Zechariah 8NASB
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Zechariah8

New American Standard

1Then the word of the Lord of armies came, saying,

2“The Lord of armies says this: ‘I am exceedingly jealous for Zion, yes, with great wrath I am jealous for her.’

3The Lord says this: ‘I will return to Zion and dwell in the midst of Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the Lord of armies will be called the Holy Mountain.’

4The Lord of armies says this: ‘Old men and old women will again sit in the public squares of Jerusalem, each person with his staff in his hand because of age.

5And the public squares of the city will be filled with boys and girls playing in its squares.’

6The Lord of armies says this: ‘If it is too difficult in the sight of the remnant of this people in those days, will it also be too difficult in My sight?’ declares the Lord of armies.

7The Lord of armies says this: ‘Behold, I am going to save My people from the land of the east and from the land of the west;

8and I will bring them back and they will live in the midst of Jerusalem; and they shall be My people, and I will be their God in truth and righteousness.’

9“The Lord of armies says this: ‘Let your hands be strong, you who are listening in these days to these words from the mouth of the prophets, those who spoke in the day that the foundation of the house of the Lord of armies was laid, so that the temple might be built.

10For before those days there was no wage for man nor any wage for animal; and for him who went out or came in there was no peace because of his enemies, and I sent all the people against one another.

11But now I will not treat the remnant of this people as in the former days,’ declares the Lord of armies.

12‘For there will be the seed of peace: the vine will yield its fruit, the land will yield its produce, and the heavens will provide their dew; and I will give to the remnant of this people all these things as an inheritance.

13And it will come about that just as you were a curse among the nations, house of Judah and house of Israel, so I will save you that you may become a blessing. Do not fear; let your hands be strong.’

14“For this is what the Lord of armies says: ‘Just as I determined to do harm to you when your fathers provoked Me to anger,’ says the Lord of armies, ‘and I have not relented,

15so I have again determined in these days to do good to Jerusalem and to the house of Judah. Do not fear!

16These are the things which you shall do: speak the truth to one another; judge with truth and judgment for peace at your gates.

17Also let none of you devise evil in your heart against another, and do not love perjury; for all these things are what I hate,’ declares the Lord.”

18Then the word of the Lord of armies came to me, saying,

19“The Lord of armies says this: ‘The fast of the fourth, the fast of the fifth, the fast of the seventh, and the fast of the tenth months will become joy, jubilation, and cheerful festivals for the house of Judah; so love truth and peace.’

20“The Lord of armies says this: ‘It will yet turn out that peoples will come, that is, the inhabitants of many cities.

21The inhabitants of one city will go to another, saying, “Let’s go at once to plead for the favor of the Lord, and to seek the Lord of armies; I also will go.”

22So many peoples and mighty nations will come to seek the Lord of armies in Jerusalem, and to plead for the favor of the Lord.’

23The Lord of armies says this: ‘In those days ten people from all the nations will grasp the garment of a Jew, saying, “Let us go with you, for we have heard that God is with you.”’”

Study Guide

Public-domain commentary and original-language notes for Zechariah 8.

Full AI study →

Chapter Summary

In this chapter: The restoration of Jerusalem. (1–8). The people encouraged by promises of God's favour, and exhorted to holiness. (9–17). The Jews in the latter days. (18–23).

vv1-8

The sins of Zion were her worst enemies. God will take away her sins, and then no other enemies shall hurt her. Those who profess religion must adorn their profession by godliness and honesty. When become a city of truth and a mountain of holiness, Jerusalem is peaceable and prosperous. Verses 4, 5, beautifully describe a state of great outward peace, attended with plenty, temperance, and contentment. The scattered Israelites shall be brought together from all parts. God will never leave nor forsake them in a way of mercy, for this he has promised them; and they shall never leave nor forsake him in a way of duty, as they have promised him. These promises were partly fulfilled in the Jewish church, betwixt the captivity and the time of Christ's coming; and they had fuller accomplishment in the gospel church; but the full import must be as to the future times of the Christian church, or the future restoration of the Jews. With men this is impossible, but with God all things are possible; so far are God's thoughts and ways above ours. In the present low state of vital godliness, we can hardly conceive that so complete a change can be made; but a change thus extensive and glorious, can be brought to pass by the almighty power of the new-creating Spirit, in less time than he was pleased to employ in creating the world. Let the hands of all who labour in the cause of the gospel be strong, serving the Lord in true holiness, assured that their labour shall not be in vain.

vv9-17

Those only who lay their hands to the plough of duty, shall have them strengthened with the promises of mercy: those who avoid their fathers' faults have the curse turned into a blessing. Those who believed the promises, were to show their faith by their works, and to wait the fulfilment. When God is displeased, he can cause trade to decay, and set every man against his neighbour; but when he returns in mercy, all is happy and prosperous. Surely believers in Christ must not trifle with the exhortation to put away lying, and to speak every man peace with his neighbour, to hate what the Lord hates, and to love that wherein he delights.

vv18-23

When God comes towards us in ways of mercy, we must meet him with joy and thankfulness. Therefore be faithful and honest in all your dealings; and let it be a pleasure to you to be so, though thereby you come short of the gains others get dishonestly; and, as much as in you lies, live peaceably with all men. Let the truths of God rule in your heads, and let the peace of God rule in your hearts. Thus the ancient servants of God drew the notice of heathen neighbours, whose prejudices were softened. A great increase to the church shall be made. Hitherto the Jews had been prone to learn the idolatries of other nations: what more unlikely than that they should teach religion to their conquerors, and to all the principal nations of the earth! Yet this is expressly foretold, and it came to pass. Hitherto the prophecy has been wonderfully fulfilled, and no doubt future events will explain it further. It is good to be with those who have God with them; if we take God for our God, we must take his people for our people, and be willing to take our lot with them. But let not any one think that mere zeal, either for Jews or Gentiles, will stand in the place of personal religion. Let us be living epistles of Christ, known and read of all men, so that others may wish to go with us, and to have their portion with us in the realms of bliss.

Cross References

Zechariah 8

Direct echo of God's great jealousy for Zion and His anger against her oppressors.

Supported by Matthew Poole, JFB

v4Isaiah 65:20-22thematic

Parallels the promise of long life and old age in restored Jerusalem.

Supported by JFB

v10Haggai 1:6-11thematic

Describes the lack of crop yield and severe labor hardships before temple building resumed.

Supported by Matthew Henry, JFB

v10Haggai 2:16-18thematic

Contrasts the early post-exilic economic misery and lack of peace with later blessings.

Supported by JFB

v3Jeremiah 31:23thematic

Identical prophetic vocabulary naming Jerusalem as the habitation of justice and holy mountain.

Supported by JFB

Illustrates historical times of no peace for going out or coming in due to affliction.

Supported by JFB

v13Genesis 12:2thematic

Parallels the covenantal pattern of being transformed from a curse into a blessing.

Supported by Matthew Henry

v16Zechariah 7:9thematic

Repeats Zechariah's ethical demands of truth, justice, and mercy in the gates.

Supported by Matthew Henry

v19Zechariah 7:3thematic

Direct reference to the fasts established during the exile, now turned to joy.

Supported by Matthew Poole

New Testament parallel of Gentiles recognizing and confessing that God is truly with His people.

Supported by Matthew Henry

v4Zechariah 2:4thematic

Parallels the visual picture of Jerusalem populated abundantly without restrictive defensive walls.

Supported by Matthew Poole

v6Genesis 18:14allusion

Echoes the classic rhetorical question: Is anything too hard or marvelous for the Lord?

Supported by Matthew Henry, JFB

v7Isaiah 11:11-16thematic

Prophesies the widespread future recovery of the remnant from east and west.

Supported by JFB

v13Jeremiah 24:9contrast

Contrasts the former curse status of the Jews among nations with their future blessing.

Supported by JFB

v16Ephesians 4:25thematic

New Testament command to speak truth to one's neighbor, citing the same moral imperative.

Supported by Matthew Henry