Jeremiah18
New American Standard
1The word that came to Jeremiah from the Lord, saying,
2“Arise and go down to the potter’s house, and there I will announce My words to you.”
3So I went down to the potter’s house, and there he was, making something on the wheel.
4But the vessel that he was making of clay was spoiled in the hand of the potter; so he remade it into another vessel, as it pleased the potter to make.
5Then the word of the Lord came to me, saying,
6“Am I not able, house of Israel, to deal with you as this potter does?” declares the Lord. “Behold, like the clay in the potter’s hand, so are you in My hand, house of Israel.
7At one moment I might speak concerning a nation or concerning a kingdom to uproot it, to tear it down, or to destroy it;
8if that nation against which I have spoken turns from its evil, I will relent of the disaster that I planned to bring on it.
9Or at another moment I might speak concerning a nation or concerning a kingdom to build up or to plant it;
10if it does evil in My sight by not obeying My voice, then I will relent of the good with which I said that I would bless it.
11So now, speak to the men of Judah and against the inhabitants of Jerusalem, saying, ‘This is what the Lord says: “Behold, I am forming a disaster against you and devising a plan against you. Now turn back, each of you from his evil way, and correct your ways and your deeds!”’
12But they will say, ‘It’s hopeless! For we are going to follow our own plans, and each of us will persist in the stubbornness of his evil heart.’
13“Therefore this is what the Lord says: ‘Just ask among the nations, Who ever heard anything like this? The virgin of Israel Has done a most appalling thing.
14Does the snow of Lebanon leave the rock of the open country alone? Or is the cold flowing water from a foreign land ever dried up?
15For My people have forgotten Me, They burn incense to worthless gods. And they have stumbled in their ways, In the ancient roads, To walk on paths, Not on a highway,
16To make their land a desolation, An object of perpetual hissing; Everyone who passes by it will be astonished And shake his head.
17Like an east wind I will scatter them Before the enemy; I will show them My back and not My face In the day of their disaster.’”
18Then they said, “Come and let’s devise plans against Jeremiah. Certainly the Law is not going to be lost by the priest, nor advice by the wise, nor the divine word by the prophet! Come, and let’s strike at him with our tongue, and let’s pay no attention to any of his words.”
19Give Your attention to me, Lord, And listen to what my opponents are saying!
20Should good be repaid with evil? For they have dug a pit for me. Remember how I stood before You To speak good in their behalf, So as to turn Your wrath away from them.
21Therefore, give their children over to famine And turn them over to the power of the sword; And let their wives become childless and widowed. Let their men also be slaughtered to death, Their young men struck and killed by the sword in battle.
22May a cry be heard from their houses When You suddenly bring raiders upon them; For they have dug a pit to capture me And hidden snares for my feet.
23But You, Lord, know All their deadly schemes against me; Do not forgive their wrongdoing Or wipe out their sin from Your sight. But may they be overthrown before You; Deal with them in the time of Your anger!
Study Guide
Public-domain commentary and original-language notes for Jeremiah 18.
Chapter Summary
In this chapter: God's power over his creatures is represented by the potter. (1-10). The Jews exhorted to repentance, and judgments foretold. (11-17). The prophet appeals to God. (18-23).
vv1-10
While Jeremiah looks upon the potter's work, God darts into his mind two great truths. God has authority, and power, to form and fashion kingdoms and nations as he pleases. He may dispose of us as he thinks fit; and it would be as absurd for us to dispute this, as for the clay to quarrel with the potter. But he always goes by fixed rules of justice and goodness. When God is coming against us in judgments, we may be sure it is for our sins; but sincere conversion from the evil of sin will prevent the evil of punishment, as to persons, and to families, and nations.
vv11-17
Sinners call it liberty to live at large; whereas for a man to be a slave to his lusts, is the very worst slavery. They forsook God for idols. When men are parched with heat, and meet with cooling, refreshing streams, they use them. In these things men will not leave a certainty for an uncertainty; but Israel left the ancient paths appointed by the Divine law. They walked not in the highway, in which they might travel safely, but in a way in which they must stumble: such was the way of idolatry, and such is the way of iniquity. This made their land desolate, and themselves miserable. Calamities may be borne, if God smile upon us when under them; but if he is displeased, and refuses his help, we are undone. Multitudes forget the Lord and his Christ, and wander from the ancient paths, to walk in ways of their own devising. But what will they do in the day of judgment!
vv18-23
When the prophet called to repentance, instead of obeying the call, the people devised devices against him. Thus do sinners deal with the great Intercessor, crucifying him afresh, and speaking against him on earth, while his blood is speaking for them in heaven. But the prophet had done his duty to them; and the same will be our rejoicing in a day of evil.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
יִרְמְיָה: Jirmejah, the name of eight or nine Israelites
קוּם: to rise (in various applications, literal, figurative, intensive and causative)
יָרַד: to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications)
יָצַר: to mould into a form; especially as apotter; figuratively, to determine (i.e. form a resolution)
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
שָׁם: there (transferring to time) then; often thither, or thence
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
הִנֵּה: lo!
Cross References
Jeremiah 18Paul uses the potter and the clay imagery directly to explain divine sovereignty and election.
Supported by Matthew Poole, JFB
Isaiah uses the exact potter and clay metaphor to assert God's absolute sovereign authority.
Supported by Matthew Poole, JFB
Affirms God as the potter and Israel as the clay, appealing to His mercy as Creator.
Supported by JFB
Jeremiah's original calling to pluck up, pull down, and destroy is executed through these principles.
Supported by Matthew Poole
Illustrates God's promise to repent of planned judgment if the nation turns from evil.
Supported by JFB
A concrete historical example of God repenting of threatened disaster upon a nation's repentance.
Supported by Matthew Poole, JFB
Historical record of prophets commanding Israel and Judah to return from their evil ways.
Supported by JFB
Echoes the hopeless, stubborn refusal to repent, choosing instead to follow foreign gods.
Supported by JFB
Parallels forsaking the cold flowing waters of Lebanon for broken, empty cisterns.
Supported by JFB
Judah's spiritual rebellion is described using the same phrase: 'a very horrible thing.'
Supported by JFB
Direct thematic connection linking the forgetting of God to stumbling from ancient paths.
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Jeremiah's enemies conspire against his life, paralleling the devices in verse 18.
Supported by Matthew Poole
Confirms the righteous principle that if the wicked turns, he shall surely live.
Supported by JFB
Reinforces God's desire for the wicked to turn and live rather than die.
Supported by JFB
Depicts passersby hissing and wagging their heads in astonishment at Jerusalem's destruction.
The consecutive narrative action where Jeremiah actually purchases the potter's earthen bottle.
The false confidence that instruction will not perish from the priest or counsel from the wise.
The psalmist experiences hatred and conspiracy in return for his love and prayers.