Jeremiah11
English Standard Version
1The to from the Lord:
2 the of , and to the of and the of .
3You shall to them, the Lord, the of : be the does the of
4 I your I brought them the of , the , , to my , and I you. So shall you be my , and I will be your ,
5 I may the I to your , to them a with and , as at . Then I , So be , Lord.
6And the Lord to me, in the of and in the of : the of and them.
7 I your I brought them of the of , them , even , , my .
8Yet they did their , but in the of his . Therefore I them the of , I them to , but they .
9Again the Lord to me, A among the of and the of .
10They have to the of their , to my . They have to them. The of and the of have my I with their .
11 , the Lord, , I am upon them they . Though they to me, I will to them.
12Then the of and the of will and to the to they make , but they cannot in the of their .
13 your have become as as your , O , and as as the of are the you have to , to make to .
14Therefore do , a or on their , I will they to me in the of their .
15 right has my in my , when she has ? Can even your ? Can ?
16The Lord once a , with . But with the of a he will to it, and its will be .
17The Lord of , who you, has you, because the that the of and the of have , provoking me to by making to .
18The Lord made it to me and I ; you me their .
19But was like a to the . I did it was me they , saying, Let us the with its , let us cut him the of the , that his be .
20But, O Lord of , who , who the and the , let me your them, to you have I my .
21 the Lord the of , who your , and , Do in the of the Lord, you will by our —
22 the Lord of : , I will . The shall by the , their and their shall by ,
23and of them shall be . I will upon the of , the of their .
Study Guide
Public-domain commentary and original-language notes for Jeremiah 11.
Chapter Summary
In this chapter: The disobedient Jews reproved. (1-10). Their utter ruin. (11-17). The people would be destroyed who sought the prophet's life. (18-23).
vv1-10
God never promised to bestow blessings on his rational creatures, while they persist in wilful disobedience. Pardon and acceptance are promised freely to all believers; but no man can be saved who does not obey the command of God to repent, to believe in Christ, to separate from sin and the world, to choose self-denial and newness of life. In general, men will hearken to those who speak of doctrines, promises, and privileges; but when duties are mentioned, they will not bend their ear.
vv11-17
Evil pursues sinners, and entangles them in snares, out of which they cannot free themselves. Now, in their distress, their many gods and many altars stand them in no stead. And those whose own prayers will not be heard, cannot expect benefit from the prayers of others. Their profession of religion shall prove of no use. When trouble came upon them, they made this their confidence, but God has rejected it. His altar shall yield them no satisfaction. The remembrance of God's former favours to them shall be no comfort under troubles; and his remembrance of them shall be no argument for their relief. Every sin against the Lord is a sin against ourselves, and so it will be found sooner or later.
vv18-23
The prophet Jeremiah tells much concerning himself, the times he lived in being very troublesome. Those of his own city plotted how they might cause his death. They thought to end his days, but he outlived most of his enemies; they thought to blast his memory, but it lives to this day, and will be blessed while time lasts. God knows all the secret designs of his and his people's enemies, and can, when he pleases, make them known. God's justice is a terror to the wicked, but a comfort to the godly. When we are wronged, we have a God to commit our cause to, and it is our duty to commit it to him. We should also look well to our own spirits, that we are not overcome with evil, but that by patient continuance in praying for our enemies, and in kindness to them, we may overcome evil with good.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
אָמַר: to say (used with great latitude)
יִרְמְיָה: Jirmejah, the name of eight or nine Israelites
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
זֶה: the masculine demonstrative pronoun, this or that
בְּרִית: a compact (because made by passing between pieces of flesh)
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
Cross References
Jeremiah 11Directly quoted: 'Cursed be the man that obeyeth not the words of this covenant' (Deut 27:26).
Supported by Matthew Poole, JFB
Egypt is explicitly described as the metaphorical 'iron furnace' of affliction.
Supported by JFB
Solomon's prayer also describes Egypt as the 'furnace of iron' from which God redeemed Israel.
Supported by JFB
Paul uses this exact olive tree metaphor to discuss Israel's broken branches and Gentiles' grafting.
Supported by JFB
God's repeated prohibition to Jeremiah against offering intercessory prayer for this apostate nation.
Supported by JFB
Compares the righteous/covenant people to a green, fruitful olive tree in God's house.
Supported by JFB
Jeremiah's trial ('like a lamb... to the slaughter') typifies the suffering Messiah of Isaiah 53.
Parallel plea where Jeremiah commits his cause to the Lord who tries the reins and heart.
The quintessential covenant promise: 'ye shall be my people, and I will be your God.'
Supported by JFB
Ironic challenge to cry to false gods who cannot deliver in trouble.
Supported by JFB
Connects Israel's apostasy to Baal with devotion to that 'shameful thing'.
Supported by JFB
Repeats the indictment: 'according to the number of thy cities are thy gods'.
Supported by JFB
Explains 'holy flesh is passed from thee'; external sacrifices cannot sanctify a defiled people.
Supported by JFB
Parallels walking after the stubbornness or 'imagination of their evil heart'.
Supported by Matthew Poole
Parallels the wicked mindset: 'when thou doest evil, then thou rejoicest'.
Supported by JFB