Jeremiah 11NASB
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Jeremiah11

New American Standard

1The word that came to Jeremiah from the Lord, saying,

2“Hear the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem;

3and say to them, ‘This is what the Lord, the God of Israel says: “Cursed is the one who does not obey the words of this covenant

4which I commanded your forefathers on the day that I brought them out of the land of Egypt, from the iron furnace, saying, ‘Listen to My voice, and do according to all that I command you; so you shall be My people, and I will be your God,’

5in order to confirm the oath which I swore to your forefathers, to give them a land flowing with milk and honey, as it is this day.”’” Then I replied, “Amen, Lord.”

6And the Lord said to me, “Proclaim all these words in the cities of Judah and in the streets of Jerusalem, saying, ‘Hear the words of this covenant and do them.

7For I solemnly warned your fathers on the day I brought them up from the land of Egypt, even to this day, warning them persistently, saying, “Listen to My voice.”

8Yet they did not obey or incline their ear, but walked in the stubbornness of their evil heart, each one of them; therefore I brought on them all the words of this covenant which I commanded them to do, but they did not.’”

9Then the Lord said to me, “A conspiracy has been found among the men of Judah and among the inhabitants of Jerusalem.

10They have turned back to the wrongdoings of their ancestors who refused to hear My words, and they have followed other gods to serve them. The house of Israel and the house of Judah have broken My covenant which I made with their fathers.”

11Therefore this is what the Lord says: “Behold, I am bringing disaster on them which they will not be able to escape; though they will cry out to Me, I will not listen to them.

12Then the cities of Judah and the inhabitants of Jerusalem will go and cry out to the gods to whom they burn incense, but they certainly will not save them in the time of their disaster.

13For your gods are as many as your cities, Judah; and as many as the streets of Jerusalem are the altars you have set up to the shameful thing, altars for burning incense to Baal.

14“So as for you, do not pray for this people, nor lift up a cry or prayer for them; for I will not listen when they call to Me because of their disaster.

15What right has My beloved in My house When she has carried out many evil schemes? Can the sacrificial flesh take away from you your disaster, So that you can rejoice?”

16The Lord named you “A green olive tree, beautiful in fruit and form”; With the noise of a great tumult He has set fire to it, And its branches are worthless.

17The Lord of armies, who planted you, has pronounced evil against you because of the evil of the house of Israel and the house of Judah, which they have done to provoke Me by offering sacrifices to Baal.

18Moreover, the Lord made it known to me and I knew it; Then You showed me their deeds.

19But I was like a gentle lamb led to the slaughter; And I did not know that they had devised plots against me, saying, “Let’s destroy the tree with its fruit, And let’s cut him off from the land of the living, So that his name will no longer be remembered.”

20But, Lord of armies, who judges righteously, Who puts the feelings and the heart to the test, Let me see Your vengeance on them, For to You I have committed my cause.

21Therefore this is what the Lord says concerning the people of Anathoth, who are seeking your life, saying: “Do not prophesy in the name of the Lord, so that you do not die by our hand”;

22therefore, this is what the Lord of armies says: “Behold, I am going to punish them! The young men will die by the sword, their sons and daughters will die by famine;

23and a remnant will not be left to them, because I will bring disaster on the people of Anathoth—the year of their punishment.”

Study Guide

Public-domain commentary and original-language notes for Jeremiah 11.

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Chapter Summary

In this chapter: The disobedient Jews reproved. (1-10). Their utter ruin. (11-17). The people would be destroyed who sought the prophet's life. (18-23).

vv1-10

God never promised to bestow blessings on his rational creatures, while they persist in wilful disobedience. Pardon and acceptance are promised freely to all believers; but no man can be saved who does not obey the command of God to repent, to believe in Christ, to separate from sin and the world, to choose self-denial and newness of life. In general, men will hearken to those who speak of doctrines, promises, and privileges; but when duties are mentioned, they will not bend their ear.

vv11-17

Evil pursues sinners, and entangles them in snares, out of which they cannot free themselves. Now, in their distress, their many gods and many altars stand them in no stead. And those whose own prayers will not be heard, cannot expect benefit from the prayers of others. Their profession of religion shall prove of no use. When trouble came upon them, they made this their confidence, but God has rejected it. His altar shall yield them no satisfaction. The remembrance of God's former favours to them shall be no comfort under troubles; and his remembrance of them shall be no argument for their relief. Every sin against the Lord is a sin against ourselves, and so it will be found sooner or later.

vv18-23

The prophet Jeremiah tells much concerning himself, the times he lived in being very troublesome. Those of his own city plotted how they might cause his death. They thought to end his days, but he outlived most of his enemies; they thought to blast his memory, but it lives to this day, and will be blessed while time lasts. God knows all the secret designs of his and his people's enemies, and can, when he pleases, make them known. God's justice is a terror to the wicked, but a comfort to the godly. When we are wronged, we have a God to commit our cause to, and it is our duty to commit it to him. We should also look well to our own spirits, that we are not overcome with evil, but that by patient continuance in praying for our enemies, and in kindness to them, we may overcome evil with good.

Cross References

Jeremiah 11

Directly quoted: 'Cursed be the man that obeyeth not the words of this covenant' (Deut 27:26).

Supported by Matthew Poole, JFB

Egypt is explicitly described as the metaphorical 'iron furnace' of affliction.

Supported by JFB

v41 Kings 8:51thematic

Solomon's prayer also describes Egypt as the 'furnace of iron' from which God redeemed Israel.

Supported by JFB

v16Romans 11:17-24thematic

Paul uses this exact olive tree metaphor to discuss Israel's broken branches and Gentiles' grafting.

Supported by JFB

v14Jeremiah 7:16thematic

God's repeated prohibition to Jeremiah against offering intercessory prayer for this apostate nation.

Supported by JFB

v16Psalms 52:8thematic

Compares the righteous/covenant people to a green, fruitful olive tree in God's house.

Supported by JFB

v19Isaiah 53:7typology

Jeremiah's trial ('like a lamb... to the slaughter') typifies the suffering Messiah of Isaiah 53.

v20Jeremiah 20:12thematic

Parallel plea where Jeremiah commits his cause to the Lord who tries the reins and heart.

v4Leviticus 26:12allusion

The quintessential covenant promise: 'ye shall be my people, and I will be your God.'

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Ironic challenge to cry to false gods who cannot deliver in trouble.

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v13Hosea 9:10thematic

Connects Israel's apostasy to Baal with devotion to that 'shameful thing'.

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v13Jeremiah 2:28thematic

Repeats the indictment: 'according to the number of thy cities are thy gods'.

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v15Haggai 2:12-14thematic

Explains 'holy flesh is passed from thee'; external sacrifices cannot sanctify a defiled people.

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v8Jeremiah 3:17thematic

Parallels walking after the stubbornness or 'imagination of their evil heart'.

Supported by Matthew Poole

v15Proverbs 2:14thematic

Parallels the wicked mindset: 'when thou doest evil, then thou rejoicest'.

Supported by JFB