Jeremiah18
New International Version
1This is the word that came to Jeremiah from the Lord:
2“Go down to the potter’s house, and there I will give you my message.”
3So I went down to the potter’s house, and I saw him working at the wheel.
4But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him.
5Then the word of the Lord came to me.
6He said, “Can I not do with you, Israel, as this potter does?” declares the Lord. “Like clay in the hand of the potter, so are you in my hand, Israel.
7If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed,
8and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned.
9And if at another time I announce that a nation or kingdom is to be built up and planted,
10and if it does evil in my sight and does not obey me, then I will reconsider the good I had intended to do for it.
11“Now therefore say to the people of Judah and those living in Jerusalem, ‘This is what the Lord says: Look! I am preparing a disaster for you and devising a plan against you. So turn from your evil ways, each one of you, and reform your ways and your actions.’
12But they will reply, ‘It’s no use. We will continue with our own plans; we will all follow the stubbornness of our evil hearts.’”
13Therefore this is what the Lord says: “Inquire among the nations: Who has ever heard anything like this? A most horrible thing has been done by Virgin Israel.
14Does the snow of Lebanon ever vanish from its rocky slopes? Do its cool waters from distant sources ever stop flowing?
15Yet my people have forgotten me; they burn incense to worthless idols, which made them stumble in their ways, in the ancient paths. They made them walk in byways, on roads not built up.
16Their land will be an object of horror and of lasting scorn; all who pass by will be appalled and will shake their heads.
17Like a wind from the east, I will scatter them before their enemies; I will show them my back and not my face in the day of their disaster.”
18They said, “Come, let’s make plans against Jeremiah; for the teaching of the law by the priest will not cease, nor will counsel from the wise, nor the word from the prophets. So come, let’s attack him with our tongues and pay no attention to anything he says.”
19Listen to me, Lord; hear what my accusers are saying!
20Should good be repaid with evil? Yet they have dug a pit for me. Remember that I stood before you and spoke in their behalf to turn your wrath away from them.
21So give their children over to famine; hand them over to the power of the sword. Let their wives be made childless and widows; let their men be put to death, their young men slain by the sword in battle.
22Let a cry be heard from their houses when you suddenly bring invaders against them, for they have dug a pit to capture me and have hidden snares for my feet.
23But you, Lord, know all their plots to kill me. Do not forgive their crimes or blot out their sins from your sight. Let them be overthrown before you; deal with them in the time of your anger.
Study Guide
Public-domain commentary and original-language notes for Jeremiah 18.
Chapter Summary
In this chapter: God's power over his creatures is represented by the potter. (1-10). The Jews exhorted to repentance, and judgments foretold. (11-17). The prophet appeals to God. (18-23).
vv1-10
While Jeremiah looks upon the potter's work, God darts into his mind two great truths. God has authority, and power, to form and fashion kingdoms and nations as he pleases. He may dispose of us as he thinks fit; and it would be as absurd for us to dispute this, as for the clay to quarrel with the potter. But he always goes by fixed rules of justice and goodness. When God is coming against us in judgments, we may be sure it is for our sins; but sincere conversion from the evil of sin will prevent the evil of punishment, as to persons, and to families, and nations.
vv11-17
Sinners call it liberty to live at large; whereas for a man to be a slave to his lusts, is the very worst slavery. They forsook God for idols. When men are parched with heat, and meet with cooling, refreshing streams, they use them. In these things men will not leave a certainty for an uncertainty; but Israel left the ancient paths appointed by the Divine law. They walked not in the highway, in which they might travel safely, but in a way in which they must stumble: such was the way of idolatry, and such is the way of iniquity. This made their land desolate, and themselves miserable. Calamities may be borne, if God smile upon us when under them; but if he is displeased, and refuses his help, we are undone. Multitudes forget the Lord and his Christ, and wander from the ancient paths, to walk in ways of their own devising. But what will they do in the day of judgment!
vv18-23
When the prophet called to repentance, instead of obeying the call, the people devised devices against him. Thus do sinners deal with the great Intercessor, crucifying him afresh, and speaking against him on earth, while his blood is speaking for them in heaven. But the prophet had done his duty to them; and the same will be our rejoicing in a day of evil.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
יִרְמְיָה: Jirmejah, the name of eight or nine Israelites
קוּם: to rise (in various applications, literal, figurative, intensive and causative)
יָרַד: to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications)
יָצַר: to mould into a form; especially as apotter; figuratively, to determine (i.e. form a resolution)
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
שָׁם: there (transferring to time) then; often thither, or thence
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
הִנֵּה: lo!
Cross References
Jeremiah 18Paul uses the potter and the clay imagery directly to explain divine sovereignty and election.
Supported by Matthew Poole, JFB
Isaiah uses the exact potter and clay metaphor to assert God's absolute sovereign authority.
Supported by Matthew Poole, JFB
Affirms God as the potter and Israel as the clay, appealing to His mercy as Creator.
Supported by JFB
Jeremiah's original calling to pluck up, pull down, and destroy is executed through these principles.
Supported by Matthew Poole
Illustrates God's promise to repent of planned judgment if the nation turns from evil.
Supported by JFB
A concrete historical example of God repenting of threatened disaster upon a nation's repentance.
Supported by Matthew Poole, JFB
Historical record of prophets commanding Israel and Judah to return from their evil ways.
Supported by JFB
Echoes the hopeless, stubborn refusal to repent, choosing instead to follow foreign gods.
Supported by JFB
Parallels forsaking the cold flowing waters of Lebanon for broken, empty cisterns.
Supported by JFB
Judah's spiritual rebellion is described using the same phrase: 'a very horrible thing.'
Supported by JFB
Direct thematic connection linking the forgetting of God to stumbling from ancient paths.
Supported by JFB
Jeremiah's enemies conspire against his life, paralleling the devices in verse 18.
Supported by Matthew Poole
Confirms the righteous principle that if the wicked turns, he shall surely live.
Supported by JFB
Reinforces God's desire for the wicked to turn and live rather than die.
Supported by JFB
Depicts passersby hissing and wagging their heads in astonishment at Jerusalem's destruction.
The consecutive narrative action where Jeremiah actually purchases the potter's earthen bottle.
The false confidence that instruction will not perish from the priest or counsel from the wise.
The psalmist experiences hatred and conspiracy in return for his love and prayers.