Isaiah2
New American Standard
1The word which Isaiah the son of Amoz saw concerning Judah and Jerusalem.
2Now it will come about that In the last days The mountain of the house of the Lord Will be established as the chief of the mountains, And will be raised above the hills; And all the nations will stream to it.
3And many peoples will come and say, “Come, let’s go up to the mountain of the Lord, To the house of the God of Jacob; So that He may teach us about His ways, And that we may walk in His paths.” For the law will go out from Zion And the word of the Lord from Jerusalem.
4And He will judge between the nations, And will mediate for many peoples; And they will beat their swords into plowshares, and their spears into pruning knives. Nation will not lift up a sword against nation, And never again will they learn war.
5Come, house of Jacob, and let’s walk in the light of the Lord.
6For You have abandoned Your people, the house of Jacob, Because they are filled with influences from the east, And they are soothsayers like the Philistines. They also strike bargains with the children of foreigners.
7Their land has also been filled with silver and gold And there is no end to their treasures; Their land has also been filled with horses, And there is no end to their chariots.
8Their land has also been filled with idols; They worship the work of their hands, That which their fingers have made.
9So the common person has been humbled And the person of importance has been brought low, But do not forgive them.
10Enter the rocky place and hide in the dust From the terror of the Lord and from the splendor of His majesty.
11The proud look of humanity will be brought low, And the arrogance of people will be humbled; And the Lord alone will be exalted on that day.
12For the Lord of armies will have a day of reckoning Against everyone who is arrogant and haughty, And against everyone who is lifted up, That he may be brought low.
13And it will be against all the cedars of Lebanon that are lofty and lifted up, Against all the oaks of Bashan,
14Against all the lofty mountains, Against all the hills that are lifted up,
15Against every high tower, Against every fortified wall,
16Against all the ships of Tarshish And against all the delightful ships.
17And the pride of humanity will be humbled And the arrogance of people will be brought low; And the Lord alone will be exalted on that day,
18And the idols will completely vanish.
19People will go into caves of the rocks And into holes in the ground Away from the terror of the Lord And the splendor of His majesty, When He arises to terrify the earth.
20On that day people will throw away to the moles and the bats Their idols of silver and their idols of gold, Which they made for themselves to worship,
21In order to go into the clefts of the rocks and the crannies of the cliffs Before the terror of the Lord and the splendor of His majesty, When He arises to terrify the earth.
22Take no account of man, whose breath of life is in his nostrils; For why should he be esteemed?
Study Guide
Public-domain commentary and original-language notes for Isaiah 2.
Chapter Summary
In this chapter: The conversion of the Gentiles, Description of the sinfulness of Israel. (1-9). The awful punishment of unbelievers. (10-22).
vv1-9
The calling of the Gentiles, the spread of the gospel, and that far more extensive preaching of it yet to come, are foretold. Let Christians strengthen one another, and support one another. It is God who teaches his people, by his word and Spirit. Christ promotes peace, as well as holiness. If all men were real Christians, there could be no war; but nothing answering to these expressions has yet taken place on the earth. Whatever others do, let us walk in the light of this peace. Let us remember that when true religion flourishes, men delight in going up to the house of the Lord, and in urging others to accompany them. Those are in danger who please themselves with strangers to God; for we soon learn to follow the ways of persons whose company we keep. It is not having silver and gold, horses and chariots, that displeases God, but depending upon them, as if we could not be safe, and easy, and happy without them, and could not but be so with them. Sin is a disgrace to the poorest and the lowest. And though lands called Christian are not full of idols, in the literal sense, are they not full of idolized riches? and are not men so busy about their gains and indulgences, that the Lord, his truths, and precepts, are forgotten or despised?
vv10-22
The taking of Jerusalem by the Chaldeans seems first meant here, when idolatry among the Jews was done away; but our thoughts are led forward to the destruction of all the enemies of Christ. It is folly for those who are pursued by the wrath of God, to think to hide or shelter themselves from it. The shaking of the earth will be terrible to those who set their affections on things of the earth. Men's haughtiness will be brought down, either by the grace of God convincing them of the evil of pride, or by the providence of God depriving them of all the things they were proud of. The day of the Lord shall be upon those things in which they put their confidence. Those who will not be reasoned out of their sins, sooner or later shall be frightened out of them. Covetous men make money their god; but the time will come when they will feel it as much their burden. This whole passage may be applied to the case of an awakened sinner, ready to leave all that his soul may be saved. The Jews were prone to rely on their heathen neighbours; but they are here called upon to cease from depending on mortal man. We are all prone to the same sin. Then let not man be your fear, let not him be your hope; but let your hope be in the Lord your God. Let us make this our great concern.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
יְשַׁעְיָה: Jeshajah, the name of seven Israelites
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָמוֹץ: Amots, an Israelite
חָזָה: to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have avision of
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
אַחֲרִית: the last or end, hence, the future; also posterity
Cross References
Isaiah 2Direct, identical parallel prophecy of the mountain of the Lord's house.
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Fulfills the promise that the word of the Lord would go forth from Jerusalem.
Supported by Matthew Poole, JFB
Identical verbal parallel concerning beating swords into plowshares and ending war.
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The Gospel witness beginning at Jerusalem and spreading globally.
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The sound of the Gospel going out into all the earth.
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Forbidden pagan practices of soothsaying and sorcery that Israel adopted.
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Mosaic prohibition against multiplying horses, which Israel flagrantly violated here.
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Mosaic prohibition against multiplying silver and gold, violated under Solomon.
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Defines the 'last days' as the era of the Messianic Gospel.
Supported by Matthew Poole
Peter identifies the outpouring of the Spirit as occurring in the 'last days'.
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Believers walking in the prepared paths of God's ways.
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Gentiles inviting one another to go up to entreat the Lord.
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Contrasts trusting in chariots and horses with trusting in the Lord.
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Kings and great men hiding in rocks and caves from the Lord's wrath.
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Inquirers asking the way to Zion with their faces turned toward it.
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Exhortation for those who were in darkness to walk as children of light.
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Commandment not to make covenants or alliances with strangers.
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Historical reality of Solomon accumulating immense silver, gold, and horses.
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Israel making idols of silver and gold to their own destruction.
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Cursed is the man who trusts in man, parallel to 'cease ye from man'.
Supported by Matthew Henry