Isaiah 45NASB
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Isaiah45

New American Standard

1This is what the Lord says to Cyrus His anointed, Whom I have taken by the right hand, To subdue nations before him And to undo the weapons belt on the waist of kings; To open doors before him so that gates will not be shut:

2“I will go before you and make the rough places smooth; I will shatter the doors of bronze and cut through their iron bars.

3I will give you the treasures of darkness And hidden wealth of secret places, So that you may know that it is I, The Lord, the God of Israel, who calls you by your name.

4For the sake of Jacob My servant, And Israel My chosen one, I have also called you by your name; I have given you a title of honor Though you have not known Me.

5I am the Lord, and there is no one else; There is no God except Me. I will arm you, though you have not known Me,

6So that people may know from the rising to the setting of the sun That there is no one besides Me. I am the Lord, and there is no one else,

7The One forming light and creating darkness, Causing well-being and creating disaster; I am the Lord who does all these things.

8“Drip down, heavens, from above, And let the clouds pour down righteousness; Let the earth open up and salvation bear fruit, And righteousness sprout with it. I, the Lord, have created it.

9“Woe to the one who quarrels with his Maker— A piece of pottery among the other earthenware pottery pieces! Will the clay say to the potter, ‘What are you doing?’ Or the thing you are making say, ‘He has no hands’?

10Woe to him who says to a father, ‘What are you fathering?’ Or to a woman, ‘To what are you giving birth?’”

11This is what the Lord says, the Holy One of Israel and his Maker: “Ask Me about the things to come concerning My sons, And you shall commit to Me the work of My hands.

12It is I who made the earth, and created mankind upon it. I stretched out the heavens with My hands, And I ordained all their lights.

13I have stirred him in righteousness, And I will make all his ways smooth. He will build My city and let My exiles go free, Without any payment or reward,” says the Lord of armies.

14This is what the Lord says: “The products of Egypt and the merchandise of Cush And the Sabeans, men of stature, Will come over to you and will be yours; They will walk behind you, they will come over in chains And will bow down to you; They will plead with you: ‘God certainly is with you, and there is no one else, No other God.’”

15Truly, You are a God who hides Himself, God of Israel, Savior!

16They will be put to shame and even humiliated, all of them; The manufacturers of idols will go away together in humiliation.

17Israel has been saved by the Lord With an everlasting salvation; You will not be put to shame or humiliated To all eternity.

18For this is what the Lord says, He who created the heavens (He is the God who formed the earth and made it, He established it and did not create it as a waste place, but formed it to be inhabited): “I am the Lord, and there is no one else.

19I have not spoken in secret, In some dark land; I did not say to the offspring of Jacob, ‘Seek Me in a wasteland’; I, the Lord, speak righteousness, Declaring things that are right.

20“Gather yourselves and come; Come together, you survivors of the nations! They have no knowledge, Who carry around their wooden idol And pray to a god who cannot save.

21Declare and present your case; Indeed, let them consult together. Who has announced this long ago? Who has long since declared it? Is it not I, the Lord? And there is no other God besides Me, A righteous God and a Savior; There is none except Me.

22Turn to Me and be saved, all the ends of the earth; For I am God, and there is no other.

23I have sworn by Myself; The word has gone out from My mouth in righteousness And will not turn back, That to Me every knee will bow, every tongue will swear allegiance.

24They will say of Me, ‘Only in the Lord are righteousness and strength.’ People will come to Him, And all who were angry at Him will be put to shame.

25In the Lord all the offspring of Israel Will be justified and will boast.”

Study Guide

Public-domain commentary and original-language notes for Isaiah 45.

Full AI study →

Chapter Summary

In this chapter: The deliverance of the Jews by Cyrus. (1-4). God calls for obedience to his almighty power. (5-10). The settlement of his people. (11-19). The conversion of the Gentiles. (20-25).

vv1-4

Cyrus is called God's anointed; he was designed and qualified for his great service by the counsel of God. The gates of Babylon which led to the river, were left open the night that Cyrus marched his army into the empty channel. The Lord went before him, giving entrance to the cities he besieged. He gave him also treasures, which had been hidden in secret places. The true God was to Cyrus an unknown God; yet God foreknew him; he called him by his name. The exact fulfilment of this must have shown Cyrus that Jehovah was the only true God, and that it was for the sake of Israel that he was prospered. In all the changes of states and kingdoms, God works out the good of his church.

vv5-10

There is no God beside Jehovah. There is nothing done without him. He makes peace, put here for all good; and creates evil, not the evil of sin, but the evil of punishment. He is the Author of all that is true, holy, good, or happy; and evil, error, and misery, came into the world by his permission, through the wilful apostacy of his creatures, but are restrained and overruled to his righteous purpose. This doctrine is applied, for the comfort of those that earnestly longed, yet quietly waited, for the redemption of Israel. The redemption of sinners by the Son of God, and the pouring out the Spirit, to give success to the gospel, are chiefly here intended. We must not expect salvation without righteousness; together the Lord hath created them. Let not oppressors oppose God's designs for his people. Let not the poor oppressed murmur, as if God dealt unkindly with them. Men are but earthen pots; they are broken potsherds, and are very much made so by mutual contentions. To contend with Him is as senseless as for clay to find fault with the potter. Let us turn God's promises into prayers, beseeching him that salvation may abound among us, and let us rest assured that the Judge of all the earth will do right.

vv11-19

Believers may ask in prayer for what they need; if for their good, it will not be withheld. But how common to hear God called to account for his dealings with man! Cyrus provided for the returning Jews. Those redeemed by Christ shall be provided for. The restoration would convince many, and convert some; and all that truly join the Lord, find his service perfect freedom. Though God be his people's God and Saviour, yet sometimes he lays them under his frowns; but let them wait upon the Lord who hides his face. There is a world without end; and it will be well or ill with us, according as it shall be with us in that world. The Lord we serve and trust, is God alone. All that God has said is plain, satisfactory, and just. As God in his word calls us to seek him, so he never denied believing prayers, nor disappointed believing expectations. He gives grace sufficient, and comfort and satisfaction of soul.

Cross References

Isaiah 45
v23Romans 14:10-12quotation

Paul quotes v23 to prove that all people will stand before the judgment seat of Christ.

Supported by Matthew Henry

v1Ezra 1:1fulfillment

Records the literal historical fulfillment of Cyrus's decree to rebuild the Jerusalem temple.

Supported by JFB

v1Daniel 5:6fulfillment

The historical description of Belshazzar's loins being loosed in terror when Babylon fell.

Supported by JFB

v2Psalms 107:16allusion

Direct verbal parallel regarding breaking gates of brass and cutting bars of iron.

Supported by JFB

v9Romans 9:20allusion

Paul uses the same potter-and-clay imagery to rebuke human questioning of God's sovereignty.

Supported by John Calvin

v1Ezra 1:2fulfillment

Shows Cyrus's historical recognition that Jehovah charged him to build the temple.

Supported by Matthew Henry, Matthew Poole, JFB

v1Isaiah 44:28thematic

The preceding verse introducing Cyrus by name to perform God's pleasure.

Supported by JFB

v2Isaiah 40:4thematic

Parallel imagery of God leveling mountains and making crooked paths straight.

Supported by JFB

v3Jeremiah 50:37thematic

Jeremiah's prophecy that Babylon's treasures would be plundered.

Supported by Matthew Poole, JFB

v3Jeremiah 51:13thematic

Addresses Babylon as abundant in treasures, which Cyrus would seize.

Supported by Matthew Poole, JFB

v7Amos 3:6thematic

Parallels the concept of God bringing calamity or judgment ('evil') upon a city.

Supported by Matthew Poole

v4Isaiah 41:8thematic

Identifies Jacob as God's chosen servant, explaining the purpose behind Cyrus's rise.

Supported by JFB

v13Isaiah 45:1thematic

Self-reference linking the raised-up deliverer in v13 back to Cyrus in v1.

Supported by JFB

v17Hosea 1:7thematic

Affirms salvation specifically 'by the Lord their God' rather than human military strength.

Supported by Matthew Poole

v4Galatians 4:9thematic

Contrasts human ignorance of God with being known and chosen by Him first.

Supported by JFB