, as to persons, and to families, and nations.
vv11-17
Sinners call it liberty to live at large; whereas for a man to be a slave to his lusts, is the very worst slavery. They forsook God for idols. When men are parched with heat, and meet with cooling, refreshing streams, they use them. In these things men will not leave a certainty for an uncertainty; but Israel left the ancient paths appointed by the Divine law. They walked not in the highway, in which they might travel safely, but in a way in which they must stumble: such was the way of idolatry, and such is the way of iniquity. This made their land desolate, and themselves miserable. Calamities may be borne, if God smile upon us when under them; but if he is displeased, and refuses his help, we are undone. Multitudes forget the Lord and his Christ, and wander from the ancient paths, to walk in ways of their own devising. But what will they do in the day of judgment!
vv18-23
When the prophet called to repentance, instead of obeying the call, the people devised devices against him. Thus do sinners deal with the great Intercessor, crucifying him afresh, and speaking against him on earth, while his blood is speaking for them in heaven. But the prophet had done his duty to them; and the same will be our rejoicing in a day of evil.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
יִרְמְיָה: Jirmejah, the name of eight or nine Israelites
קוּם: to rise (in various applications, literal, figurative, intensive and causative)
יָרַד: to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications)
יָצַר: to mould into a form; especially as apotter; figuratively, to determine (i.e. form a resolution)
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
שָׁם: there (transferring to time) then; often thither, or thence
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
הִנֵּה: lo!
Cross References
Jeremiah 18Paul uses the potter and the clay imagery directly to explain divine sovereignty and election.
Supported by Matthew Poole, JFB
Isaiah uses the exact potter and clay metaphor to assert God's absolute sovereign authority.
Supported by Matthew Poole, JFB
Affirms God as the potter and Israel as the clay, appealing to His mercy as Creator.
Supported by JFB
Jeremiah's original calling to pluck up, pull down, and destroy is executed through these principles.
Supported by Matthew Poole
Illustrates God's promise to repent of planned judgment if the nation turns from evil.
Supported by JFB
A concrete historical example of God repenting of threatened disaster upon a nation's repentance.
Supported by Matthew Poole, JFB
Historical record of prophets commanding Israel and Judah to return from their evil ways.
Supported by JFB
Echoes the hopeless, stubborn refusal to repent, choosing instead to follow foreign gods.
Supported by JFB
Parallels forsaking the cold flowing waters of Lebanon for broken, empty cisterns.
Supported by JFB
Judah's spiritual rebellion is described using the same phrase: 'a very horrible thing.'
Supported by JFB
Direct thematic connection linking the forgetting of God to stumbling from ancient paths.
Supported by JFB
Jeremiah's enemies conspire against his life, paralleling the devices in verse 18.
Supported by Matthew Poole
Confirms the righteous principle that if the wicked turns, he shall surely live.
Supported by JFB
Reinforces God's desire for the wicked to turn and live rather than die.
Supported by JFB
Depicts passersby hissing and wagging their heads in astonishment at Jerusalem's destruction.
The consecutive narrative action where Jeremiah actually purchases the potter's earthen bottle.
The false confidence that instruction will not perish from the priest or counsel from the wise.
The psalmist experiences hatred and conspiracy in return for his love and prayers.