Jeremiah51
English Standard Version
1 the Lord: , I will stir the of a , against the of ,
2and I will to , and they shall her, and they shall her , they come her from every on the of .
3Let the his , and let him not stand in his . not her ; devote to her .
4They shall fall in the of the , and in her .
5 and have been by their , the Lord of , the of the Chaldeans is of against the of .
6 the of ; let every his ! Be in her , this is the of the Lord ’s , the he is her.
7 was a in the Lord ’s , the ; the of her ; the .
8 has and been ; for her! for her ; she may be .
9We would have , but she was . her, and let us to his own , her has up to and has been even the .
10The Lord has our ; , let us in the of the Lord our .
11 the ! the ! The Lord has the of the of the , his is to it, that is the of the Lord, the for his .
12Set a against the of ; the ; set ; the ; the Lord has he the of .
13O you who , in , your has ; the thread of your is .
14The Lord of has by : I will you with , as many as , and they shall the shout of you.
15It is he who the by his , who the by his , and by his the .
16When he his there is a of in the , and he the the of the . He for the , and he the his .
17 is and ; is by his , his are , and there is in them.
18They are , a of ; at the of their they shall .
19 like is he who is the of , he is the one who all , and Israel is the of his ; the Lord of is his .
20You are my and of : with you I in ; with you I ;
21with you I the and his ; with you I the and the ;
22with you I and ; with you I the and the ; with you I the and the ;
23with you I the and his ; with you I the and his ; with you I and .
24I will and the of before your very for the they have in , the Lord.
25 , I am against you, O , the Lord, which the ; I will my you, and roll you the , and you a .
26 shall be you for a and no for a , you shall be a , the Lord.
27Set a on the ; the ; the for war her; her the , , , and ; a her; bring like .
28 the for war her, the of the , with their and , and under their .
29The and writhes in , the Lord ’s , to the of a , .
30The of have ; they in their ; their has ; they have become ; her are on ; her are .
31One to , and to , to the of his is on every ;
32the have been , the are with , and the are in .
33 the Lord of , the of : The of is like a at the when it is ; yet a and the of her will .
34 the of has me; he has me; he has me an ; he has like a ; he has his with my ; he has rinsed me .
35The done to me and to my be , let the of . My be upon the of , let .
36 the Lord: , I will your and for you. I will her and her ,
37and shall become a heap of , the of , a and a , .
38They shall like ; they shall like ’ .
39While they are I will them a and make them , they may , then a and , the Lord.
40I will bring them like to the , like and .
41 is , the of the ! How has become a !
42The has ; she is with its .
43Her have become a , a of and a , a in which , and through which of .
44And I will in , and take his what he has . The shall to him; the of has .
45Go the of her, my ! Let every his the of the Lord!
46Let your , and be not at the in the , when a in one and a in another , and is in the , and is .
47 , , the are when I will of ; her shall be , and her shall in the of her.
48Then the and the , and is in them, shall , the shall against them of the , the Lord.
49 must for the of , for Babylon have the of the .
50You who have the , , do stand ! the Lord , and let into your :
51We are , we have ; has our , have come the of the Lord ’s .
52 , , the are , the Lord, when I will her , and through her the shall .
53 should mount to , and she should her , would me against her, the Lord.
54A ! A ! The noise of the of the !
55 the Lord is and her . Their like ; the of their is ,
56 a has her, ; her are ; their are broken in , the Lord is a of ; he will .
57I will make her and her , her , her , and her ; they shall a and , the , whose is the Lord of .
58 the Lord of : The of shall be to the , and her shall be with . The for , and the themselves only for .
59The the the of , of , when he with of to , in the of his . was the .
60 the should upon , that are concerning .
61And to : When you to , that you ,
62and , O Lord, you have concerning that you will cut it , so that shall in it, neither , and it shall be .
63When you ,, a it and it into the of the ,
64and , shall , to more, of the I am her, and they shall . are the of .
Study Guide
Public-domain commentary and original-language notes for Jeremiah 51.
Chapter Summary
In this chapter: Babylon's doom; God's controversy with her; encouragements from thence to the Israel of God. (1-58). The confirming of this. (59-64).
vv1-58
The particulars of this prophecy are dispersed and interwoven, and the same things left and returned to again. Babylon is abundant in treasures, yet neither her waters nor her wealth shall secure her. Destruction comes when they did not think of it. Wherever we are, in the greatest depths, at the greatest distances, we are to remember the Lord our God; and in the times of the greatest fears and hopes, it is most needful to remember the Lord. The feeling excited by Babylon's fall is the same with the New Testament Babylon, Rev. 18:9,19. The ruin of all who support idolatry, infidelity, and superstition, is needful for the revival of true godliness; and the threatening prophecies of Scripture yield comfort in this view. The great seat of antichristian tyranny, idolatry, and superstition, the persecutor of true Christians, is as certainly doomed to destruction as ancient Babylon. Then will vast multitudes mourn for sin, and seek the Lord. Then will the lost sheep of the house of Israel be brought back to the fold of the good Shepherd, and stray no more. And the exact fulfilment of these ancient prophecies encourages us to faith in all the promises and prophecies of the sacred Scriptures.
vv59-64
This prophecy is sent to Babylon, to the captives there, by Seraiah, who is to read it to his countrymen in captivity. Let them with faith see the end of these threatening powers, and comfort themselves herewith. When we see what this world is, how glittering its shows, and how flattering its proposals, let us read in the book of the Lord that it shall shortly be desolate. The book must be thrown into the river Euphrates. The fall of the New Testament Babylon is thus represented, Rev. 18:21. Those that sink under the weight of God's wrath and curse, sink for ever. Babylon, and every antichrist, will soon sink and rise no more for ever. Let us hope in God's word, and quietly wait for his salvation; then we shall see, but shall not share, the destruction of the wicked.
Key Words
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר: to say (used with great latitude)
הִנֵּה: lo!
עוּר: to wake (literally or figuratively)
רוּחַ: wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
שָׁחַת: to decay, i.e. (causatively) ruin (literally or figuratively)
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בָּבֶל: Babel (i.e. Babylon), including Babylonia and the Babylonian empire
יָשַׁב: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
לִבְנִי: a Libnite or descendants of Libni (collectively)
Cross References
Jeremiah 51Verbatim duplicate of Jeremiah 10:12-16, contrasting God's cosmic power and the Portion of Jacob with futile idols.
Supported by Matthew Poole, John Calvin, JFB
New Testament command to 'come out of her' echoes Jeremiah's call to flee Babylon.
Supported by Matthew Henry, Matthew Poole, JFB
An angel casts a millstone into the sea, mirroring Seraiah throwing the book into Euphrates.
Supported by Matthew Henry
Direct parallel of the golden cup in Babylon's hand making the earth drunken with her impurities.
Supported by Matthew Henry, Matthew Poole, JFB
The exact prophetic exclamation: 'Babylon is fallen, is fallen,' echoed in Isaiah and later Revelation.
Supported by Matthew Henry, JFB
John's Apocalypse borrows this exact imagery of Babylon dwelling on many waters to describe mystical Babylon.
Supported by Matthew Henry, JFB
The final, permanent desolation of Babylon is typologically applied to New Testament mystical Babylon.
Supported by Matthew Henry, Matthew Poole
The historical fulfillment of Babylon's sudden fall during a night of drunken feasting.
Supported by JFB
The drying up of Babylon's protective waters (Euphrates) to prepare the way for her conquerors.
Supported by JFB
The symbolic sinking of the book in Euphrates typifies mystical Babylon's final, irreversible fall.
Supported by Matthew Henry
God using 'fanners' to winnow and scatter a nation like chaff, emptying her land.
Supported by Matthew Poole, JFB
The New Testament call to 'Come out of her, my people' echoes this command to flee.
Supported by Matthew Henry, JFB
Babylon represented as the 'head of gold,' matching the splendor of the 'golden cup'.
Supported by JFB
Irony of offering medicinal 'balm' for Babylon's terminal, incurable judgment.
Supported by JFB
Identical phrase: 'the vengeance of the Lord... the vengeance of his temple' for Babylon's crimes.
Supported by JFB
The law of retribution (lex talionis) executed upon Babylon for her violence against God's people.
Supported by Matthew Henry
Babylon as a destructive power or mountain influencing the entire earth, echoed in Revelation.
Supported by Matthew Poole, JFB
The stouthearted sleep their sleep and the mighty men are unable to lift their hands.
Supported by Matthew Poole
Identifies 'Sheshach' as a cryptogram/atbash name for Babylon, matching Jeremiah's earlier usage.
Supported by JFB
Heaven and earth are called to rejoice over the fall of Babylon in both testaments.
Supported by Matthew Henry
Parallels the prophetic decree that Babylon will become completely desolate, uninhabited by man or beast.
Another symbolic prophetic action where Jeremiah breaks a bottle to illustrate irreversible destruction.
Historical precedent of God sending a destructive 'blast' or 'wind' to overthrow an empire.
Supported by JFB
Mystical Babylon's sins and judgment reaching directly up to heaven.
Supported by JFB
God bringing forth His people's righteousness, vindicating them openly in Zion.
Supported by JFB
Parallel of Assyria as God's rod/axe, demonstrating how He uses pagan nations as weapons.
Supported by Matthew Poole
God's cosmic judgment in overthrowing the strength of kingdoms, specifically the horses and riders.
Supported by Matthew Poole
The contrasting of a great, proud, opposing mountain with God's sovereign power to level it.
Supported by JFB
Prophecy of the land of the Chaldeans being reduced to perpetual desolations.
Supported by Matthew Poole
Explicit naming of the Medes as the instruments stirred up by God to destroy Babylon.
Supported by John Calvin, JFB
Harvest and threshing metaphors used to depict the arrival of the time of divine judgment.
Supported by JFB
Babylon's sudden surprise during Belshazzar's feast while praising their idols.
Supported by Matthew Henry
Parallels the declaration of Babylon's fall and the judgment on her graven images.
Supported by JFB
The literal fulfillment of Babylon's princes sleeping a perpetual sleep on the night of overthrow.
Supported by JFB
Verbatim parallel of the folk laboring in the very fire and wearying themselves for vanity.
Supported by Matthew Henry
Verbatim echo of "and they shall be weary," which concludes the preceding section of Jeremiah's prophecy.