Jeremiah10
English Standard Version
1 the that the Lord to you, O of .
2 the Lord: the of the , be at the of the the are ,
3 the of the are . the is and with an by the of a .
4They it with and ; they it with and so that it .
5Their idols are like in a , and they ; they to be , they . Do be them, they cannot do , is it in them to do .
6There is like you, O Lord; you are , and your is in .
7 would you, O of the ? this is your ; among the of the and in their there is like you.
8They are and ; the of is but !
9 is , and . They are the of the and of the of the ; their is and ; they are the of skilled .
10But the Lord is the ; he is the and the . At his the , and the his .
11 shall you to them: The did the and the shall the and from .
12It is he who the by his , who the by his , and by his the .
13When he his , there is a of in the , and he the from the of the . He for the , and he brings the from his .
14 is and ; is by his , his are , and there is in them.
15They are , a of ; at the of their they shall .
16 like is he who is the of , he is the one who things, and is the of his ; the Lord of is his .
17 your the , O you who under !
18 the Lord: , I am the of the at , and I will on them, they may it.
19 is me of my ! My is . But I , is an , and I must it.
20My is , and my are ; my have from me, and they are ; there is no to my and to set my .
21 the are and do of the Lord; they have , and their is .
22A , a ! , it !— a of the to the of a , a of .
23I , O Lord, the of is in himself, that it is in who to his .
24 me, O Lord, in ; in your , you bring me to .
25 your the you , and the on your , they have ; they have him and him, and have laid his .
Study Guide
Public-domain commentary and original-language notes for Jeremiah 10.
Chapter Summary
In this chapter: The absurdity of idolatry. (1-16). Destruction denounced against Jerusalem. (17-25).
vv1-16
The prophet shows the glory of Israel's God, and exposes the folly of idolaters. Charms and other attempts to obtain supernatural help, or to pry into futurity, are copied from the wicked customs of the heathen. Let us stand in awe, and not dare provoke God, by giving that glory to another which is due to him alone. He is ready to forgive, and save all who repent and believe in the name of his Son Jesus Christ. Faith learns these blessed truths from the word of God; but all knowledge not from that source, leads to doctrines of vanity.
vv17-25
The Jews who continued in their own land, felt secure. But, sooner or later, sinners will find all things as the word of God has declared, and that its threatenings are not empty terrors. Submission will support the believer under every grief allotted to him; but what can render the load of Divine vengeance easy to be borne by those who fall under it in sullen despair? Those cannot expect to prosper, who do not, by faith and prayer, take God with them in all their ways. The report of the enemy's approach was very dreadful. Yet the designs which men lay deep, and think well formed, are dashed to pieces in a moment. Events are often overruled, so as to be quite contrary to what we intended and expected. If the Lord has directed our steps into the ways of peace and righteousness, let us entreat him to enable us to walk therein. Say not, Lord, do not correct me; but, Lord, do not correct me in anger. We may bear the smart of God's rod, but we cannot bear the weight of his wrath. Those who restrain prayer, prove that they know not God; for those who know him will seek him, and seek his favour. If even severe corrections lead sinners to be convinced of wholesome truths, they will have abundant cause for gratitude. And they will then humble themselves before the Lord.
Key Words
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר: to say (used with great latitude)
לָמַד: properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
אַל: not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
דֶּרֶךְ: a road (as trodden); figuratively, a course of life or mode of action, often adverb
Cross References
Jeremiah 10Jeremiah 51:15-19 duplicated these verses verbatim, repeating the contrast between Jehovah and idols.
Supported by Matthew Poole, JFB
Direct textual link; Jeremiah 10:25 quotes or heavily echoes Psalm 79:6-7 nearly word-for-word.
Supported by Matthew Henry, Matthew Poole
Exposes the absurdity of fashioning a god from a forest tree with tools.
Supported by Matthew Poole, John Calvin, JFB
Verbal echo of dumb idols that have mouths but speak not, and must be carried.
Supported by Matthew Poole, JFB
Challenging idols to show signs of doing either good or evil to prove divinity.
Supported by Matthew Poole, JFB
Identical Hebrew poetic wording describing vapours, lightnings, and wind brought out of his treasures.
Supported by Matthew Poole, JFB
Declares that among the gods there is none like Jehovah, celebrating His unique greatness.
Supported by JFB
Echoes 'Who would not fear thee, O King of nations?' in the Song of the Lamb.
Supported by JFB
Specific geographic and material parallel referencing precious gold brought from 'Uphaz'.
Supported by JFB
Contrasts dead idols with the 'living and true God' of Jeremiah 10:10.
Supported by Matthew Henry, JFB
Parallels Jeremiah's description of Jehovah as the 'everlasting King'.
Supported by JFB
Identifies the Lord as the true 'portion' of His people, contrasting with useless idols.
Supported by Matthew Henry, Matthew Poole
Jeremiah prays for correction with judgment and mercy, echoing David's plea in Psalm 6:1.
Supported by Matthew Henry
The Mosaic prohibition against copying pagan practices and being dismayed by astrological signs.
Supported by Matthew Poole
Parallels God uttering His voice to command the clouds and abundant rain.
Supported by JFB