Isaiah2
English Standard Version
1The the of and .
2It shall come to pass in the that the of the of the Lord shall be as the of the , and shall be the ; and the shall to it,
3and shall , and : , let us to the of the Lord, to the of the of , that he may us his and that we may in his . of shall the , and the of the Lord .
4He shall the , and shall for ; and they shall their into , and their into ; shall , shall they .
5O of , , let us in the of the Lord.
6 you have your , the of , they are of things the and of like the , and they with the of .
7Their is with and , and there is to their ; their is with , and there is to their .
8Their is with ; they to the of their , to their own have .
9So is , and is — do them!
10 into the and in the the of the Lord, and the of his .
11The of shall be , and the of shall be , and the Lord alone will be in that .
12 the Lord of has a that is and , that is —and it shall be ;
13 the of , and ; and the of ;
14 the , and the ;
15 , and ;
16 the of , and the .
17And the of shall be , and the of shall be , and the Lord will be in that .
18And the shall .
19And people shall the of the and the of the , the of the Lord, and the of his , when he to the .
20In that will their of and their of , they made for to , to the and to the ,
21to the of the and the of the , the of the Lord, and the of his , when he to the .
22 in whose is , of is he?
Study Guide
Public-domain commentary and original-language notes for Isaiah 2.
Chapter Summary
In this chapter: The conversion of the Gentiles, Description of the sinfulness of Israel. (1-9). The awful punishment of unbelievers. (10-22).
vv1-9
The calling of the Gentiles, the spread of the gospel, and that far more extensive preaching of it yet to come, are foretold. Let Christians strengthen one another, and support one another. It is God who teaches his people, by his word and Spirit. Christ promotes peace, as well as holiness. If all men were real Christians, there could be no war; but nothing answering to these expressions has yet taken place on the earth. Whatever others do, let us walk in the light of this peace. Let us remember that when true religion flourishes, men delight in going up to the house of the Lord, and in urging others to accompany them. Those are in danger who please themselves with strangers to God; for we soon learn to follow the ways of persons whose company we keep. It is not having silver and gold, horses and chariots, that displeases God, but depending upon them, as if we could not be safe, and easy, and happy without them, and could not but be so with them. Sin is a disgrace to the poorest and the lowest. And though lands called Christian are not full of idols, in the literal sense, are they not full of idolized riches? and are not men so busy about their gains and indulgences, that the Lord, his truths, and precepts, are forgotten or despised?
vv10-22
The taking of Jerusalem by the Chaldeans seems first meant here, when idolatry among the Jews was done away; but our thoughts are led forward to the destruction of all the enemies of Christ. It is folly for those who are pursued by the wrath of God, to think to hide or shelter themselves from it. The shaking of the earth will be terrible to those who set their affections on things of the earth. Men's haughtiness will be brought down, either by the grace of God convincing them of the evil of pride, or by the providence of God depriving them of all the things they were proud of. The day of the Lord shall be upon those things in which they put their confidence. Those who will not be reasoned out of their sins, sooner or later shall be frightened out of them. Covetous men make money their god; but the time will come when they will feel it as much their burden. This whole passage may be applied to the case of an awakened sinner, ready to leave all that his soul may be saved. The Jews were prone to rely on their heathen neighbours; but they are here called upon to cease from depending on mortal man. We are all prone to the same sin. Then let not man be your fear, let not him be your hope; but let your hope be in the Lord your God. Let us make this our great concern.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
יְשַׁעְיָה: Jeshajah, the name of seven Israelites
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָמוֹץ: Amots, an Israelite
חָזָה: to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have avision of
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
אַחֲרִית: the last or end, hence, the future; also posterity
Cross References
Isaiah 2Direct, identical parallel prophecy of the mountain of the Lord's house.
Supported by JFB
Fulfills the promise that the word of the Lord would go forth from Jerusalem.
Supported by Matthew Poole, JFB
Identical verbal parallel concerning beating swords into plowshares and ending war.
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The Gospel witness beginning at Jerusalem and spreading globally.
Supported by Matthew Poole
The sound of the Gospel going out into all the earth.
Supported by Matthew Poole
Forbidden pagan practices of soothsaying and sorcery that Israel adopted.
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Mosaic prohibition against multiplying horses, which Israel flagrantly violated here.
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Mosaic prohibition against multiplying silver and gold, violated under Solomon.
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Defines the 'last days' as the era of the Messianic Gospel.
Supported by Matthew Poole
Peter identifies the outpouring of the Spirit as occurring in the 'last days'.
Supported by Matthew Poole
Believers walking in the prepared paths of God's ways.
Supported by Matthew Poole
Gentiles inviting one another to go up to entreat the Lord.
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Contrasts trusting in chariots and horses with trusting in the Lord.
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Kings and great men hiding in rocks and caves from the Lord's wrath.
Supported by Matthew Henry, JFB
Inquirers asking the way to Zion with their faces turned toward it.
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Exhortation for those who were in darkness to walk as children of light.
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Commandment not to make covenants or alliances with strangers.
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Historical reality of Solomon accumulating immense silver, gold, and horses.
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Israel making idols of silver and gold to their own destruction.
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Cursed is the man who trusts in man, parallel to 'cease ye from man'.
Supported by Matthew Henry