Joel3
English Standard Version
1 , and at that , I the of and ,
2I will all the and bring them to the of . And I will with them , on of my and my , they have them and have up my ,
3and have my , and have a for a , and have a for and have it.
4 to me, O and , and the of ? Are you me for something? you are me back, I will your on your own and .
5 you have my and my , and have my into your .
6You have the of to the in them far from their own .
7 , I will them up from the to you have them, and I will your on your own .
8I will your and your into the of the of , and they will them to the , to a , for the Lord has .
9 : for ; up the men. Let the of draw ; let them .
10 your into , and your into ; let the , I am a .
11 and , you , and yourselves . your , O Lord.
12Let the themselves up and up to the of ; I will to the .
13 in the , for the is . in, , for the is . The , for their is .
14 , , in the of ! the of the Lord is in the of .
15The and the are , and the their .
16The Lord from , and his from , and the and the . But the Lord is a to his , a to the of .
17So you shall am the Lord your , who in , my . And shall be , and shall it.
18And in the shall , and the shall with , and all the of shall with ; and a shall come from the of the Lord and the of .
19 shall become a and a , for the done to the of , they have in their .
20But shall be , and to .
21I will their , blood I have , for the Lord in .
Study Guide
Public-domain commentary and original-language notes for Joel 3.
Chapter Summary
In this chapter: God's judgments in the latter days. (1-8) . The extent of these judgments. (9-17) . The blessings the church shall enjoy. (18-21).
vv1-8
The restoration of the Jews, and the final victory of true religion over all opposers, appear to be here foretold. The contempt and scorn with which the Jews have often been treated as a people, and the little value set upon them, are noticed. None ever hardened his heart against God or his church, and prospered long.
vv9-17
Here is a challenge to all the enemies of God's people. There is no escaping God's judgments; hardened sinners, in that day of wrath, shall be cut off from all comfort and joy. Most of the prophets foretell the same final victory of the church of God over all that oppose it. To the wicked it will be a terrible day, but to the righteous it will be a joyful day. What cause have those who possess an interest in Christ, to glory in their Strength and their Redeemer! The acceptable year of the Lord, a day of such great favour to some, will be a day of remarkable vengeance to others: let every one that is out of Christ awake, and flee from the wrath to come.
vv18-21
There shall be abundant Divine influences, and the gospel will spread speedily into the remotest corners of the earth. These events are predicted under significant emblems; there is a day coming, when every thing amiss shall be amended. The fountain of this plenty is in the house of God, whence the streams take rise. Christ is this Fountain; his sufferings, merit, and grace, cleanse, refresh, and make fruitful. Gospel grace, flowing from Christ, shall reach to the Gentile world, to the most remote regions, and make them abound in fruits of righteousness; and from the house of the Lord above, from his heavenly temple, flows all the good we daily taste, and hope to enjoy eternally.
Key Words
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הִנֵּה: lo!
הֵם: they (only used when emphatic)
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
עֵת: time, especially (adverb with preposition) now, when, etc.
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
שׁוּב: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
שְׁבוּת: exile, concretely, prisoners; figuratively, a former state of prosperity
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
Cross References
Joel 3Parallels gathering of nations, Mount of Olives/valley setting, and divine deliverance of Jerusalem.
Supported by Matthew Poole, JFB
The valley of Jehoshaphat (meaning Yahweh judges) alludes historically to Jehoshaphat's Valley of Blessing.
Supported by Matthew Poole, JFB
Direct parallel of conquering enemies casting lots for Jerusalem's captive people.
Supported by Matthew Poole, JFB
Confirms the cruel pagan practice of casting lots for captives as described in Joel.
Supported by Matthew Poole, JFB
Specifically connects Tyre and Javan (Greece) with trading the persons of men.
Supported by Matthew Poole, JFB
Direct ironical reversal of the peace prophecy (plowshares into swords for war preparation).
Supported by Matthew Henry
Reverses the famous peace oracle; here, agricultural tools are beaten into weapons for judgment.
Supported by Matthew Henry
Echoes the Joel imagery of putting in the sickle because the harvest is ripe.
Supported by Matthew Henry
Shares the imagery of treading the winepress as a metaphor for divine judgment on nations.
Supported by Matthew Henry
Condemns Tyre, Philistia, and Edom for delivering up captives and violating brotherhood.
Supported by JFB
Detailed vision of life-giving waters flowing eastward from the temple, like Joel's fountain.
Supported by Matthew Henry
Prophesies living waters flowing out from Jerusalem, matching Joel's temple fountain.
Supported by Matthew Henry
New Testament fulfillment of the river of life proceeding from the throne of God.
Supported by Matthew Henry
Parallels Edom's perpetual anger and violence against his brother Judah.
Supported by JFB
Prophetic parallel mentioning the sons of Zion raised up against the sons of Greece.
Supported by JFB
Verbatim echo within Joel of cosmic darkness accompanying the Day of the Lord.
Verbatim parallel: 'The Lord shall roar from Zion, and utter his voice from Jerusalem.'
Identifies the Sabeans as a people from a far country, trading in rich incense.
Supported by JFB